Dark Comedy

National Review Online, July 31, 2006

Sometimes there can be nothing more telling than contrast. The boat sailing in the sunshine of a July 4th weekend was filled with anticipation, exhilaration, tourists, New Yorkers, the yellow t-shirts of the Jones family reunion, and the pointing and squinting of countless digital Kodak moments. Ahead lay Ellis Island, its museum of immigration, and, tucked away in a corner of that museum’s third floor, an exhibition (Gulag: Soviet Forced Labor Camps and the Struggle for Freedom) dedicated to a monstrosity that had its origins on some very different islands, islands scattered in the White Sea, islands that became (in Alexander Solzhenitsyn’s words) the “mother tumor” of a cancer that eventually metastasized into an archipelago of terror, slavery and murder all across the Soviets’ gargoyle “union.”

It stretched so far, in fact, that to reach some of its most dismal, desolate, and destructive outposts, the camps at Kolyma, took a boat trip too. There was no exhilaration on these ferries to an underworld darker than Hades, just death, hunger, squalor, rape and disease. The only anticipation was of worse to come.

Evfrosiniia Kersnovskaia .

Annotated illustrations by one former prisoner, Evfrosiniia Kersnovskaia, displayed in this exhibition showed what awaited the guests of her particular corner of the Gulag. They were glimpses of a drained, pitiless world, populated by predators and their hopeless, helpless victims, illuminated only by the surviving shreds of Kersnovskaia’s humanity and the bleak poetry of her furious prose. Here she recalls her own arrival at a “corrective labor camp”:

“First we were made to strip naked and were shoved into some roofless enclosures made out of planks. Above our heads the stars twinkled; below our bare feet lay frozen excrement. An enclosure measured 3 square feet. Each held three to four naked, shivering, and frightened men and women. Then these ‘kennel cages’ were opened one after the other and the naked people were led across a courtyard …into a special building where our documents were ‘formulated’ and our things were ‘searched.’ The goal of the search was to leave us with rags, and to take the good things, sweaters, mittens, socks, scarves, vests, and good shoes, for themselves. Ten thieves shamelessly fleeced these destitute and barely alive people. ‘Corrective’ is something that should make you better, and ‘labor’ ennobles you. But ‘camp’? A camp wasn’t a jail. So then what on earth was going on? ”

This exhibition never quite told us. What it did do was give a sense of what life, death, and the condition somewhere in between (they even had a word for that) in the Gulag was like. Sometimes this was achieved by the display of a few simple objects, such as a crude handmade spoon; a luxury in the camps (prisoners were expected to eat with their hands). Sometimes it was just the stories of the victims themselves.

Take Maria Tchebotareva, for example. The regime did. Her photograph was on display. She was sad-eyed, broad-faced, head-scarfed, an icon of the Slavic heartlands. In happier times she might have been imagined as backdrop to some Tolstoyan pastoral idyll, but she found herself trapped instead inside a real, far darker script. Her ‘crime’ was to steal three pounds of rye from the field the state had stolen from her. She had four hungry children to feed, and in the famine years of 1932-33 (oddly no mention was made of the fact that that famine, known to Ukrainians as the holodomor, was man-made, and left millions of deaths in its wake) and nothing to feed them with. She served twelve years in the Gulag for those three pounds, followed by another eleven in Arctic exile. She never saw her children again. For the Tchebotarevs there was to be no family reunion.

In 1949 they took Ivan Burylov too, a middle-aged beekeeper stung beyond endurance by the hypocrisy of it all. His offense? To write the word “comedy” on his supposedly secret ballot paper (there was, naturally, only one candidate). They tracked him down. Of course they did. They gave him eight years. Of course they did. We’re never told whether he survived, but his ballot endured (it was included in the display), and in its acerbic, laconic way, it was as effective a monument to the USSR as any I’ve seen.

Another such monument, but this time specifically to the cruelty and futility of Soviet rule is the “Belomor” canal. Carved through the roughly 140 miles of granite that divide the White and Baltic seas, it was a typically pharaonic scheme of the early Stalin era involving well over 100,000 prisoners with primitive tools (pickaxes, shovels and makeshift wheelbarrows) and a lack of precision that would have shocked the ancient Egyptians: it proved too shallow and too narrow to ever be of much use.

As a killing machine, however, the Belomor project worked very well. In her history of the Gulag, Anne Applebaum cites an estimate of 25,000 dead (there are others, far higher), but no number was given in this exhibition, just the bland adjective “many.” That was fairly typical of an exhibition that too often shied away from specifics. That was a mistake: the statistics and the details count, if only as a warning for the future, a warning that, judging by one statistic that was included, has yet to be properly heeded. Polls in Russia show that “approval” (whatever that might mean) of Stalin’s leadership has risen from 7 percent to 53 percent over the last ten years.

That’s not to say an attempt was made to minimize the horror that was the Belomor. Far from it. Most striking was a continuous loop of old propaganda newsreel purporting to show the enthusiasm of the prisoners, drones of the anthill state, as they clawed, dug, and hacked their way to reform, rehabilitation, and socialist reconstruction through the rock, swamp, and snow; and, yes, just like in Hitler’s camps, there was an orchestra.

A few feet further down the corridor (somehow the immigration museum’s still visibly institutional character added to the force of an exhibit dedicated to a state run amok) was yet more footage: those familiar parades of the weapons of Armageddon, syncopated gymnasts and marching ranks of regimented enthusiasm, but also, more revealingly, film of a young factory worker shouting her praises of great Comrade Stalin, the edge to her voice betraying the collective hysteria that always lurks somewhere within the order, discipline and control of a totalitarian system.

Much of the rest of the exhibition was dedicated to Perm 36, a logging camp set up in the wake of World War Two, that, after the end of Khrushchev’s brief “thaw,” was used to imprison, torment and sometimes kill the Kremlin’s most determined opponents, the bravest of the brave, who persisted in their political work even after serving earlier sentences, men like the Lithuanian Balis Gayauskas. Undaunted by two years in Nazi custody, 35 years in the Gulag, and a further three years in exile, this extraordinary individual had the last laugh — he was elected to the parliament of a Lithuania that had itself won back its freedom.

That happy ending is a satisfying reminder of the USSR’s ignominious collapse, but before reaching the inevitable pictures of a tumbling Berlin Wall, the exhibit took time to pay tribute to the tiny band of dissidents, who for long, lonely years did what they could to preserve the idea of freedom in lands that had known too little of liberty. Naturally, the giants were featured, Solzhenitsyn, the great chronicler, Old Testament in his wrath and grandeur, the gentle-souled, iron-willed Sakharov and, of course, Sakharov’s wife, the spiky, indomitable Bonner, but so were others too, lesser-known, but no less courageous: Sergei Kovalev, Ivan Kovalev (father and son), Tatiana Khodorovich, Tatiana Veilikanova, Grigorii Pod’iapolskii, Anatolii Krasnov-Levitin, Valerij Senderov, Tatiana Osipova (Ivan Kovalev’s wife), Levko Lukjanenko, Leonid Borodin, and Vasyl Stus. Remember their names. Remember their sacrifices.

It would have been unreasonable to think that this relatively small exhibition could ever have illustrated the full scope of decades of Soviet tyranny, but it was disappointing that it never really managed to answer Evfrosiniia Kersnovskaia’s haunting question: “What on earth was going on?” It wasn’t just a question of the exhibition’s missing statistics. The bigger problem was the failure to put the Gulag into its wider context. The impression was somehow left that the camps were primarily a means (albeit brutal) of providing the manpower for “Stalin’s campaign to turn the Soviet Union into a modern industrial power,” something that sounds if not exactly benign then at least more reasonable than the description that this murderous system actually deserved. Certainly, forced industrialization was part of the story, but it’s an explanation that obscures the camps’ significance within a far more ambitious plan.

Why Soviet Communism, a poisonous blend of millennial fantasy, imperial dream, paranoia, and psychosis, to name but a few of its sources and symptoms, evolved in the way it did is the subject of potentially endless debate, but in understanding the way that the dictatorship managed to maintain its grip for so long, it’s necessary to realize that the Gulag was just one part of a network of terror, mass murder, and oppression intended, by eliminating all inconvenient traces of the past, to remake man into a cog in the new, perfect and all-encompassing Soviet machine. That is what was going on, something that this exhibition never truly managed to convey.

Despite this, its joint organizers, Perm’s Gulag Museum and the National Park Service, should be congratulated for doing something to bring the often overlooked horrors (and lessons) of the Gulag to wider attention over here (after closing at Ellis Island on July 4th, the exhibition travels to Boston, Atlanta, Washington, D.C., and Independence, California). The fact, controversial to some, that space was found to note that many other countries (including the United States) have, like today’s Russia, found it difficult to come to terms with brutal systems that have defaced their histories, should be seen as a statement of the obvious, not some underhand attempt to play down the extraordinary evils of the Soviet past.

But if you want to consider how much more remains to be done in this respect in Russia itself, remember the disturbing poll I mentioned earlier, and, while you are at it, reflect on the fact that according to Memorial (an organization dedicated to keeping alive the history of Soviet repression) between 2002 and 2005 30 monuments to Stalin were erected in the territories of the former USSR, There are, reportedly, plans for another 20 more.

Now ask yourself what the reaction would be if Germans began putting up new statues to Adolf Hitler.

