Victory at All Costs

Lynne Olson: Troublesome Young Men

The New York Sun, April 11, 2007

If there is one thing, and one thing only, to be grasped about Britain's failure to head off Hitler in time, it's that it was almost certainly inevitable. Unfortunately, this is something that readers of "Troublesome Young Men" ( Farrar, Straus and Giroux, 448 pages, $27.50), a new book that explains how Winston Churchill rose to power and appeasement fell, will have to discover from another, more balanced source.

What's more, to describe "Troublesome Young Men" as a "new" book in anything other than the most literal sense is to be too kind. Yes, the additional, if occasionally rather gossipy, focus that Lynne Olson puts on some of the critics of appeasement who rallied around Churchill is welcome (she's particularly good on the studied ambiguity of Anthony Eden, the former foreign minister who had resigned from Neville Chamberlain's government in early 1938), but for the most part, the story she tells is as dated as Chamberlain's frock coat. More morality play than serious study of the past, and riddled with the clichés of class warfare, it's a version of events that had already found its definitive form by 1940 with the publication of "Guilty Men," a fierce, best-selling tract by the pseudonymous "Cato" (in reality, a triumvirate led by Michael Foot, a young journalist who later became leader of the Labour Party).

"Guilty Men" was brilliantly written, brilliantly persuasive, and brilliantly unjust. Designed to saddle Britain's Tories with responsibility for the mess in which the country found itself after the collapse of France, while at the same time carefully exonerating the Left from any meaningful share of the blame, this cunning polemic succeeded to an extent that even its shrewd, deft, and manipulative authors cannot have expected. It helped pave the way for the crushing defeat of the Conservative Party (even with Churchill at its head) in the 1945 election, and it shaped the way that Britons thought of the disastrous run-up to the war. More than six decades later, it still does.

It's no surprise that it played so well. By making scapegoats of toffs and Tories, Cato spared the rest of the British people the embarrassment of asking themselves what exactly they had been doing while the threat from the Third Reich grew. It was, after all, a period in which Britons in their millions had not only participated in 1935's unofficial "Peace Ballot" (collective security, "effective" sanctions, you know how it goes), but had also, after three more years of Hitler, taken to the streets to celebrate the deal Chamberlain cut at Munich. Tellingly, Ms. Olson has nothing to say about the former. The latter she attributes to Chamberlain's manipulation of both the press and his own party.

To an extent she's right. Some of the most interesting passages in "Troublesome Young Men" are those that show how the prime minister was nothing like the ineffective weakling of popular legend, at least when it came to domestic politics. Despite that, Chamberlain could not (even had he wanted to) afford to ignore the concerns of an electorate ready to pay almost any price to avoid a fresh European war. Any price, that is, other than spending money soon enough on the rearmament that might have made a difference.

Might? Part of the appeal of "Guilty Men" was that it had no room for such shilly-shallying. To the armchair strategists that wrote it, all was clear. This should have been done. That should have been tried. It was an approach, helped by hindsight and the luxury of the hypothetical, which came with an additional advantage. Suggesting that the solutions to the conundrum posed by Hitler were obvious implied that the failure to adopt them (until too late) must have been the result of stupidity, stubbornness, naïveté, or something more malign. In essence, it presumes some sort of guilt. Like many before her, Ms. Olson has gratefully applauded that verdict.

In reality, the situation was far more complicated. There was indeed plenty of stubbornness, naïveté, and the rest of it to go round in the Baldwin and Chamberlain governments, but the idea that there were any easy answers to the problems that Britain faced is nonsense. For example, there was no significant political constituency for military action against Germany until at least the Anschluss, and even if there had been, how would it have been paid for? A few years after the worst of the Great Depression, there was little money to spare, especially for a nation already burdened by bills for the defense of an empire. As for the failure to cooperate with potential allies against Hitler (another key element in Chamberlain's rap sheet), one, the USSR, was a hostile, genocidal dictatorship with, as the Finns were shortly to demonstrate, a feeble army; another, France, was thoroughly demoralized; and a third, Poland, was to last less than three weeks when the panzers struck. And America, of course, was nowhere to be seen.

Even if we put moral considerations to one side, none of this necessarily justifies what was done at Munich, but it helps explain it. That Ms. Olson has largely chosen to ignore these issues is a shame. She's a skilled and lively writer, quite capable of handling complex topics in a way that would not deter the popular audience at which this book (with its occasional lapses into Harlequin baroque) is clearly aimed. As it is, "Troublesome Young Men," which finds itself on much firmer ground when its author turns her attention to the Phony War and Chamberlain's fall, is a fair read, but, all too often, an unfair history.

Battered Kingdom

Margaret Gaskin: Blitz: The Story of December 29, 1940

The New York Sun: January 3, 2007

If, in 1932, nearly 15 years after the catastrophe of the "war to end all wars" had finally drawn to a close, any Britons were still foolish, complacent, or naïve enough to cling to their island nation's traditional sense of inviolability, Stanley Baldwin, the country's once-and-future prime minister, wanted to smash that illusion beyond repair. Speaking to the House of Commons in November of that year, he warned that the "man in the street [had] to realize that there is no power on earth that can protect him from being bombed. Whatever people may tell him, the bomber will always get through."

And so, less than a decade later, the bomber did. Impatient with Germany's defeat (or, more accurately, failure to prevail) in the Battle of Britain, Hitler ordered the Luftwaffe to turn its attention from the few to the many. The duels in the sky during that lonely, legendary, dangerous summer of 1940, almost archaic in their occasional chivalry, were to be replaced by the more typically 20th-century spectacle of fire, ruin, and indiscriminate slaughter. The systematic assault on Britain's cities, then described and now remembered as "the Blitz," began in early September 1940. By the time the worst of it was over, roughly nine months later, nearly 45,000 were dead, with, perhaps, an additional 70,000 seriously injured. The horrors of the V-1 and V-2 attacks on an exhausted England (close to 10,000 killed) toward the end of the war were, of course, yet to come.