The Great Danes

National Review Online, February 14, 2006

It's been a rough, tough, dismaying week for those Europeans who like to believe that the pen is mightier than the scimitar. Yes, an additional number of publications reprinted those pesky cartoons, one selling out its print run when it did so, but these were brave, temporary gestures, as evanescent as the paper on which they were printed, as futile as fists waved in the face of a storm.

While the Danish prime minister was stubbornly sticking to the principles of free speech and a free press, principles which he had, perhaps naively, and certainly optimistically, thought would find support from governments across Europe, his words were nearly drowned out by hints, murmurings, and shouts of appeasement from the gray, shrunken statesmen of Brussels, Paris, London, Stockholm, and many other capitals—take your pick—of a continent that once saw itself as the home of Enlightenment.

Of course, there were exceptions to the dismal, despairing rule, and, naturally, one of them was the Somali-born Dutch MP, Ayaan Hirsi Ali, fearless and furious, one of the few politicians in Europe who still says how things really are:

"Shame on those papers and TV channels who lacked the courage to show their readers the caricatures in the cartoon affair. These intellectuals live off free speech but they accept censorship. They hide their mediocrity of mind behind noble-sounding terms such as "responsibility" and " sensitivity. " Shame on those politicians who stated that publishing and re-publishing the drawings was " unnecessary, "" insensitive, "" disrespectful" and " wrong." I am of the opinion that Prime Minister Anders Fogh Rasmussen of Denmark acted correctly when he refused to meet with representatives of tyrannical regimes who demanded from him that he limit the powers of the press. Today we should stand by him morally and materially. He is an example to all other European leaders. I wish my prime minister had Rasmussen's guts... I do not seek to offend religious sentiment, but I will not submit to tyranny. Demanding that people who do not accept Mohammed's teachings should refrain from drawing him is not a request for respect but a demand for submission."

 

Indeed it is, and judging by the reaction of Dutch prime minister Balkenende, he's ready to grovel. He didn't, he sniffed, have "much use" for Hirsi Ali's contribution, a view that would not have been shared by Theo van Gogh, the director with whom she worked on the movie, Submission. Of course, van Gogh is dead now, butchered by a Muslim extremist offended (ah, that word again) by his film. Interestingly, if one recent poll on a related matter is any indication, the Dutch people themselves are likely to take a very different line from their prime minister. Eighty-four percent, apparently, believe that Hirsi Ali should make a sequel to Submission, even if many of them were far from being fans of the original movie. They are smart enough to understand that, if it is to mean anything, free speech must include freedom of speech about those with whom you disagree.

It was this freedom that van Gogh was testing, it was this freedom that Jyllands-Posten is testing, and it is this freedom that the Dutch foreign minister will be compromising when he travels this week to the Middle East alongside Javier Solana, the EU's foreign policy chief, for talks aimed at reducing the tension over the cartoons, a pointless and humiliating exercise that can only reinforce the dangerous impression held by many of the region's Muslims that Europe's governments somehow control Europe's newspapers and can thus be blamed for their contents.

The fact that such a mission is unlikely to take much account of the opinions of Dutch voters should surprise nobody. Europe's leaders have long tended to prefer the top-down and the technocratic to the views of electorates they see as atavistic, irrational, and prone to disturbing nationalist enthusiasms. This is why they had the arrogance to prescribe multiculturalism as an appropriate response to mass immigration, an idea of remarkable stupidity that goes a long way toward explaining the predicament in which Europe now finds itself.

Of course, we don't yet know what this delegation to the Middle East will be saying, but comments made in an interview with the London Daily Telegraph by the EU's sinisterly named Commissioner for Freedom, Security and Justice reveal some clues. Saying that millions of Muslims felt "humiliated" by the cartoons, and referring to a supposed "real problem" faced by the EU in reconciling freedom of expression with freedom of religion (actually, there's no "problem" at all, unless fanatics choose to make one), he suggested that the press should adopt a voluntary code of conduct. By agreeing to this "the press will give the Muslim world the message: we are aware of the consequences of exercising the right of free expression, we can and we are ready to self-regulate that right." Why the "Muslim world" outside Europe, much of which is represented by dictatorships, mullah-states and kleptocracies, should have any say in the contents of the continent's supposedly free press was not discussed.

In fairness it should be mentioned that the commissioner, Franco Frattini, subsequently put out a vague, ambiguous, and confusing press release purportedly intended to clarify his remarks, but once you have cut through the waffle, checked out the full text of the original interview, and grasped the fact that he was already talking about some sort of code before the current crisis, the commissioner's intentions become all too clear. One way or another, he wants the press muzzled.

And Frattini is not alone. The president of the EU's "parliament," and thus a man supposedly dedicated to the freedom of debate, could bring himself to defend free expression only "within the boundaries of respect for the religious beliefs and cultural sensitivities of others." Javier Solana meanwhile, paved the way for his trip by telling Al-Arabiya television that "respect does not stop at countries' borders and it includes all religions and specifically what concerns us here, our respect for the Islamic religion." As so often in the last week, the idea that "respect," if it is to mean anything other than capitulation, has to flow both ways, seems not to have merited a mention.

Of course, there is something more than a little disingenuous about the manner in which European politicians like to portray themselves as defenders of the right of free speech even as they reduce it to rubble. The Swedish government, at least, was being more straightforward when, just before the weekend, it arranged to shut down a website that had run one rather innocuous cartoon of the Prophet Mohammed. Tellingly, the website belonged to the newspaper of a political party of the hard right, yet another sign of how the establishment's refusal to enter into any serious debate over multiculturalism has handed the issue over to Europe's rougher fringe, who can only gain as a result. It's telling too to read how the Swedish foreign minister reportedly excused her government's actions: "We are already seeing reactions in certain countries who have responded to the Swedish Democrats [the political party in question] having these pictures on their website, and this could naturally have grave consequences for Swedish people and Swedish interests." What, I wonder, is the Swedish for "submission"?

The Swedish authorities are unusual only in the directness of the measures that they have taken, and in the frankness with which they have explained the motives behind them. Other, more discreet, governments are probably content to let their laws take their course, something that will come as cold comfort to anyone who still believes in controversy, debate, and the free exchange of ideas. The development of Europe's state-sponsored multiculturalism has gone hand-in-hand, as it had to, with the enactment of laws that chip away at free speech (and have gone further, far further, than understandable restrictions on direct incitements to violence), but which have, ironically, encouraged and inflamed those that they were meant to appease.

Jacques Chirac was quick to condemn the republication of the Danish cartoons in Charlie Hebdo, an iconoclastic French weekly, as an "overt provocation", but was able to leave the dirty work to others. The French Council of Muslims, a body set up with official support, is reported to be organizing the prosecution of poor Charlie, quite for what remains unclear, but doubtless the Council's lawyers will be able to find something useful in France's laws against "hate speech" or any number of other offenses dreamt up by the enforcers of multiculturalism. The prosecution, like that of the author Michel Houellebecq may well end in failure, but any prosecution, successful or otherwise, comes with a cost in time, worry, and lawyers' fees, a cost that will make other authors, editors, and publishers think twice before publishing anything that might irritate the imams. And France is by no means alone in this respect. Many European countries can boast, if that's the word, similar laws on their own statute books, and even in Britain, traditionally a defender of free speech, the House of Commons recently came within one vote of passing a law that would almost certainly have made publishing the cartoons a criminal offense.

If the law doesn't do the trick, perhaps intimidation will. The threat of violence, and sometimes more than the threat, has run through the hysteria and bombast of recent days, and it has involved far more than the torching of a few embassies, appalling though that was. Sometimes the threats, usually of trouble from Europe's Muslim minorities, were explicit, and sometimes they were more subtle, a hint here, a comment there, that "provocations" such as the cartoons could further radicalize Islamic populations worldwide, further complicating the war on terror, and bringing the prospect of a terrifying "clash of civilizations" ever closer. If European governments are incapable of resisting such pressure, and, after the last week, it seems clear that they are, how many writers and artists can be expected to run the risk of Muslim wrath? Underlining that point, The Liberal, a small British political periodical, withdrew one of the Danish cartoons from its website after being warned by the police that they could not guarantee the safety of the magazine's staff.

At least the magazine was able to acknowledge what had happened by leaving a blank space marked "censored" on its website. After the events of these last days, we can be sure that other acts of censorship or self-censorship will pass insidiously and in silence, unnoticed, un-mourned, or, at best, explained away as a gesture of that "respect" that Europe's elites are now so eager to proclaim.

And as for the Danes, they must be feeling very, very alone. The notion of European solidarity has been revealed as the myth it always was. Denmark, and its tradition of free speech, has been left to twist in the wind, trashed, abused, and betrayed. An article published in Jyllands-Posten (yes, them again) on Friday revealed clear frustration over the way that the country is being treated. It's in Danish only, but one phrase ("Ytringsfrihed er ytringsfrihed er ytringsfrihed. Der er intet men.") stands out, and it deserves to be translated and repeated again, and again, and again: "Free speech is free speech is free speech. There is no but."

Fine words. Is anyone listening?

Drawing Fire

National Review Online, February 6, 2006

It says something for the cowardice, duplicity, and wishful thinking of too many of the West's politicians (and much of its media) that one of the most striking illustrations of the crisis in its relations with the Islamic world has come from twelve mediocre cartoons.