In writing "Blitz: The Story of December 29, 1940" (Harcourt, 448 pages, $27), Margaret Gaskin has essentially attempted to tell the story of the Blitz through the events of a single night that saw the largest air raid on London up to that point. It was a 100-bomber onslaught that set off a firestorm designed to reduce the British capital's historic core, the City, to nothing more than rubble. Sadly, despite a careful, and often striking, selection of reminiscences and contemporary accounts (so far as it goes, the book is very well researched) that are often as moving as they are vivid, Ms. Gaskin's overall narrative fails to convince. To use a possibly unfortunate word, her "Blitz" is something of a dud.

In part that's due to a prose style that is sometimes orotund ("A lifetime in the hurly-burly of the public presses had honed the robust tongue in which [Winston Churchill rallied] his London tribe, his British tribe, his tribe of ‘English-speaking peoples'") or shopworn (Hitler's Berchtesgaden is, wait for it, a "spectacular mountain fastness"). But more troubling still is that the author simultaneously manages to cram in and leave out too much information. Readers will have to wade through (a surely unnecessary) World War II 101 ("As Hitler's master manipulator of truth, Goebbels took considerable personal pride in what his Führer saw when he looked at his beloved maps at the end of 1940"), but are deprived of many more directly relevant details surrounding the Blitz that could have put the events Ms. Gaskin is trying to relate into better context.

We are, for example, told remarkably little about the planning, events, and principal personalities on the German side and not much more about those organizing the defense of Churchill's battered kingdom. Nor is there a great deal of discussion about what the decision by Hitler to shift to a mass bombing offensive really meant. Destructive as the Blitz was undoubtedly to prove (oddly, Ms. Gaskin neglects to provide a full accounting of the toll) it was a sign that Berlin's hopes of a quick victory in the west had evaporated. Instead they were replaced by a strategy of attrition (according to Goebbels, some of the pilots involved saw it as an "aerial Verdun," a damning and telling phrase).

The chances that this would succeed, as the German leadership fully understood, were highly dependent on America's assistance to England being kept to a minimum (to be fair, Ms. Gaskin handles the increasing desperation of Britain's pleas to America very well). By leaving the aftermath of December 29 largely out of her book, however, Ms Gaskin makes it impossible to work out where that particular raid fitted into the broader history of the Blitz. Instead, she cuts to Winston Churchill's funeral a quarter of a century later, an epilogue to a drama seemingly without third, fourth, or fifth acts.

Indeed, with a death toll of roughly 200, the bombings of December 29 were far from being the most lethal of the Blitz. Far worse was to come the following year, culminating in the last great attack on May 10 that killed nearly 1,500. That said, the significance of the night Ms. Gaskin describes is that its blazing warehouses, doomed alleys, and tumbling buildings represented the death throes of the old City, the ancient, cluttered, rabbit-warren mercantile and commercial heart of the empire, the stamping ground of Dickens, Pepys, and Johnson. When, some 40 years later, I worked in that same area, the street names — Basinghall, Aldermanbury, Cheapside, Paternoster — may have been freighted with history, but all too often they were lined with nothing more than the drab concrete of utilitarian postwar construction.

And it's difficult not to think that alongside that old City there perished much of the moral restraint holding the British back from the idea — and the, possibly necessary, barbarism — of total war. Grasping this change, is, one would think, an essential element in understanding the meaning, and the consequences, of those months of destruction. Yet the only reference to this issue in Ms. Gaskin's text is a brief remark by Arthur Harris, the deputy chief of air staff. The Germans, he said, had "sown the wind." Indeed they had. Harris subsequently rose to head Britain's Bomber Command and, less than three years later, the firestorms of Operation Gomorrah had already devastated Hamburg. By the time the war ended, some 600,000 Germans had perished in Allied raids over the Reich.

Hitler had sown the wind and his people had reaped the whirlwind.

Cultural Suicide

Ian Buruma: Murder in Amsterdam: The Death of Theo van Gogh and the limits of Tolerance

National Review, December 4, 2006

It’s far too soon to know if the 2004 murder of Dutch filmmaker Theo van Gogh by a Muslim fanatic will turn out to be a warning heeded in time, or if it will prove to be just another episode in the decline of a country wrecked by the mixing of multiculturalism with mass immigration. Judging by the nature of the debate ahead of Holland’s upcoming elections, judging by the departure of parliamentarian Ayaan Hirsi Ali to the safer, more welcoming haven of America, and judging by this perceptive, misguided, depressing, and (sometimes unconsciously) revealing book, it will be the latter. If Murder in Amsterdam is a grim read, it’s not only because of the events its author recounts, but also because of the way he recounts them. Born in 1951, a child of the Dutch upper-middle class (“blazers and pearls and Hermès scarves”), and now a professor at Bard College, Ian Buruma is a distinguished man of letters, a gifted cultural historian, a skilled writer of impeccably refined sensibility: It’s no surprise to see his byline occasionally popping up in The New Yorker. This background makes him both one of the best possible guides to van Gogh’s murder and one of the worst.

Buruma’s Dutch upbringing and well-traveled later years have left him nicely placed to help us understand a small, clubby country that can be tricky to penetrate and even more difficult to decode. With his help, we mingle with intellectuals, with politicians, and with Muslims, young and not so young, pious and not so pious. We meet Hirsi Ali herself, and we visit van Gogh’s parents, still mourning the brilliant provocateur that was their wild, loutish, infuriating, and endearing son.

When it comes to describing the two protagonists in this terrible drama, Buruma rarely misses a trick. His vividly drawn portrait of Theo is made painful, not only by our knowledge of the slaughter to come, but also by the hideous irony that a man astute enough to realize that the old easygoing Holland was under lethal assault was too careless, too stubborn, and too confident to realize that he too was in danger. Nobody would harm him, said blithe, foolish Theo: He was just “the village idiot.” But that familiar comfortable village had been torn down, replaced by a multicultural shantytown, yet another miserable utopia in which there would be no room for rowdy jesters, rude pranksters, or free spirits of any kind.