The broad outlines of this saga ought to be familiar, wearily, painfully familiar, but they are still worth tracing back to the beginning, both to clear up some of the distortions that have grown up around it, and to see what the very nature of the controversy itself can tell us. The whole thing began when the Danish children’s writer, Kåre Bluitgen, complained last autumn that he was unable to find anyone willing to illustrate his forthcoming book about the Prophet Mohammed. He had, he said, been turned down by a number of artists frightened by the prospect of reprisal if they ignored the traditional Muslim prohibition on pictorial depictions of Islam’s founder. Twenty or thirty years ago, such fears would have been no more than paranoia, but that was before Denmark, like elsewhere in Europe, found itself with a large, and incompletely integrated, Muslim population. Back then Salman Rushdie had not yet been driven underground by an Ayatollah’s death warrant. Back then Theo Van Gogh was still alive.

Self-censorship is tyranny's sorry, trembling little helper, and so it's to its credit that the right-of-center (which, in Denmark, is not very right at all) Jyllands-Posten, one of the country's major newspapers, picked up Bluitgen's story. What it did with it was ornery, well-intentioned and somewhat naïve. Forty cartoonists were invited to give their own interpretation of the prophet. Twelve, a little more than a third, accepted, for 800 Danish crowns (roughly $125) apiece. As we now know, the result was a storm of protest in the Muslim world, and in recent days, pushback in the West. The cartoons have been republished all over Europe and the twelve cartoonists are now, like Geert Wilders, Ayaan Hirsi Ali, and Salman Rushdie before them, learning what it is to live in hiding. They have reportedly opposed the republication of their work. It's difficult to blame them. They have been given a terrible demonstration of what it takes to survive in an era rapidly tumbling back into the pre-modern.

As for the cartoons themselves, they come from all perspectives. One satirizes Jyllands-Posten, another Mr. Bluitgen. None are very funny, or, by Western standards, remarkable. It's telling that the delegation of Danish Muslims who visited a number of Middle Eastern countries to stir up trouble over the cartoons, had to boost their dossier of grievance with three additional (and genuinely disgusting) pictures that Jyllands-Posten had never even seen and whose provenance remains, let's be polite, unclear. To try and compare the actions of Jyllands-Posten, as Bill Clinton effectively did, with the race-baiting traditions of Der Stürmer   is to reveal an ignorance of history and a disdain for free speech that disgraces the office he once held. Even the most notorious of the cartoons, the one that shows Mohammed with a bomb decorated with Islamic text in his turban, can be seen not as an insult, but as a challenge to Muslims to demonstrate that (as is indeed certainly the case) there is far more to their faith than the atrocities that have recently defaced it. Harsh? Maybe, but it was also in the Western tradition of vigorous, free discussion. And as such it should be defended.

Ideally, the publication of these cartoons would have prompted Muslims to ask themselves why Islam, one of the world's great religions, could come to be seen in such a bad light. It hasn't worked out that way. Protests have been followed by boycotts, bluster and, now, violence. The protests and the boycotts are fine. They are all part of the debate. Violence, and the threat of violence, is something else, and, as many more moderate Muslims understand, it is doing far more damage to the reputation of Islam than a few feeble caricatures.

Needless to say, the theocracies, kleptocracies, and autocracies of the Middle East, always anxious for something, anything, to distract attention from their own corruption, uselessness, and thuggery, have played their own, typically malign, part in whipping up anger. Ambassadors have been recalled. Denunciations thunder down. Angry resolutions are passed. But amid all these calls for "respect" is there any acknowledgement that many Islamic countries could do more, much more, to respect the rights of those of different faiths to their own? To take just one example, Egypt's ambassador to Copenhagen is recommending that diplomatic action against Denmark should continue, but her own country's persecuted Christian minority would be grateful indeed if their troubles were confined to a few cartoons. Respect, it seems, is a one-way street.

But that's what too many in the Muslim world have been taught to believe, by multiculturalism as much as the mosque. In the cowed, cowering Europe of recent years the idea that religious minorities have a right not to be "offended," a nonsense notion that gives veto power to the fanatic with the thinnest skin, has increasingly been allowed to trump the far more fundamental right of others to speak their mind. Writers have been prosecuted, plays have been tampered with, and works of art withdrawn. Last week, the British House of Commons came within one vote of passing a law that would almost certainly have made U.K. publication of the Danish cartoons a criminal offense. It is a sign of how far matters have been allowed to degenerate that the initial blunt refusal of Denmark's prime minister to even hold a meeting with a number of ambassadors from Islamic countries over the incident ("I will not meet with them...it is so crystal clear what principles Danish democracy is built upon that there is no reason to do so...As prime minister, I have no power whatsoever to limit the press—nor do I want such power.") was seen as shocking as it was.

Needless to say, there were others who did their best to ensure that normal servility was resumed. While most Danes backed the prime minister, a former foreign minister, a once-respected figure who has long since become a flack for the Brussels establishment, donned Neville Chamberlain's black jacket and pinstripes to denounce the cartoons "as a pubescent demonstration of freedom of expression." The U.N.'s High Commissioner for Human Rights wrote to the Organization of Islamic Conferences (which, as it was perfectly entitled to do, had complained about the cartoons) saying that she understood the OIC's concerns, if not, it appeared, the right of free speech, and she was far from being the only senior international bureaucrat to do so (and, yes, naughty Kofi made sure to throw in a few weasel words of his own). Closer to home, the EU's commissioner for Freedom, Security and Justice denounced the cartoons as "inappropriate," an adjective as Orwellian as his job description, an adjective that can only have encouraged those out to bully the Danes.

In the end, it was left to other newspapers to rally round. With the republication of the cartoons in the Christian journal, Magazinet, the Norwegians were the first to support the Danes, a gesture understandable in a country where the local publisher of Rushdie's Satanic Verses had been fortunate to survive an assassination attempt in 1993, but which was bound to inflame matters still further. And when it did, other newspapers across Europe, in France, in Germany, in the Netherlands, in Spain and elsewhere joined in, either republishing the offending cartoons or, notably in the case of France's left-of-center Le Monde, adding more of their own.

So, what now? Like it or not, the cozy, consensual, homogenous Denmark of half a century ago has vanished, never to return, and, like it or not, the old Europe shaped by Christianity, the Reformation, the Renaissance and the Enlightenment now plays host to a large and growing population with a very different intellectual and spiritual tradition. And, in an age of global communication, the idea that these problems of coexistence can be confined to one continent is an illusion. An insult in Århus can reverberate in Damascus and Amman, and for that matter, Kabul, Basra, and Baghdad too. It's this that explains why the Bush administration, with hearts, minds and a war to win, condemned the cartoons, and it's this, far less forgivably, that explains why Turkey's (supposedly moderate) Islamist prime minister feels that he has the right to tell the Danish press what it may or may not publish.

Of course the publication of those cartoons was (quite explicitly) a provocation, but the furor that followed shows that it was an acceptable thing to do. The editors of Jyllands-Posten wanted to draw attention to the fact that fears for the freedom of expression were both real and realistic. They have succeeded on both counts. Europeans realize now, if they were dim enough not to understand before, that they are faced with two very different ways ahead. The first, and better, alternative is to recognize that, to many, freedom of speech is a value as important as religious belief may be to the faithful, and to give it the protection it deserves. Reestablishing this badly eroded principle will not be easy, but to fail to do so will be to empower the fanatic to legislate for all.

The second alternative is, broadly speaking, for Europe to attempt to buy social peace by muddling along as it does now, muzzling a little speech here, rooting out a little liberty there. But this approach isn't working now. There's no reason to think that doing more of the same will prove any more effective in the future. Besides, at its heart, this is a policy of surrender, submission and despair. It is a refusal to accept that people can agree to disagree, and it is a refusal to confront those who cannot. It foreshadows an era of neutered debate, anodyne controversy, and intellectual stagnation. It will lead, inevitably, to societies irrevocably divided into immovable blocs of ethnicity and creed, carving up the spoils, waiting to take offense and thirsting for the fight, which will one day come.

Despite some of the stirring statements in favor of free speech that have been made over the last week the best bet is that Europe will continue to slide into that second, dismal, alternative. The warning signs are already there to see. Tony Blair's Labour government (again, due partly to the presence of British troops in Iraq and Afghanistan but, doubtless, due also to the presence of Muslim voters in many key parliamentary constituencies) has been at pains to condemn the cartoons, and Norway's governing left-wing coalition wasted no time in distancing itself from Magazinet. Even Magazinet's editor has now stumbled down the same sad route: "If I had dreamt of something like this happening I would not have done it. It's out of control.'' Meanwhile, a number of the newspapers that have chosen not to run the cartoons have done so explicitly on grounds of self-censorship, or, rather, they claim, "restraint," or maybe "respect": Choose your own alibi.

Even more ominously, at the prompting of our old friend, the EU's commissioner for Freedom, Security and Justice, Brussels bureaucrats are arranging a meeting for "experts" and "community leaders" (to be held no later than the end of April) that will discuss some of the issues arising out of this controversy. It is reported that, "proposals to counter race and religious hatred [may be] dusted off." We can guess where that might lead.

And as for where it all started, Jyllands-Posten has now announced that it regrets having published the cartoons: "If we had known that it would end with death threats and that the lives of Danish people could be put at risk, we would have naturally not have published the drawings." The paper apologized only for having underestimated the extent to which Muslims revere their prophet, but then it added this, "fundamentalist powers have prevailed over the freedom of speech...Danish media will now be careful about expressing attitudes that fundamentalists can misuse to create hate and bitterness."

Whip cracked. Lesson learned.

No Fear or Loathing

National Review, August 29, 2005

I was somewhere around Oudezijds Voorburgwal, on the edge of Amsterdam’s Red Light District, when I knew that the drugs would never take hold. My vision was bad, but then it always is; my judgment was no worse than normal; and my usual bleak mood was no better. I had absolutely no interest in tie-dye, Hermann Hesse, granny glasses, world peace, the teachings of the Buddha, or a flower in my hair. I was a loser Leary, a deadbeat De Quincey.

It had all seemed so much simpler just a few hours before. I’d been sitting in an old café on Spuistraat discussing the state of Dutch politics (bad) over a few Dutch beers (good) with my friend Henk. Sixteen biertjes later (between us, between us), it was time to move on. Henk was saying something feeble about a heavily pregnant wife, had to be by her side, baby due any moment, and I, well, I felt the call of investigative journalism. Holland’s reefer madness had to be checked out. Thoroughly.

Cannabis is not exactly legal in the Netherlands. But it’s not exactly illegal either. Finding out exactly what the country’s policy of tolerance (gedoogbeleid) means is about as easy as following stoner logic, but its result is that in certain cities so-called “coffee shops” are allowed to sell small amounts of cannabis (a maximum of five grams at a time) to their customers. Coffee shops are licensed; they pay tax and are regulated: Alcohol is rarely on offer, hard drugs are strictly forbidden, and even soft drugs cannot be advertised. No minors are permitted on the premises, and you have to be 18 before you can graze on the grass (the drinking age in the Netherlands is 16). Finally, in a last, faint, despairing echo of the country’s Calvinist past, a coffee shop can be closed down if it’s a “nuisance.”

And in recent years, many have been. As always, when anything bad happens, France is involved. Concerned by the number of their nationals traveling to the Netherlands to stock up on pot, both France and Germany have been putting pressure on the Dutch to close down the coffee shops, or at least insist that only Dutch citizens be permitted to use them. For the most part, the Dutch have paid no attention, but the purchase limit was reduced to the current five grams (from 30) and other regulations were more strictly enforced. According to the possibly reliable Smokers Guide to Amsterdam (“an unbiased view of Amsterdam for casual party people”) the number of coffee shops in the city fell from 480 in 1990 to 279 in 2001. Once the less permissive center-right Christian Democrats came to power in 2002 this crackdown went further still. A little over 200 coffee shops survive there today.

But that was more than enough to choose from. Even after I had, um, weeded out the coffee shops with names that were either too redolent of the 1960s (The Doors, Flower, Kasbah, the Kashmir Lounge, Mellow Yellow, and Pink Floyd), too scary (Lucifera, Ruthless, Stud, and Xtreme), too derivative (Rick’s Café), too tactless (Midnight-Express), or unacceptably dependent on puns (High School, High Time, Highlander, and Highway), a wide selection still remained. Some were too seedy, others too hip; the place I eventually found was relaxed and welcoming even if some of the people there appeared really, really surprised to see me.

Perhaps my suit, tie, and shirt (Jermyn Street, since you ask) were to blame. Or was the problem my age, a Cruise-Holmes span away from that of the pretty young waitress? Maybe it was just that I quite clearly didn’t know what I was doing. I hadn’t brought any tobacco with me, or any rolling papers, or even a lighter. The menu was meaningless, but vaguely alarming. White Widow? Bubblegum? Domina Haze? Manali Crema? I felt confident that AK47 was not the way to go, but as for the rest . . .

“Have you ever smoked?” asked the young, young, young waitress, anxiously.

“I was at university during the 1970s,” I replied ambiguously, plagiarizing Newt Gingrich.

She laughed, and I bought five pre-rolled joints for twenty euros — dope for beginners, I suspected, a trip with training wheels. I smoked them quietly in a corner, reading The Economist (what did you expect, High Times?), while the other customers sat across the room, puffing on Bubblegum, occasionally glancing over at this misplaced Methuselah and his Economist and wondering, probably, whether the BTK killer had been caught after all. After an hour or so, nothing seemed to be happening. The joints smelled like 1967, but their effect was 1957. Had years of legal intoxicants taken their toll, or had I simply been had? Supplementing my sad-sap spliffs with more potent space cakes (“once you’re on the ride,” cautioned the Smokers Guide, “there’s no immediate way off!”) seemed unwise. It was time to go. So I did.

If space cakes were unwise, Amsterdam’s “smart shops” look really dumb. These stoner apothecaries, a more recent arrival, sell not cannabis, but a wide selection of nature’s naughtier productions: herbs, mushrooms, cacti, and odd, unidentifiable fungi of the type that usually means trouble in sci-fi movies too low-budget to spring for a proper alien. Some of their offerings may not work at all: To believe in a “natural Viagra best boiled in vodka” took, I felt, brains more thoroughly boiled in vodka even than mine. Others may work all too well: After some Salvia, “your balance is completely lost; gravity pulls you in amazing ways.” Oh, okay.

But Holland as a whole has not lost its balance. There’s no room to recite all the arguments here, but if the coffee-shop experiment has not worked quite as well as some of its boosters claim, its critics have fared even worse. Per capita cannabis consumption in the Netherlands is estimated to be at the EU average, and rather below that prevailing in these Altered States of America; and the Dutch, of course, have avoided much of the destruction, despair, and cost of the drug wars. Disappointingly for drug warriors, there’s no evidence either that easy access to cannabis has acted as a “gateway” to more dangerous pastimes: The incidence of heroin consumption is far less than in the U.S. Overall, Holland has one of the lowest rates of problem drug use in Western Europe.

If there is an objection to the coffee shops, it’s aesthetic. Owing to them, Amsterdam has become to cannabis what Bourbon Street is to Hurricanes. This fine old bourgeois city is in danger of turning into a euro-Kathmandu, a druggy destination overwhelmed by day trippers (literally), cannabis kitsch, and counterculture dreck — which could end up destroying the typically civil Dutch compromise that has made this experiment possible.

And then there are the town’s proliferating cannabis snobs, like wine bores only, somehow, even more irritating. You can read what they have to say (Nepal Temple Balls have, apparently, a “buzzy, chatty high that makes you zone”) on coffee-shop menus and in numerous guidebooks. Or go and hear for yourself. I joined the crowd downstairs at the “Cannabis College” on Oudezijdes Achterburgwal to gaze at some outlaw botany and listen to the mumbling, muttering, meandering Yoda who was its custodian. I could take the interminable, rambling discussion of the merits of one plant over another, but when he started referring to them as his “girls,” I knew that it was time for something else: A good, stiff drink.

Easy Riders

National Review, July 18, 2005

Mongolia, May 2005 © Andrew Stuttaford

Look, I’m not Hemingway, Marco Polo, or Lewis or bloody Clark. I don’t kayak, hike, or bike, but I do know I’m not the only traveler in Mongolia to have gone through a moment of despair, regret (what was so wrong with Cancún anyway?), and panic. And why not? We were somewhere remote in the country that defines remote and our guide’s “short cut” had more than a touch of the Donner Party about it. Were those really vultures, dark, enormous, and optimistic, circling over our dusty and exhausted bus as it bounced, creaked, juddered, and shuddered along the unpaved road that wound across an empty plain that made the Mojave look like the Garden of Eden? Yes, they were vultures. Big ones. Mean ones. Hungry ones.

Hours, hours, bouncing and juddering hours later, broken only by a grim little picnic by a grim little lake previously denuded of fish by dynamite-toting Chinese, we arrived at Lun, a Mad Max scrap of a settlement that shared only a syllable with the British capital, in the hope of refueling the bus. Lun’s wreck of a gas station had gas. It had pumps. It had an attendant. What it didn’t have was electricity. No electricity. No pump. No gas. The power was out all over eastern Mongolia, but the attendant thought that a lady who lived nearby might have a stash of gas, and that stash of gas could be for sale. She did, and it was.

Lun, Mongolia, May 2005 © Andrew Stuttaford

The impossible has a way of happening in the land of the Mongols. They are a people too far-flung, too poor, and too strange to survive. And yet they have. They survived the collapse of the khans’ huge empire, they survived the centuries of Chinese oppression that followed, they survived even the brief, brutal, and bizarre rule of a crazed Baltic baron, and, finally, they survived the decades of Communist dictatorship that ended only in 1990.

Now at last this nation of nomads, lamas, herdsmen, shamans, miners, bureaucrats, and trainee city slickers is back in charge of its own destiny. And as in so many other parts of the old Soviet bloc the first sign of a better future is the return of the long-suppressed past. In Mongolia that can only mean one thing: You Know Who is back. Genghis! In the Communist era, Genghis Khan (or, more accurately, Chinggis Khaan) was regarded as a distinctly disreputable figure, a man best not mentioned by the politically prudent. Not anymore.

Brushed, scrubbed, rehabilitated, and thoroughly whitewashed, the old monster has been transformed into a lawgiver, philosopher, and all-round decent guy. “Yes,” I was told, “he was a mass murderer, but that’s how war is.” Besides, he was “provoked” (it’s a long — and utterly unconvincing — story). Butcher no more, Genghis now shines as a symbol of Mongolia’s lost glory and newfound confidence. There’s even talk of moving the capital from Ulan Bator (Ulaanbaatar) to the spot that Genghis picked, Karakorum (Kharkhorin), these days a tumbledown town distinguished only by a magnificent monastery having, awkwardly, no connection to Genghis. In fact, almost nothing in Karakorum has. Well, there is a modern monument — part Trump, part Brezhnev, all disaster — dedicated to the Mongol empire, but, like Mongolian cuisine, it is best passed over in silence.