As for van Gogh’s murderer, Mohammed Bouyeri, Buruma tracks his descent from minor misfit to holy warrior step by deluded step until that murderous November morning comes to seem inevitable, ordained, as logical as the carnage that concludes a Shakespearean tragedy. But if the how is made grippingly clear, Buruma leaves the why something of a mystery. Worse still, when it comes to suggesting how such horrors can be avoided in future, the best he can come up with is a bit more appeasement (he wouldn’t use the word, of course), yet more “tolerance” and acceptance of the fact that “Islam is a European religion,” a grand-sounding observation that is as obvious as it is unhelpful.

As always seems to be the case, some of the killer’s squalid why can be explained by personal inadequacies and, almost certainly, severe psychological problems, but to dismiss Bouyeri as Lee Harvey Oswald on a prayer mat is to miss the point. Buruma knows this perfectly well. He chooses to stress the unhappiness of the “immigrant” (Bouyeri is Dutch-born) marooned in a country where he will always be considered an alien. Fair enough, but it’s only part of the story.

Buruma has far less to say about the extent to which the Dutch themselves (or, more precisely, the Dutch elite) dug van Gogh’s grave. After all, these were the people who as a result of political correctness, indifference, and complacency did nothing to combat Islamic extremism. Not only that, but they went out of their way to vilify those who were prepared to do so (check out how Pim Fortuyn and van Gogh were described both before and after their murders). These people have spent decades denigrating their own history, their own culture, and their own traditions; to them, nationalism was among the gravest of sins. No wonder Bouyeri was unimpressed.

Buruma is too smart, and too honest, an observer to ignore these issues altogether, but his reluctance to spend much time on them shows that he has not moved as far from the attitudes of bien-pensant Holland as he would like us to think. Readers will look in vain for much sympathy for the ethnic Dutch, citizens of a state turned upside down with little discussion and less consent (raising these issues was “racist,” “Islamophobic,” choose your bogeyword) — omissions that go some way toward explaining why integration has been such a failure.

It’s also pretty clear that the author of Murder in Amsterdam, like so many other secular Europeans, has little idea of quite how dangerous truly fundamentalist religion can be. It’s telling that Buruma can find time to grumble that “conservatives” have appropriated the idea of the Enlightenment as a last redoubt from which they can defend their (presumably reprehensible) values. That’s a shot that’s not only cheap but also aimed at the wrong target. Standing up for reason is too important a task to be regarded as something reserved only for Europe’s Left or, for that matter, its Right. It’s going to be hard work and, yes, it may be a little uncomfortable at times: Café debates, ecumenical babble, and generous welfare payments won’t be enough to do the trick. Voltaire would have understood this. So, I’m sure, does Buruma; he just can’t face admitting it.

Holland’s establishment consensus is so stifling that it ought to be no surprise that the most prominent dissidents have emerged from outside the mainstream: the immigrant, Ayaan Hirsi Ali (now in exile); the homosexual, Pim Fortuyn (murdered); and the clown, Theo van Gogh (murdered). It ought to be no surprise, but maybe to Buruma it is. To read his descriptions of all three is to detect a certain distancing, a touch of disapproval, and perhaps even a little distaste. They rocked the boat, you see, in a way that was not very Dutch, no, not at all.

Logue’s Odyssey

The New Criterion, December 1, 2006

I was waiting to hear what the English poet Christopher Logue had done to the Iliad, and I was worried. The omens, threatening an evening of eat-your-greens earnestness, would have troubled the most phlegmatic of soothsayers. As for the theater in which I found myself, it was more depressing than Ford’s after Booth. A long way off Broadway in all but the most geographical sense, it was a hard-seat hall a few minutes’ walk from those now-vanished towers. The only thing emptier than the bleak, Beckett-bare stage was an auditorium begging for tumbleweed. We had been told that the entire cast (the performance was a dramatization of some of Logue’s verse) would number exactly three: three actresses, to be precise.

The plains of Troy. The end of a long siege. Great armies clash. Achilles. Ajax. Hector. New York City. Three girls. T-shirts. No armor. Not a chariot in sight. An evening, I thought, of modernist austerity, dreary iconoclasm, and banal feminist resentment loomed grimly ahead.

I was wrong. What followed was simply remarkable, an hour or so of extraordinary, compelling drama, beautifully played by the three actresses I had been too ready to malign in a work (produced by Verse Theatre Manhattan) that had the class—and the modesty—to allow Homer’s tale and Logue’s lyricism to weave their own enchantment. And so they did.

Here’s Achilles setting off to avenge Patroclus:

The chariot’s basket dips. The whip

Fires in between the horses’ ears.

And as in dreams, or at Cape Kennedy, they rise,

Slowly it seems, their chests like royals, yet

Behind them in a double plume the sand curls up,

Is barely dented by their flying hooves,

And wheels that barely touch the world,

And the wind slams shut behind him.

The reference to Cape Kennedy is characteristic of Logue’s “account” of the Iliad (he doesn’t pretend to understand classical Greek, and has never described what he is doing as translation), a rendering peppered with allusions to the millennia that have passed since Homer first told his story of bickering gods, warring men, and a doomed city. These references don’t jar; there’s nothing crass, no stretching to be hip about them. They remind us that some of the force of this epic derives from its own no less epic antiquity, and they do so sometimes obliquely, sometimes specifically: Achilles’s “helmet screams against the light;/ Scratches the eye; so violent it can be seen/ Across three thousand years.”

This playfulness with chronology extends to the way in which Logue shuffles Homer’s narrative, chopping here, adding there, and then (sometimes, it seems) simply throwing up the pieces into the air for the sheer fun of seeing where, and how, they land. In part, this reflects the way that Logue’s odyssey through the Iliad began back in 1959, with an invitation to contribute a passage to a new BBC version of Homer’s poem (a classier Maecenas then than now). This set in motion a process that led Logue to his Patrocleia (based on the Iliad’s sixteenth book) and Pax (inspired by the nineteenth). With those completed, Logue “realized that conflating Books 17 and 18 as GBH (Grievous Bodily Harm, an English legal term for serious forms of criminal assault) would allow me to try my hand at something new—600-odd lines devoted almost entirely to violent, mass action—which would unite Patrocleia and Pax.” Packaged together as War Music (1981), they did so triumphantly.