Karakorum, Mongolia, May, 2005 © Andrew Stuttaford

Fortunately, there’s more in Mongolia for Genghis fans than Karakorum, including Chinggis cigarettes, Chinggis beer, and the alarming Chinggis vodka. In Ulan Bator, Chinggis has given his name to the best hotel, a wide avenue, and a good place to munch some mutton. Over in the national history museum, previously preoccupied with the exploits (stupendous) of the Mongolian Communist party, the Commies are out and Genghis is in.

Genghis Khan, Ulan Bator, Mongolia, May 2005 @ Andrew Stuttaford

If the great Khan’s tale is embellished, mythologized, and sometimes just plain made up, that’s understandable in a people that still seem a little uncomfortable in the trappings of a modern nation-state. And for this, the country’s complex and often savage 20th century must bear no small share of the blame.

As even a quick glance at Ulan Bator’s glum architecture will reveal, today’s Mongolia is in many ways a creation of the Soviet Union. Russia’s Bolsheviks played an important part in establishing Mongolian independence, and their successors did their best to ensure that that independence was a sham. Ulan Bator (the name means “red hero”) resembles a rundown provincial capital anywhere in the former USSR. Like many such cities, Ulan Bator was embellished with the occasional unconvincing local flourish (its wedding palace is built in the shape of a traditional Mongolian hat), but its true spirit was crushed. Most of Ulan Bator’s monasteries were, like the monks who inhabited them, obliterated, their ornate forms replaced by the slovenly grandeur and gimcrack construction so typical of Soviet rule. Even the mausoleum of Mongolia’s other great hero, the “red hero” himself, Damdiny Sükhbaatar, bears a suspicious resemblance to Lenin’s in Moscow.

Ulan Bator, Mongolia, May 2005 © Andrew Stuttaford

At least the statue of Stalin that stood outside the national library was finally pulled down, if only in 1990. Other, more disturbing, traces of the murderous Georgian still remain. In 2003, construction workers uncovered a mass grave containing the remains of perhaps a thousand people. Most of the victims were Buddhist monks, shot, bludgeoned, and dumped in a ravine near Khambyn Ovoo: a small portion of the tens of thousands of victims slaughtered, exiled, or imprisoned in the 1920s and 1930s as the Mongolian party leadership, carefully choreographed by Moscow, brought the grim drama then playing in the USSR to their own country. The script is familiar, complete in every disgusting detail, even down to the rise of Horoloogiin Choibalsan, a puppet Stalin all Mongolia’s own.

Memorial Museum of the Victims of Political Persecutions, Ulan Bator, Mongolia, May 2005 © Andrew Stuttaford

There’s an old wooden house in Ulan Bator that gives a flavor of those days. Once the residence of a Mongolian prime minister murdered in Moscow in 1937, it now hosts a museum dedicated to the victims, complete, as such museums usually are, with the incomplete: the names and the photographs of just a few of the dead. A wax tableau reproduces the scene in an interrogation chamber, while upstairs a small pile of skulls from the Khambyn ravine shows how such interrogations tended to conclude.

Memorial Museum of the Victims of Political Persecutions, Ulan Bator, Mongolia, May 2005, © Andrew Stuttaford

And as expected in the former Soviet empire, the accounting for the Communist years remains unfinished, ambiguous, and uncertain. A statue of Lenin presides over the prostitutes outside a downtown hotel, and Choibalsan still stands on his pedestal outside Ulan Bator’s university. Choibalsan’s party is in Mongolia’s governing coalition and its candidate recently won the country’s presidential elections. But the Mongolian People’s Revolutionary party is not what it was. It has accepted democracy, the free market (more or less), and, even, alliance with the U.S.; the Mongols are back in Baghdad, if rather less bloodily than in the time of the khans. Ulan Bator may be desperately poor, but there are many outward signs of returning enterprise — bustling shops, sidewalk kiosks, even a stock exchange.

Ulan Bator, Mongolia, May 2005 © Andrew Stuttaford

Outside Ulan Bator conditions are far tougher. For a couple of days our group stayed in a ger (yurt) camp in a high valley to the north. The valley was lovely, with more than a touch of Shangri-La about it, but even this idyll offered a glimpse of a very hardscrabble Arcadia, where few inhabitants had much in the way of, well, anything. Life in Mongolia is harsh: The climate is merciless, incomes are low, and with little in the way of infrastructure (there are, for example, probably fewer than 5,000 miles of paved road, a miserable figure for a country the size of Alaska) it’s difficult to see how that will change any time soon. But if anyone can make this all work, I like to believe that it will be this tough, resilient people.

Mongolia, May 2005,  ©Andrew Stuttaford

And before you say that this is a hopeless dream, go to the steppe and watch a lone horseman riding calmly through that vast impossible space, his herd in front of him, and history just behind.

Chimps, The Cheshire Cat & The Fall of Tony Blair

National Review Online, May 26, 2005

When, after a great victory, a Roman general marched in triumph surrounded by plunder, captives, and, quite probably, hot chicks, he was always accompanied by a slave whose job was to hiss periodically in the great man’s ear the irritating reminder that he was only human, not a god. Something a bit like this (well, I don’t know about the plunder, captives, and hot chicks) happened to Tony Blair in the aftermath of his party’s triumph in the recent British elections. Within hours of victory, numerous Labour politicians lined up to tell Blair to get lost. Former foreign minister Robin Cook took time out from his usual bilious routine to report on the views of the nation’s boulevardiers. “Anyone on the streets knows we were not elected because Tony Blair was popular....” Another former, a former health minister better known for the elections he has lost than those he has won, said it was time for Blair to go. Former actress and current hysteric, the shrilly leftist MP Glenda Jackson chimed in with the claim that the “people have screamed at the top of their lungs. And their message is clear. They want Tony Blair gone.”

Well, Glenda, in case you weren’t paying attention, the people have just made Tony Blair the first Labour prime minister to win three consecutive election victories. While the party’s parliamentary majority was substantially reduced, it remains, well, substantial.

To the novelist and journalist Robert Harris (an old friend of Blair’s Svengali, Peter Mandelson, but a clear-eyed judge of British politics nonetheless), this all looked like madness: “it does not…require a political genius to see…that it is a thoroughly bad idea for a minority party-cabal to bring down an elected prime minister. The Liberals did it to Asquith in 1915 and have never gained power again. The Tories did it to Thatcher… and have since suffered three successive election defeats… Now Labour, like a chimp examining a loaded revolver, shows alarming signs of the same casual attitude to its political extinction.” Harris noted that an opinion poll conducted shortly after the election had shown some 83 percent of those who had voted Labour said that Tony Blair should stay on for at least another twelve months.

The same poll, however, revealed that over 60 percent of Labour voters want Blair out within three years, an indication, perhaps, that all is not rosy for Tony. And it’s not. Take a closer look at the stats: the Labour party’s share of the vote, a dodgy postal ballot or two over 35 percent, was the lowest enjoyed by an incoming government for nearly 200 years, and impressive as Labour’s haul of parliamentary seats undoubtedly was, it came in at well below the total secured in the previous two general elections. The number of votes cast for the party has slumped by a third since the 1997 election that swept Blair into power. For the first time in a decade, many Labour MPs are sweaty, anxious, and paranoid about their parliamentary futures, something that bodes ill for Blair’s.

It seems a long, long while since the bright, confident afternoon that Tony Blair first took possession of 10 Downing Street to the cheers of a supposedly spontaneous jubilant flag-waving crowd (in fact Labour-party workers and their families, but never mind). Years of spin, manipulation, and dishonesty, made all the more grating by relentless prime ministerial preachiness, have made Blair a deeply distrusted figure, part curate, part conman, all charlatan. Of course, there’s nothing new about the British loathing a repeatedly reelected prime minister—there were few politicians so disliked as Mrs. Thatcher at the height of her powers—but Blair has to contend with a threat that never really troubled the Iron Lady: the Labour party.

Once firmly established in Number Ten, Mrs. Thatcher could always rely on the adulation of her party’s rank-and-file and, until the Gadarene meltdown of November 1990, her MPs. Tony Blair cannot. As Labour leader he has filled an abattoir with the slaughtered sacred cows of party orthodoxy. This has won him elections, but lost him the love, affection, and loyalty of his activists. They, poor souls, remain trapped in a mindset that blends traditional working class belligerence with the idiot radicalism of a third-rate provincial university. To them, Tony is the outsider, the toff, Bush’s poodle (pick your insult), a necessary evil to be tolerated only so long as he brought in the votes.

And that means that Blair is now looking very vulnerable indeed. At the election Labour lost most ground in those parts of the U.K. where his emollient appeal had once been greatest. The affluent southeast has largely returned to its Tory roots. In England itself more voters opted for the Conservatives than for Labour. Labour is once again dependent on its traditional heartlands, the industrial north, and those grim socialist satrapies better known as Scotland and Wales, territories where Blair’s message has very limited intellectual, emotional, or electoral appeal.