Naturally enough, this most cinematic (he has worked in the movies) and leisurely (it took ten years) of poets next offered up a prequel, Kings (1991), his account of the Iliad’s first two books. This was followed by The Husbands (1994) (Books 3 and 4), and, in 2003, All Day Permanent Red (the title is, typically for this magpie-writer, stolen from an advertisement for Revlon lipstick), a blood-drenched rewriting of Homer’s first battle scenes:

Slip into the fighting.

Into a low-sky site crammed with huge men,

Half-naked men, brave, loyal, fit, slab-sided men,

Men who came face to face with gods, who

spoke with gods,

Leaping onto each other like wolves

Screaming, kicking, slicing, hacking, ripping,

Thumping their chests:

  “I am full of the god!”

Blubbering with terror as they beg for their lives:

  “Laid his trunk open from shoulder to hip—

Like a beauty-queen’s sash.”

Falling falling

Top-slung steel chain-gates slumped onto concrete,

Pipko, Bluefisher, Chuckerbutty, Lox:

  “Left all he had to follow Greece.”

  “Left all he had to follow Troy.”

Clawing the ground calling out for their sons in revenge.

It’s easy to discern that this poet of war and heroism is also something of a pacifist. Logue may be a former soldier, but his military service culminated with a spell in a British army jail located, with vaguely appropriate panache, in a crusader castle in Palestine. Later, he was involved with the UK’s Campaign for Nuclear Disarmament, a prominent, mercifully ineffective organization that misunderstood the Cold War for decades, and probably still does.

Nowadays, Logue, a man who remains, I imagine, a creature of 1950s bohemia (Soho, Paris, knew Samuel Beckett and Henry Miller, was—as Count Palmiro Vicarion—a writer of pornography for Maurice Girodias, the mid-century’s most interesting publisher of naughty books), modestly and immodestly tells journalists that marching against nuclear weapons was a good way to pick up chicks.

The latest chapter in Logue’s Homeric saga is Cold Calls (2005), a work more subdued in tone than what preceded it. Thanks to its winning, to widespread surprise, Britain’s prestigious Whitbread Poetry Prize earlier this year, it has drawn more attention than anything he has written since War Music. Ironically, Cold Calls is far from the finest installment in Logue’s ongoing masterpiece. Like an Oscar given to one of Hollywood’s ancient, the award was probably a reward for longevity (Logue was born in 1926) as well as an admission that he should have received such recognition many years before.

This suspicion is only reinforced by the Whitbread judges’ comment that Logue had brought the Iliad “bang up to date.” Oh dear. They seem not to have noticed that there is nothing very much in that saga that needs renovation, a makeover, or a lick of fresh paint. As Logue himself has said, “It’s more modern than modern.” The Iliad is timeless. It always has been and, unless something very unexpected happens to human nature, it always will be. Four days after I saw that performance, those two towers were dust. The play was forced to close. When it re-opened, after a hiatus that only added to its force, American troops were in Afghanistan. Bang up to date? I think so.

If, in the end, Cold Calls disappoints, it is only slightly, and only when compared with some of the earlier volumes. Logue has set himself a high bar, and the piecemeal way in which his work appears does this latest chapter no favors. Within the context of his wider enterprise, Cold Calls is a success; it just has trouble standing alone in the spotlight. Scattered through its pages are hints that Prospero’s bag of tricks is emptying. The starburst similes are beginning to stale, talk, yet again, of the Russian Front is a little tired, old hat, old helmet.

But it’s too soon to write off the aged magician as he works away, chopping, changing, messing with, yet somehow never losing sight of his source. Cold Calls is billed as “War Music Continued,” yet by beginning with a long battle sequence rooted in the events of the Iliad’s fifth book, Logue abandons the nod to Homer’s narrative contained in War Music’s more or less sequential rendering of books 16 to 19. He then returns (briefly, sort of) to the chronological fold by using the Greek hero Diomed’s (Diomedes) impious attack on Aphrodite (Homer, book 5) as an introduction to a passage inspired by the episode (Homer, book 21) in which the river god Scamander battles Achilles. It’s neatly done, it’s characteristic of the way that Logue weaves his way through Homer, and it paves the way for yet more games with the Iliad’s original plot.

According to Homer, Scamander’s support for Troy was a matter of simple theopolitics. Fine, but a touch dull. Logue, still channeling Wardour Street, prefers something more seductive. Wounded by Diomed, the teary goddess of love (“her towel retained by nothing save herself”) makes her way to the river to ask for its water’s healing touch. Naughty Scamander (“astonished by his luck”) is only too pleased to help. When, after a sexy, bawdy, teasing, imploring exchange, that towel finally “goes curling off” into the flow (as we, and wicked Count Palmiro Vicarion, always understood it would), we know that the smitten Scamander will oblige his Aphrodite by sweeping the Greeks away. And so the river does:

Almost without a sound

Its murmuring radiance became

A dark, torrential surge

Clouded with boulders, crammed with trees,

         as clamorous as if it were a sea,

That lifted Greece, then pulled Greece down,

Cars gone, masks gone, gone under, reappearing, gone

That whole passage is, typically for Logue, of the Iliad, yet not in it.

The same, broadly speaking, is true of what follows a little later, a foul-mouthed slanging-match between Athena, Hera, and Aphrodite, each dressed like celebrity trash, and behaving not like the goddesses of Olympus, but its fishwives. It leaves an impression, coarse and more than a little grotesque, that doesn’t gel too well with the way that Logue has, in his earlier volumes, succeeded in conveying the beauty, power, willfulness, and menace of the gods, but the fault lies not with the Englishman, but (dare I say it) with the Greek. One of the more puzzling aspects of the Theomachy, the battle between the gods in Books 20 and 21, is the way that it begins in elemental grandeur but ends in a brawl and an exchange of insults, something that Homer presumably inserted as a respite, a moment of comic relief amid the relentless slaughter, Keystone muddled in with the carnage. Logue’s take, for all its faults, works a great deal better.