Compounding his weakness, Blair has already said that he will resign before the next election. Quite why he chose to hobble himself in this way remains unclear. It’s probably best to ask Blair’s chancellor of the exchequer (finance minister) and presumed successor, the sulky, scowling, and increasingly impatient Gordon Brown. In circumstances that have been obscured by controversy, mystery, and mudslinging Blair may (or may not) have promised to step down in favor of Brown at some time during his first term and he may (or may not) have promised to step down in favor of Brown at some time during his second. He may also have sold his chancellor the Brooklyn Bridge, a secondhand Pinto, and a three-dollar bill. Who knows? In any event, it’s 2005 and Blair’s still in office, but the trusting Mr. Brown has finally and painfully come to the same conclusion as the rest of the country. “There's nothing,” he told Blair, “you could ever say to me now that I could ever believe."

Eventually, Blair did what he always does (or may not have done) on the previous occasions that he needed to keep Brown onside: He promised to stand down at some point in his next term, but this time, there was a difference. He made that promise in public. The moment he did, the game was up. Politicians at Westminster, a British journalist told me, know that Blair is mortally wounded, “they can see the trail of blood all across the lobby floor.” Power, sycophants, and the ambitious are all ebbing from the prime minister, as Gordon Brown, whose fondness for some of old Labour’s more numbskull pieties has already made him the party’s darling, painstakingly cements his hold over the constituencies he will need to assure him the premiership, a union leader here, a key MP there, a friendly journalist here, a member of the House of Lords there. According to some estimates there are now three times as many Brownites as Blairites within the ranks of the parliamentary Labour party.

Superficially, Blair’s actions since the election seem to show that the maestro has lost none of his touch. The usual crop of meaningless, destructive, and plain dumb "reforms" have been announced, the House of Lords has been stuffed with another batch of cronies, dubious government appointments have been made and dissidents have been roughed up at a parliamentary-party meeting. But this is all flim-flam, flash, and empty glitter, a show that signifies nothing. A better indication of where power now lies comes from the fact that Blair was unable to push through many of the personnel changes he wanted in his new administration, a deeply humiliating rebuff for any newly reelected prime minister, let alone one who has been in office for the better part of a decade.

And the misery doesn’t end there. Blair has for a long time delegated large amounts of the domestic agenda to his chancellor (that was part of the agreement between them), but now, after Iraq, even his hold over foreign affairs is palsied, feeble, and pointless. Britain’s EU policy is a shambles, and so far as the threat from Islamic extremism is concerned, the idea that Blair could bring his party with him alongside the U.S. in doing anything that lacks the approval of the "international community," Hollywood, the Guardian and the New York Times is absurd. All that is left to Blair now is the peddling of a grandiloquent, if benign, idea—saving Africa—ripped off from a rock star.

The next step in Blair’s decline will be guerrilla warfare> against his government from the Labour Left, but this will not be enough to unseat him, and nor, probably, would Brown want it to. Despite a history of awe-inspiring and entertainingly destructive temper tantrums, Brown, like Harris, clearly understands that a coup could come at a terrible electoral price. He has resisted the temptation to play Brutus in the past, and he will do so again. He wants to inherit a united party. Ideally Brown wants that “smooth and orderly” handover that Blair is always talking about, but sooner, please, please, sooner, please, please, sooner, rather than later. So when might that be? Before the election, conventional wisdom was that Blair would oblige his impatient heir about three years into his final term, now the talk is that he might quit next year.

The problem is that there is still no obvious moment for Blair to go. Given his druthers, the prime minister, who is still only 52, would probably prefer to soldier on up to the last minute or, quite frankly, beyond. If he does have to go, this most theatrical of politicians will want it to be on a high note. The conundrum for Blair—and Brown—is that there aren’t many potential high notes around. It’s long been mooted that Blair should resign after tricking the Brits into voting for the EU’s draft "constitution" in the autumn of 2006, but so far his stubbornly euroskeptic countrymen show few signs of playing along. Of course, a British "no" might also signal the end of Blair’s show, if not quite so gloriously as he would have wished. Needless to say, all this may soon become academic: If the French and the Dutch reject the constitution in the next week any British vote may be shelved indefinitely.

The British economy won’t be much help either. After eight years in office, it looks as if Labour is finally going to have to start paying the price for the way in which it has squandered the golden inheritance of the Thatcher-Major years. Quite how this will reflect on Gordon Brown, as Chancellor the man most responsible for the coming mess, is hard to say, but increasingly unappetizing economic news will mean that Blair’s departure will look more like an exit from the scene of the crime than the glorious finale of which he must dream.

So nothing’s certain other than months, and perhaps, years of intrigue, febrile speculation and plots as Blair’s premiership fades, fades, and fades away until, like a New Labour version of Carroll’s Cheshire Cat, all that will be left is an oddly compelling smile, faint, strained, and insincere.

The Trouble with Tony

National Review Online,  May 3, 2005

It can be a lonely business being a critic of Tony Blair in this country — outside, at least, the fever swamps of the far Left. Speaking at a crowded debate in downtown Manhattan last week, my myopic eyes could only find one brave individual who agreed that the British prime minister did not deserve reelection As my solitary supporter (thanks Myrna!) writes for NRO, I suspect kindness to a beleaguered colleague played no small part in this welcome gesture of support. Perhaps my feeble, muttered oratory was to blame, or was it the arguments skillfully marshaled by my opponent?

Maybe, but it’s just as likely that this result was mainly a reflection of the American infatuation with Tony, the saint, the hero, the Churchill with hair, but no cigar. Whenever I post any criticism of Blair over on The Corner a few angry e-mails usually come my way. Their gist: Blair is a great, great man, America’s ally; don’t bother us with the internal squabbles of your miserable little islands. This misses the point. In understanding why Tony Blair deserves to lose, remember that he’s the prime minister, not of the world, but only of those unfortunate specks in the sea. He may have been good for America, but he’s been bad for Britain.

And yet, when Britain votes on May 5 Blair will win. The only question will be by how much. But this seemingly inevitable success will owe little or nothing to Blair the international statesman (it will not be a referendum on the war, which, however unfairly, has done little for Blair other than to bolster his reputation for untrustworthiness) and almost everything to an economy that appears, however deceptively, still to be ticking over quite nicely. Critically too, Blair benefits from the weakness of an opposition seen by most voters as unprepared for prime time.

Beyond the usual ragbag of Celtic nationalists, single-issue campaigners, maniacs, madhats, and cranks, there are two opposition parties that count, one worse than Labour, and one better. The one that is worse, the Liberal Democrats, is the successor of a party that has not won an election since it dragged Britain into the First World War (thanks guys!) and it is not going to now. Nowadays it is a pro-tax party of the left that calls itself centrist, defines itself by its opposition to the liberation of Iraq, and has an alarming tendency to appeal to the sort of men who like to wear socks with their sandals.

The Conservatives would, at least, be an improvement on Labour. They aren’t much, but they’ll do (come to think of it, that should be their slogan). After the traumas of recent years, they have been reduced to a rather tatty rump, led by a man sometimes compared to a vampire (well he has been endorsed by Christopher Lee), but, given the obstacles they face, this is inevitable. Nobody entirely normal would agree to take on the task of toppling Labour. That this is such a challenge is a measure of the Conservatives’ failure. Labour rule has been marked by sleaze, spin, economic mismanagement, relentless political correctness and a chaotic immigration policy, a record that, given more effective opposition, should be enough to ensure defeat.

Of all the blots on Labour, it’s the sleaze that is the most ironic. Accusations of "Tory sleaze" played a very large part in helping Blair to his 1997 landslide. These were often unfair, but sometimes deserved. The Conservatives had shown themselves increasingly prone to the petty — and occasionally not so petty — corruption that characterizes political parties in power for a long time. Throw in John Major’s ill-advised, and impertinent, family-values campaign (which opened the door to a relentless procession of revelations about naughty Tory MPs), and Tory sleaze, whether it was payments in brown envelopes, numerous adulteries, dodgy foreign donations or, even, an autoerotic disaster, became the media story of the day, the month and the year.

Labour was going to be different — and so it was if not quite in the way (“purer than pure”) that the electorate had been led to believe. Labour scandals may have actually exceeded anything associated with the Conservatives, and might even include the electoral process itself. In an attempt to boost turnout by its supporters Labour has made it much easier to vote by post. To the judge presiding over an election court (the first to be summoned to investigate corruption for more than a century), the new system is an “open invitation to fraud” — an invitation apparently accepted by a number of Labour politicians in Birmingham. And if it’s happening there, where else?

But the most important thing to understand about Labour sleaze is not that the entire national party is corrupt (it’s not), but what it reveals about a government that became too used too quickly to the exercise — and abuse — of power. In eight years in office it has wrecked civil-service neutrality, taken a chainsaw to the constitution, packed the House of Lords with its cronies, and never seen a freedom anywhere that it did not want to crush. Worried about overreach by the "religious Right" over here? Well, take a look at Blair’s plans to make incitement to "religious hatred," whatever that might be, a crime. Salman Rushdie is horrified and he is right so to be.

And then there’s Britain’s economic performance since 1997, supposedly the definitive proof that "new" Labour has shed the caveman economics of the party’s past. Writing a panegyric to Blair in a recent edition of the New York Times, Tom Friedman managed to conjure up a portrait of Britain so misleading that Baron Munchausen would have been proud to call it one of his own. In between sips of Kool-Aid, Friedman gushed about the strong economy “engineered” by Blair and his “deft” finance minister, Gordon Brown. New Labour had, he argued, embraced the free market with such gusto that the resulting prosperity had enabled the government to deliver much-needed improvements to public services: “And these improvements, which still have a way to go, have all been accomplished so far with few tax increases. The vibrant British economy and welfare-to-work programs have, in turn, resulted in the lowest unemployment in Britain in 30 years. This has led to higher tax receipts and helped the government pay down its national debt.”