If, after this, the concluding sections of Cold Calls are mildly disappointing, it’s not so much for what they are as for what they might have been. In a book described as a continuation of War Music, Logue might have been expected to be building towards the death and desecration of Hector, the Iliad’s tragic climax and a subject worthy of his skills. Instead this volume, which ends with the delegation of the desperate Greek leaders visiting the sulking Achilles, turns out to be set much earlier in Homer’s narrative:

They find him, with guitar,

Singing of Gilgamesh.

“Take my hands. Here they are.”

You cannot take your eyes away from him.

His own so bright they slow you down.

His voice so low, and yet so clear.

You know that he is dangerous.

Patroclus has yet to die, let alone Hector.

Logue has said that Cold Calls is the penultimate chapter of his epic, and, judging by an interview he gave the London Independent last year, it appears that the last chapter (“this bit isn’t in the Iliad at all”) will not take readers much closer to the destruction of Priam’s noblest son. Instead, he is planning to describe an assault by the Trojans on the Greek camp that will, in the end, decide nothing.

In a way though, perhaps it’s fitting that he will leave this ancient, ageless cycle of revenge, glory, bravery, and violence, of Troy, Gilgamesh, and Stalingrad, uncompleted, still alive, still alluring, still with us:

And now the light of evening has begun

To shawl across the plain:

Blue gray, gold gray, blue gold,

Translucent nothingnesses

Readying our space,

Within the deep, unchanging sea of space,

For Hesper’s entrance, and the silver wrap.

Covered with blood, mostly their own,

Loyal to death, reckoning to die

Odysseus, Ajax, Diomed, 

Idomeneo, Nestor, Menelaos

And the King.

Scribble, scribble, scribble, Mr. Logue.

Look but Don't Touch

David Thomson: Nicole Kidman

The New York Sun, September 5, 2006

Right at the beginning of this mad, maddening, provocative, and sometimes beautifully written book, "Nicole Kidman" (Alfred A. Knopf, 304 pages, $24.95), David Thomson admits that he "loves" Nicole Kidman, a confession that is both essential and superfluous. Skeptical as we all should be about long-distance psychoanalysis, Mr. Thomson's book is more love letter than biography, both a meditation on obsession and a monument to it. He writes:

There she is in profile, her right shoulder raised, her chin lowered … with just a flap of brown cloth covering her breasts and a considerable expanse of white skin … a white that has a streak of icy blue in it, a rare milky hue. ... It is the quality of flesh you find in Ireland still, and in religious paintings of the Renaissance, and it is a mysterious fusion of the spiritual and the erotic — as pale as Cranach.

To read those words is to feel a twinge of sympathy for poor Mrs. Thomson, a frisson of anxiety for pretty Nicole, and a moment of worry for President Bush — 25 years after John Hinckley, we all know that love letters to actresses can sometimes have alarming consequences. But it's too soon to call the FBI or issue a restraining order: Mr. Thomson stresses that his love for Ms. Kidman will endure only so long as they don't meet.

That may be just as well. When eventually they do make contact (mercifully, only by phone), Ms. Kidman comes across as "a languid, superior, but amused prefect who had called a naughty boy to her study to see what he had been up to," an image that conjures up a mixture of repression, guilt, and vaguely masochistic peculiarity that may strike some (if not me — I am, like Mr. Thomson, British-born) as very English. It is an image that is, he supposes, deliberate: "[S]he tries to be what you want her to be."

Mr. Thomson is simply (so to speak) projecting, but in doing so, he nicely illustrates one of his book's wider themes. Movies are collective fantasy, their stars empty vessels into which audiences pour their dreams, longings, and delusions, a role far more demanding than any performed up on that beguiling, gorgeous screen. When Mr. Thomson claims that his love would not survive a face-to-face with his "fragrant," "ripe," "sexy," "elegant," "hot," "glorious," "ravishing" heroine, we almost trust him: He understands the danger of letting reality collide with fantasy, and he believes that cinema celebrity turns its creatures into people incapable of normal interaction.

If you think all this might be way, way too much of a stretch, you may have a point. Sometimes a trip to the cinema is just popcorn and 90 minutes in the dark, sometimes stardom is just a job. Regardless, don't let that you put you off buying this book, which is a wild, berserk ride, swerving here, careering there, and narrowly missing the ditch on more occasions than I can count. But as with "The Whole Equation," Mr. Thomson's garrulous, insistent, and unashamedly eccentric history of Hollywood, it's well worth hanging on until the end. Author of the wonderful, essential, and captivating "Biographical Dictionary of Film," Mr. Thomson has a profound knowledge of the movies and a love for them that exceeds even his adoration of the goddess from Down Under. It's impossible to read " Nicole Kidman" (how he must revel in the fact that the two of them will be linked forever, if only bibliographically) without learning far more about film, and looking at film, than the notion of a work dedicated to the life and times of a "sexy beanpole" with "commas for breasts" would suggest.

With its odd mix of biography, sharp cultural commentary, acute film criticism, and not so concealed longing, " Nicole Kidman," as should be evident by now, is neither conventional showbiz bio, nor tabloid exposé. With the exception of one deliciously prurient detail about the filming of "Eyes Wide Shut," gossip-hounds will be disappointed. If its writer is occasionally pretentious (he is), immodest (all those pages where he suggests how scripts could have been improved), and too prone to drool over Nicole's "very lovely, supple body," it only adds to this book's ramshackle, discursive, opinionated, and besotted charm. Besides, even when spouting nonsense, Mr. Thomson is more informative and entertaining than most writers. Far removed from the arid monotony of film-school Bauhaus, the sparkling rococo of his prose is a joy to read.

Above all, don't miss his sly, clever summaries of Ms. Kidman's oeuvre, particularly of those shockers he believes to be unworthy of his muse's talents, such as "Malice," a fiasco he describes as ending up shipwrecked "on the wilder shores of denouement." That's a phrase so neat that I can even forgive Mr. Thomson for disclosing his dream of Nicole as Belle de Jour being toyed with by a Gestapo officer and an "elderly Chinaman."

But can Mrs. Thomson?

Euro Scare?

Claire Berlinski: Menace in Europe: Why the Continent’s Crisis Is America’s, Too

National Review, May 8, 2006

There’s a bright, shining, merciful moment, right towards the end of this infuriating, odd, but occasionally perceptive polemic, when its author, Claire Berlinski, says what needs saying about the rancid and rabid anti-Americanism now disgracing Europe’s public discourse:

“[It] is a cultist system of faith, rather than a set of rational beliefs, and as such is impervious to revision upon confrontation with facts, logic, evidence, gestures of good will, public relations campaigns, or attempts on the part of the American secretary of state to be a better, more sensitive listener.”

Accurate enough, but her observation that there is nothing Americans can do to change this, “short of dying politely en masse,” suggests that Ms. Berlinski, a lively writer always happy to hype up the snark and the spark of her prose, is taking her readers not to France, or Germany, but to Planet Coulter. When, in another all-too-typical passage, Europe’s past is described as “one of nearly uninterrupted war and savagery,” it’s impossible to avoid thinking that while American anti-Europeanism is comparatively rare, given reason to flower — I note without further comment that Ms. Berlinski studied French literature at the Sorbonne — it can be just as irrational as the hatred for America stewing in the cafés of the Left Bank.

Oh, and while we’re on the topic, it may be quite true that Europe’s history is scarred by slaughter, but it’s quite false to suggest that this is something specific to that part of the world. Mass murder, butchery, invasion, and conquest are what humans do. All races. All cultures. Always have done. Always will do. Europe stands out only because of the extraordinary achievement that is the best of its civilization. It is not the corpses that surprise, but the contrasts: the juxtaposition of the charnel house and the cathedral, the victims trudging to the ovens to the sounds of an orchestra.

But this is not the sort of analysis you’ll find in Menace in Europe (lurid title, lurid book), a work dedicated to the wider, wilder, and highly marketable thesis of a possibly doomed, probably desperate, and certainly dangerous continent drifting into a gathering storm of economic failure, demographic crisis, and ethno-religious strife. Now, while Europe is undoubtedly facing (or, more accurately, failing to face) some very profound problems, it’s way too soon to be writing its obituaries. Claire Berlinski is careful to hedge her hints of apocalypse with caveats (“I do not prophesy the imminent demise of European democratic institutions, nor do I predict imminent catastrophe on European soil”), but there’s a clear sense that she, for one, is preparing for the funeral (“I don’t rule out these possibilities. . . . It is possible and reasonable to imagine a very ugly outcome”).

And, as has been the case with a number of other recent books on the Old World’s predicament (George Weigel’s The Cube and the Cathedral is a striking example), the logic of Berlinski’s thesis leads her to exaggeration. It has to, because the facts alone will not do the trick. So, for instance, it’s not enough for her to insinuate (with appropriate disclaimers) that the nastier ghosts of Europe’s past may be slouching towards rebirth, she also has to throw in the claim that “Europeans . . . sense in their lives a cultural, spiritual, and ideological void.” Good heavens (or not).

Certainly Europeans generally, and for excellent reasons, tend to be less optimistic than their counterparts across the Atlantic, but there’s no particular reason to think that (at least outside the more neurasthenic sections of the intelligentsia) they are wandering around their cities enveloped in black mists of angst, ennui, and existential despair. Quite how you measure a continent’s contentment, I do not know, but for what it’s worth, one recent (2004) Eurobarometer poll revealed that 85 percent of EU citizens were either fairly (54 percent) or very (31 percent) satisfied with their lives. Existence in a cultural, spiritual, and ideological void is not, it seems, quite as dreadful as some commentators appear to believe.

Far too often, Berlinski’s need to stick to her Chicken Little line forces her narrative in a direction that it should not take. A brutally effective demolition of French “peasant” leader José Bové (the clown who trashed a McDonald’s) dissipates into a discussion of the holy fools, cranks, fanatics, and zealots who have been bothering the continent for generations. It makes for some interesting history, but it’s irrelevant, and, if it is designed to demonstrate that susceptibility to psychopaths, charlatans, and madmen is (like war, genocide, and the rest of the rap sheet) a particularly European vice, it’s thoroughly misleading.

Similarly, the author passes over the opportunity to look at the (admittedly slim) prospects of a much-needed patriotic revival within Europe’s nations in favor of a lengthy and rather overwrought examination of the meaning of Rammstein, a popular German heavy-metal band that combines the style of Spinal Tap with the aesthetics of Albert Speer. Yes, this makes for good, alarming copy, and it’s a convenient device to bring up yet again the subject of that miserable Reich, but, in the end, Claire Berlinski’s horrified descriptions of leather, sleaze, bombast, and kitsch do little more than remind us that German rock is, like German cuisine, usually best avoided.

There are times too when she appears to have drunk too deeply of her own Kool-Aid. Suitably enough, given the doom and gloom that permeates this book, some of its strongest, and most convincing, sections relate to an area where some panic is indeed called for: Europe’s failure to integrate its growing Muslim minorities. It’s a problem that will only be made worse by additional inflows from the Islamic world, yet Berlinski’s overblown fears about the viability of an aging society mean that that mass immigration is, apparently, an “economic necessity.” (It’s anything but.) Equally, while she understands that the EU is no more than “a marriage of convenience” (a gross oversimplification, actually, but it will do), her nightmare vision of a feeble and feral continent leads her to describe this ill-starred union as “politically and economically imperative.” It is neither: It is, rather, both a symptom and a cause of Europe’s current impasse.