Oh really?

Now, it is certainly true that Britain has continued to prosper since Labour took over, but with one exception — the bold decision to give the Bank of England operational independence — this is despite Labour, not because of it. In 1997, Blair and Brown took over an economy that was already in excellent shape. The only surprise has been how long it has taken them to mess it up. Contrary to the fears of many skeptics (including this one), they had learned from the failures of previous Labour governments. The traditional smash and grab has been replaced by something subtler, but the consequences will, in the end, be just as poisonous.

Much of the blame for this lies with that “deft” Gordon Brown, the oddball Scot to whom Blair has delegated control of the British economy. Brown is living, snarling, and sulking proof of P. G. Wodehouse’s observation that it is “never very difficult to distinguish between a Scotsman with a grievance and a ray of sunshine.” To cut a (very) long story short, Brown believes that Blair reneged on a promise to hand over the premiership to him at some point during his second term and, while he bides his time, impatiently waiting to play Brutus to you-know-who’s Caesar, he is taking out his rage and disappointment on the luckless British taxpayer.

Brown is an intense, slightly loopy son of the manse, a weird blend of Karl Marx and Ken Lay, whose term in office has been marked by messianic egalitarianism, exciting accounting and resistance to the real reforms needed to bring Britain’s crumbling public services into the 21st century. Rather than challenge the existing model (which dates back to the 1940s) his only remedy is to throw people and pay rises into what has become a bottomless pit. Overall public spending has increased by over a quarter in real terms since 1999, and there’s much, much more to come. Half the new jobs created since 1997 have been in the public sector, twice the rate of job-creation in the economy as a whole. The state now employs one in four Britons, a handy constituency, doubtless, for future Labour governments, but a powerful brake on future attempts at reform. Needless to say, Brown is beloved by Labour party loyalists and he will almost certainly be Blair’s successor. A vote for Blair now is a vote for Brown in a year or so.

Paying the bill for Brown so far has sent Britain’s tax burden heading for its highest levels in 25 years and government borrowing is accelerating alarmingly. In 2001 Brown forecast he would borrow 12 billion pounds over the following six years, the actual figure will be (touch wood) 112 billion pounds. Include Brown’s, um, off-balance sheet financing, and government debt has increased by 13.4 percent of GDP under Labour, a dismal achievement at a time of consistent economic growth. The tragedy is that all this spending has produced little in the way of results. Education standards have barely budged and productivity in the National Health Service may have actually declined. That’s not a lot to show for all those taxpayer billions.

And the cracks are beginning to show: crippled by one of Brown’s stealth taxes, the occupational pension system is in crisis, private savings have fallen by a half, inflation is rising (the day Brown took over it was 2.6 percent; it is 3.2 percent today) and the trade balance has deteriorated. Allocating all those resources to the public sector has taken its inevitable toll, made even worse by the imposition of a massive regulatory burden (now priced at £75 billion): productivity growth is slowing (2 percent to 1.5 percent), and GDP growth is slightly lower (2.75 percent) than in the Major years (3 percent).

And if, as Blair intends, Britain signs up for the draft EU "constitution," matters will only get worse. The U.K. will be forced to give up what is left of Thatcherite deregulation in favor of micromanagement by Brussels and the adoption of the Franco-German economic model, a sure route to economic stagnation.

Just as damagingly, once enmeshed within the EU’s constitutional system, Britain will rapidly lose the right to an independent foreign policy. It’s this freedom that has enabled Blair to stand so resolutely alongside the U.S. over the last few years, the stance that has won him so many admirers over here. To his credit, the prime minister has been prepared to react to the threat represented by Islamic fundamentalism far more forcefully than most European politicians and to his credit, and at considerable political cost, he also understood what had to be done in Iraq.

But taking such positions will be all but impossible once the UK is subject to the disciplines of the EU constitution. Article 1-16 commits all member states to a "common foreign and security policy." Member states are required to "actively and unreservedly support the Union's common foreign and security policy in a spirit of loyalty and mutual solidarity and shall comply with the Union's actions in this area. They shall refrain from action contrary to the Union's interests or likely to impair its effectiveness." This is quite clearly designed to pave the way for a European defense capability owing little to the Atlantic alliance, and everything to the agenda of Paris, Berlin, and Brussels.

For Brits, that’s another good reason to reject Blair, and it even ought to make his American fans pause for thought.

Yelling Stop

National Review, April 25, 2005

Holland was once known for its freedom, not its fanatics. It was seen as a kindly oasis in an unkind world, famous as a fair, broadminded country, a tolerant land where anyone could speak his mind without fear of retribution or the midnight knock on the door. Not now. Not after the assassination in 2002 of Pim Fortuyn, an outspoken opponent of Holland’s ruling multicultural orthodoxy. That wild, extravagant aristocrat was demonized by the political establishment, denied (some say) proper police protection, and, finally, gunned down in the street. Tolerant? Not after the slaughter in Amsterdam last November of another heretic, Theo van Gogh, filmmaker, gadfly, and controversialist, shot, stabbed, and butchered like a sacrificial animal for daring to attack Muslim fundamentalism. Free? No, not really. Not anymore.

In the days after van Gogh’s murder, the Dutch government at last began to act. To lose one public figure might have been unlucky; to have lost another looked like carelessness. Ayaan Hirsi Ali and Geert Wilders, two members of parliament loathed by Holland’s Islamic extremists, were whisked off to heavily guarded safe houses. In February, the Somalian-born Hirsi Ali emerged to complain that the authorities appeared incapable of making permanent arrangements for Wilders’s and her security. It turned out that she had been camped out in a naval base. As for Wilders, a fortysomething MP from the southeast of the country, well, he had been housed in a location that could only have been picked by someone with no sense of irony or, perhaps, with too much. He’s been living in a prison: to be precise, the jail within a jail where the Lockerbie bombers once awaited their trial. Those who threaten him remain outside, free to do their worst.

Stoic Dutchman that he is, Wilders doesn’t like to grumble. “I have to make the best of it,” he told me in a recent interview. “I have a kind of living room, which is quite okay. On either side, there are the cells where the two Libyans were held. In one cell I have my clothing . . . In the other cell there is my bed.” The prison is, “of course, a terrible place,” but his hosts have done what they can. “They put some lamps in and a TV,” small consolation, I suspect, for a life under siege.

We were chatting, not in the prison, but over coffee in a small, cramped office tucked away at the end of a long corridor somewhere in the depths of the building that houses the Dutch parliament in The Hague. A number of bodyguards sat nearby. Outside, it was a bright, brisk early spring morning, freshened by a North Sea breeze, the slightly surprising quiet punctuated mainly by the cries of the occasional seagull. The Hague looked its best, the understated capital of the timeless, civilized Holland of popular imagination, souvenir shops crammed with its symbols, Delftware, windmills, tulips, clogs, and Sint-Niklaas. Inside, Wilders, symbol of Holland’s new, more uncomfortable reality, describes the way that he is now kept alive.

The death threats, which, needless to say, include that latest cliché of a resurgent barbarism, calls for his beheading, are relentless, increasing, and chilling. “I would be lying if I said I was never afraid.” In an age of freelance jihad, even those rants that consist, probably, of little more than Internet bravado have to be taken seriously as possible incitements for someone somewhere to reach for knife and gun. The result is a life under constant guard, a “crazy, tough” life, a life with little privacy and less spontaneity, a life punctuated by visits to the police “five or six times a week,” a life where Wilders, in short, no longer feels free. It is almost impossible to see friends. Dining out occasionally is “better than eating in prison every evening,” but with a number of guards in tow, it is, inevitably, a “circus,” something, he explains, smiling, that can remove the romance from an evening out with his wife. “You have to whisper, or everyone from security can hear.”

Somehow Wilders has retained his sense of humor. A wry, thoughtful, somewhat intense man, he can still manage a laugh at the absurdities of his predicament. It’s only the occasional nervous gesture or the fleeting traces of tension that sometimes cross his face that betray a hint of the appalling pressure with which he has to cope. At the same time he obviously relishes the remarkable challenge he faces in attempting to build up a new political organization (Wilders broke with his old party, the free-market VVD, in September 2004), a difficult enough task under any circumstances, let alone those under which he now has to operate. No matter: “I have a lot of adrenalin going through my veins.”

Wilders’s new political group has, he believes, “a lot of possibilities.” Like most politicians, he is ambitious, “I’m not there yet . . . but I’m on my way.” It’s clear that he has sensed that the unease now enveloping the Netherlands could be his route to the top. As we chat, he proudly prints out new poll findings showing that the “Wilders Group” could expect to win around 10 percent of seats in the Dutch parliament’s lower house.

It would be a mistake, though, to see Wilders as an opportunist cashing in on thecurrent turmoil: His opposition to Holland’s seemingly perpetual soft-left consensus, stifling corporatism, and multiculturalist muddle can be traced back at least a decade, to his time as a speechwriter for Frits Bolkestein, the then VVD leader, who was one of the first to sound the alarm over the country’s failure to integrate its Muslim minority, a minority that is now about a million strong (out of a total population of a little over 16 million). Wilders himself went on to flourish within the VVD, rising to become its foreign-affairs spokesman. His departure from the party — the catalyst was his opposition to any invitation to Turkey to join the EU — might indeed turn out to be a shrewd move, but equally it could be nothing more than a leap into the wilderness.