What makes Menace in Europe all the more frustrating is that, amidst the shouts of alarm, cries of disaster, and howls of invective, there are some very valuable insights, and, particularly in a sharp analysis of how Marseilles manages its multicultural population, some excellent reporting. In the end, however, they only compound the impression that this book is an opportunity missed.

How very European.

Quiet Hero

David Leavitt: The Man Who Knew Too Much

National Review, January 30, 2006

If you have ever needed reminding of a nation’s capacity for ingratitude, the story of Alan Turing ought to do the trick. And if you have never heard of Alan Turing, that only proves the point. Born in 1912 into the cheese-paring and snobbery of Britain’s colonial administrative class, Turing emerged from a traditionalist family and an old-school education with a wild, unorthodox mind, and a record of achievement that establishes him as one of the most important mathematicians of the last century.

In not much more than one astonishing decade, this extraordinary individual would not only play a critical part in paving the way for the development of the laptop on which I am now typing, but also, through his wartime code-breaking at Bletchley Park, help ensure that this article didn’t have to be written in German. His tragedy, and ours, was that there was too little in the way of an encore. Within a few years of his greatest triumphs, Turing was a convicted criminal, guilty of “gross indecency” with another man, an embarrassment, if not exactly an outcast. Not so long afterwards he was dead, a suicide at 41 with the help of an apple dipped in cyanide.

With the secrecy that surrounded Turing’s wartime activities now lifted, the essential facts of his life are well established and more than adequately covered in this new biography. After walking his readers briskly through the early years, David Leavitt presents them with the considerable challenge of Turing’s first major work, the catchily named “On Computable Numbers, with an application to the Entscheidungsproblem” (1937), a paper that was, in essence, the blueprint for the modern computer. “Computable Numbers” is, in Leavitt’s words, a “curious blend of humbly phrased, somewhat philosophical speculation and highly technical mathematics,” something, he concedes, that is “disconcerting” for the “general reader” (that’s you and me) since, invariably, easier passages “segue immediately into dense bogs of unfamiliar symbols, German and Greek letters, and binary numbers.”

Well, when it comes to navigating those “dense bogs,” Leavitt is, in keeping with one of the tasks of this biography (the book is part of Norton’s Great Discoveries series, designed “to tell the stories of crucial scientific breakthroughs”), a pretty good guide. As someone confused by an abacus and in awe of a pocket calculator, I admit that my knowledge of computing is, or was, practically zero. After a re-reading or two of the chapters devoted to Turing’s “universal machine” and its revolutionary implications, this level of understanding had been raised to somewhere between hazy and confused: no small achievement, and a tribute to Leavitt’s powers of explanation.

Leavitt is no less deft in describing Turing’s critical role in breaking the Germans’ Enigma codes. His writing leaves the mysteries of cryptanalysis less mysterious and, as a result, we can begin to grasp the remarkable intellectual feat involved in Turing’s penetration of the secrets of Hitler’s Reich. We’ll never know how many Allied lives were saved by “the Prof” and his work, or by how many years his effort shortened the war, but Churchill never doubted its importance. Turing and his team were, he wrote, to have “all they want.” And so they did. More material rewards were to prove elusive. Stinginess and secrecy meant that the only official recognition of Turing’s achievements was a bonus of a few hundred pounds and a rather minor medal. So far as is known, he never complained, and, to the end of his life, Turing kept the secrets of Bletchley Park to himself. He and his colleagues were, said Churchill, “the geese who laid the golden eggs and never cackled.”

But there’s more to The Man Who Knew Too Much than formulae, ciphers, and the click-click-click of the device that savaged Enigma. While his efforts inevitably fall short of the portrait contained in Andrew Hodges’s groundbreaking, and epic, biography, Alan Turing: The Enigma (1983), Leavitt nevertheless succeeds in drawing a wonderfully vivid picture of his shy, dry, brilliant hero, an eccentric boffin with chaotic, shabby tailoring, uncertain hygiene, an unsettling resemblance to Rudolf Hess, and a yen for long-distance running.

What works less well is Leavitt’s tendency to treat Turing’s homosexuality as a lens through which his whole life must be seen, sometimes ridiculously so. Thus in discussing a later work, “Intelligent Machinery,” a paper focused, as its name would suggest, on the possibility of building a truly “intelligent” machine, Leavitt notes how Turing’s strategy of opening with a summary of the views of those who disagreed with him “foreshadows the gay rights manifestos of the 1950s and 1960s, which often used a rebuttal of traditional arguments against homosexuality as a frame for its defense” — a comparison that is both accurate and pointless. A little later, we find “Computing Machinery and Intelligence,” Turing’s “most famous and in many ways most perverse paper,” described as a stew of anxiety over gender and sexuality, a reading that might have surprised Turing, a man comfortable with his sexual identity in a way that was, as so often with him, years ahead of his time.

Perhaps this was inevitable. Norton boasts that Great Discoveries will feature “writers from diverse backgrounds.” It’s that dodgy word “diverse” that should set the alarm bells ringing and that explains, undoubtedly, why Professor Leavitt, who teaches creative writing and is best known for novels focused on homosexual themes (The Lost Language of Cranes, While England Sleeps, among others), was chosen to write the biography of a mathematician.

The result, ironically, of his approach is somehow to diminish the horror of the unjust laws that largely confined Turing’s sex life to an emotional wasteland punctuated by furtive fumblings and discreet trips abroad. Nobody will ever know why he chose to kill himself (there were clear signs that he was going mad), but it’s impossible to imagine that the ordeal of prosecution and the humiliation of punishment (in essence, chemical castration) did not play their disgraceful part. That is not enough for Leavitt, who dilutes tragedy with absurdity by suggesting that the way in which Turing (a somewhat obsessive fan of Disney’s Snow White) committed suicide was designed to deliver an erotically symbolic message: “In the fairy tale the apple into which Snow White bites doesn’t kill her. It puts her to sleep until the Prince wakes her up with a kiss.”

Oh please.

Wonkette Jumps the Snark

Ana Marie Cox: Dog Days

New York Sun, January 6, 2006

If you need any confirmation that the glum little town that passes for this nation's capital is hopelessly obsessed with itself, take a look at "Dog Days" (Riverhead Books, 288 pages, $23.95), the Washington frolic and first novel by Ana Marie Cox, the below-the-Beltway blogger better known as Wonkette.

To get the most out of this book, you need to know beforehand what Ms. Cox has been up to on her blog. Sleazy, sarcastic, funny, and salacious ("Politics for People With Dirty Minds"), Wonkette first began lurking around computer terminals back in January 2004, a remote era lost in blogging antiquity when Assad's goons were still hanging out in Lebanon, Jennifer was still hanging with Brad, and John Kerry had not yet been hung out to dry. Following hot, and not a little sweaty, in the wake of Gizmodo (gadgets), Gawker (gossip), and Fleshbot (porn),Wonkette became the latest in a stable of blogs set up by British entrepreneur Nick Denton, its shtick an oddball mess of politics, D.C. rumor, sex, and satire. Throw in the excitement of an election season, along with Ms. Cox's striking good looks, and it's no surprise Wonkette soon shone as a blogosphere star.

The site reached some kind of peak, or nadir (take your pick) in mid-2004 with the saga of naughty Jessica Cutler. She was the senatorial staffer who chronicled her exhausting, grubby - but sometimes financially rewarding - romantic adventures on a Web site,Washingtonienne.com. Wonkette catnip! Ms. Cutler lost her job, but won notoriety, a book contract, and a Playboy spread, and, as she did so, Wonkette reported the disgraceful details to an overexcited world. It was a perfect, if slutty, symbiosis: Wonkette helped make Ms. Cutler a celebrity, and Ms. Cutler attracted readers to Wonkette.

Since then, despite continued critical acclaim (winner of a 2005 "Bloggie" as "best political weblog!"), Wonkette has jumped the snark: Washingtonienne was a one-off, there's a while to go until the presidential election, and, worst of all, the anarchic spirit that characterizes Ms. Cox's blog at its best has all too often been drowned in dully predictable Democratic spin. Unfortunately, the same weakness sometimes surfaces in "Dog Days," a generally very funny book, where the feeblest jokes - more Carter, alas, than Carville - are those aimed at making fools of the Republicans, something the GOP is quite capable of doing for itself.

If nods to contemporary liberal orthodoxy are one problem with "Dog Days," a related flaw is the way in which Ms. Cox takes pains to observe other pieties of our prim and proper era. Given Wonkette's wicked reputation, "Dog Days" is a strangely moralistic tale that concludes (spoiler ahead, but the book's plot, loosely inspired by that loose Washingtonienne, really doesn't matter that much) with Melanie, its once-promising heroine, appearing to abandon adulterous sex and binge drinking in favor of a wholesome return to the Heartland.

As if that's not bleak enough, anyone so obsessive (yes, yes, I was) as to read this book's "acknowledgments" section will be shocked to stumble across the eat-your-greens, Jim Lehrer moment when its supposedly hard-boiled author takes the time to thank political campaign types "for working so hard for so little when so much was at stake. Campaigns can be foolish; what you're fighting for isn't. "Oh, please. Cynics, however, will note that, in exchange for a deal reportedly "in the mid-six figures," Ms. Cox will soon be quitting Wonkette to write what sounds like an eat-your-greens, Jim Lehrer book about the next generation of political activists. Maybe she just needs to ensure that some of them will actually be prepared to speak to her.

But if you're after filth unsoiled by repentance (and who isn't?), a better option is the bracing, brazen smut of Jessica Cutler's (fictionalized) account of her rise to infamy. With its hints of "Fanny Hill," "Heathers," and, so, so distantly, "Mr. Smith Goes to Washington," "The Washingtonienne" is a shamefully compelling read, its seamy attraction best understood, perhaps, as the literary equivalent of a lap-dance.

For all its crumpled sheets and dodgy assignations, "Dog Days" is something very different, even if we forget its sporadic descents into liberal jabber and Puritan guilt. At times it's as much a work of anthropology as of fiction. Ms. Cox cleverly, and entertainingly, dissects the workings of some of the capital's competing power brokers, hustlers, losers, and drones. And if the detail can occasionally be too much (believe me, it can), it will doubtless delight all those on the Potomac who like nothing better than reading about themselves. Adding to their insider fun, the book is peopled by more lightly disguised D.C. personalities than an Abramoff indictment, but, even if the rest of us won't catch all the references, there's plenty here to enjoy.

As for the story's flow, it is what it is: pleasantly readable, frequently implausible, and enough to lure the reader on to the next page. More important, despite managing to confine her own role (as the "blogger girl") in her own book to a modest minimum, an unusual achievement in any volume coming out of Washington, Ms. Cox also pulls off the trick, rare in a comic work of this nature, of bringing a number of her principal players to life. Melanie, an aide to a stiff, awkward presidential candidate with a suspicious resemblance to John Kerry ("He looks human!" someone had exclaimed. Kind of a low bar, Melanie had thought ... "), and her co-conspirator, Julie, a political consultant of some kind, are believable both as individuals and representatives of a type. Meanwhile, the wanton waitress who poses as the skanky, scandalous blogger "Capitolette" is enough of a character to be performed by Marilyn Monroe at her best, or Jessica Simpson at her worst.

But the greatest pleasures of "Dog Days" are the laugh-out-loud insults, terrific jokes, splendid one-liners, brutal asides, and unkind descriptions that reveal the telegram talents of a blogger in top form. Sure, it's an uneven read, but who could fail to be charmed by the cheerful tastelessness of a novel that describes the mating rituals in a city where "standards of attractiveness ... tracked to availability and not physical beauty" as being "like the Special Olympics of sex ... everyone's a winner!"

Jessica Cutler, that's who. On her (new) Web site, she has written that she did not "love" the book "as much as I thought I would."

Oh well.