His background in mainstream politics means, however, that Wilders is no outsider, and thus, unlike Fortuyn or van Gogh, he is not easy to caricature as a crank, a fascist, a racist, or a joker. He’s a pro, one of the grownups, respected (if not exactly universally loved) in parliament. Yes, it’s true that, despite his extraordinary hairdo, a pompadour in Billy Idol peroxide, Wilders doesn’t have the eccentric charisma of his two murdered predecessors: He has neither the extraordinary camp élan of Fortuyn nor the bad-boy charm of van Gogh (who never stood for elective office), but he more than makes up for this with a résumé that means that he has to be taken seriously.

And that’s exactly what he wants. During the course of the interview, Wilders is at pains to distinguish himself from Jean-Marie Le Pen and others on the darker side of the European “Right.” He is, he says, simply a “Tocquevillian conservative,” but a glance at his recent manifesto (the somewhat bombastically named “Declaration of Independence”) reveals a more complex mix, an eclectic blend of small-government conservatism, Atlanticism, free-market liberalism, Euroskepticism, and populism. But, above all, Wilders will be judged by his response to Holland’s failed and feckless experiment in multiculturalism. Sometimes this is subtle: He likes to connect the dots between the increasingly intrusive federalism of the EU and the dangerous consequences of the enfeebled sense of national identity within its member states. Sometimes it is not. Wilders is unapologetic in proclaiming the superiority of Western values. He is not, as he puts it, a “cultural relativist.” In an era of PC platitudes, Wilders can be bracingly blunt: “I don’t believe in a European Islam, in a moderate Islam . . . Islam and democracy are incompatible.” He is careful, however, to draw “a distinction between the religion and the people . . . Islam and democracy are incompatible, but Muslims and democracy are compatible.” Trying to change Islam is, in his view, a hopeless task; trying to win over its followers in the Netherlands is not.

To achieve this, he is recommending a program that features carrots and, unusually for Holland, sticks. It includes a five-year moratorium on immigration from “non-Western” countries, deportation of dual nationals convicted of criminal offenses, extra public spending to aid in the assimilation process, the closing down of extremist mosques, and preventive detention of some of those in the small hard core (“a few hundred”) reasonably believed to be planning terrorist attacks. Saving lives must, Wilders believes, come ahead of extending the full protection of Dutch law to those who would overthrow it. And no, he concedes, “this is not an easy concept.” Indeed, it isn’t.

Talking to Wilders, I was left with the impression of a work in progress, of a man still trying to think through the full ramifications both of the complex and threatening situation now facing his country and of the remedies he is proposing to resolve it. He does not have all the answers, and some of those he has may well be wrong, perhaps very wrong. But to his credit, Wilders is at least asking the right questions, something that few in Holland have been brave enough to attempt before. And, no, this stubborn, determined, man is not going to give up anytime soon. “That’s what the people who threaten me want me to do.”

Powder Keg

National Review Online, March 24, 2005

There's a menace abroad in the land, a lethal white powder that is being consumed by sensation-seekers all across America. And like meth and other fashionable horrors, this scourge is not confined to the mean streets of the big city, but can be found in the small towns, big malls and red states of the heartland. Worse still, there's disturbing evidence that many otherwise responsible people are being tricked into taking this substance; horrifying report after horrifying report of innocent and unsuspecting individuals swallowing food cynically spiked with this silent and seductive killer, a killer which is, some say, responsible for the loss of 150,000 Americans—that's nearly forty times the battlefield death toll at Antietam—each year.

The name of this killer? Salt. That's right. SALT. As in shakers. As on plates. As on fries. Good old, familiar, deceitful sodium chloride, unmasked at last as a Dahmer at dinner and a Bundy at breakfast, a smooth-flowing serial killer found lurking even in our morning cereal. And who has done the unmasking? Somehow I think that you can already know the answer. Yup, once again that bizarre collection of neurotics, nannies, killjoys, hysterics, and scolds better, if misleadingly, known as the Center for Science in the Public Interest, has dreamt up yet another way to poison the pleasure that Americans take in their food.

At the end of February, CSPI published a new report, "Salt: The Forgotten Killer," and announced legal action against the FDA. Its lawsuit is designed to compel the agency to declare salt a "food additive", something that could be the prelude to mandating lower sodium levels in processed and restaurant foods. There is "no way", claimed CSPI executive director Michael Jacobson, that the "FDA can look at the science and say with a straight face that salt is 'generally recognized as safe'".

To be fair, there is slightly more justification for the assault on salt than many earlier campaigns against just about anything that might cheer up a meal (caffeine, frozen desserts, fried mozzarella sticks, garlic bread, General Tso's chicken, alcohol, fettuccine Alfredo, meatloaf, cookie dough, the Cold Stone Creamery's Mud Pie Mojo, and so, so much more). Most medical professionals do indeed believe that too much salt in the diet can lead to high blood pressure (high blood pressure is a major contributory factor in cardiovascular disease), but there are dissenters. To Jacobson, those who disagree with his views are nothing more than noisy "contrarians" basing their conclusions on "flawed, misinterpreted" or "fragmentary" research, harsh words that, coming from CSPI, conjure up thoughts of stones and glass houses.

In fact, the science is somewhat less clear-cut than the Center's researchers would like you to know. Their report has nothing to say about a 2002 study published in The British Medical Journal that showed no decrease in either the death rate or the incidence of cardiovascular disease among the subjects of the study who reduced their salt intake. Jacobson is also silent about the fact that, despite years of research, links between lower sodium intake and improved health in the general population remain awkwardly elusive. As for those noisy "contrarians," their ranks include former presidents of the American Heart Association and the American Society of Hypertension, and, just last year, a number of Canadian medical groups including the Canadian Hypertension Society, the Canadian Coalition for High Blood Pressure Prevention and Control, and the College of Family Physicians of Canada.

Jacobson does, however, find time to bring his readers the good news about the Yanomami, rainforest Indians, who consume only 20 mg of sodium a day (less than one percent of the average American's intake) and "are healthy, do not gain weight as they age, and are totally free of high blood pressure." Curiously, he does not bother to explain that the Yanomami live in miserable Stone Age squalor, eat the powdered bones of their dead (mixed in with a banana soup, since you ask), and on average only just make it past the age of 40. Call me fussy, Dr. Jacobson, but I'll look elsewhere for nutritional inspiration.

Perhaps it's best to sidestep this controversy for now and just take time to savor Jacobson's jeremiad as yet another sample of how the CSPI's chow-time Comstocks manipulate the media, the science and the public in the interest of taking aim, yet again, at their real foe: fun.

As is its usual practice, CSPI begins this latest onslaught with tales of a spectacular death toll (those 150,000 hardy, but unfortunate, Americans who manage to escape the carnage brought by passive smoking, obesity and the Second Amendment only to succumb to a condiment) and then piles on from there. "This innocent-looking white substance" may, says Jacobson, a man clearly unaware of what anchovy can do to pizza, "be the single deadliest ingredient in our food supply."

And as usual, the language of these latter-day puritans resembles nothing so much as the darker, more lurid sermons of their stern black-hat/black-suit predecessors of three centuries before. The report is morbid and overblown; its author appears fixated on the horrible fate that awaits those who have sinned: "[T]he salt in our diets has turned our hearts and arteries into ticking time bombs, time bombs that explode in tens of thousands of Americans every year."

That's not to say that reading this grim, grating report is entirely without its rewards. The CSPI is justly celebrated for its obsessive exploration of the wilder regions of American food rococo, and, in this respect at least, Salt: The Forgotten Killer does not disappoint. While the appearance of that notorious repeat offender, General Tso's chicken (with rice, 3,150 mg of sodium), on CSPI's salty rap sheet won't come as much of a surprise, fans of extreme cuisine will be delighted to learn of the existence of two salt-mountainous treats from Denny's—the robust Lumberjack Slam (two eggs, three hotcakes with margarine and syrup, ham, two strips of bacon, two sausage links and 4,460 mg of Lot's wife), and the disturbingly-named Moons Over My Hammy (ham and egg sandwich with Swiss and American cheese on sourdough and a mere 2,700 mg of the deadliest single ingredient in our food supply).

Jacobson argues that those who feast on such delicacies are unaware quite how much salt they are consuming, an argument that dovetails neatly with CSPI's longstanding campaign to compel chain restaurants to list nutritional data on their menus. Eating out is, writes Jacobson, "basically a nutritional crap shoot", a statement that implies that most people are too dumb to understand that Moons Over My Hammy may not exactly pass muster as health food. But Jacobson's claims should come as no surprise. Without the assumption that Americans are incapable of deciding for themselves what to eat, there would be no room for the big government paternalism so relentlessly advocated by CSPI.

But, ironically, if consumers are unclear as to what they ought to be munching, it is organizations such as CSPI that must take their share of the blame. Jacobson half-acknowledges this when, in the course of bemoaning the fact that Americans seem less worried about sodium than they were some years ago, he notes that "the public's concern about salt's harmfulness has steadily diminished, as controversies over low-carb diets, trans fats, genetically engineered foods, and other topics have dominated the headlines," controversies (which Jacobson might have said, but didn't) in which his own center has played no small part. The constant food scares generated by the health mullahs at a time when average life expectancy in the U.S. has just reached a new high have done nothing other than increase consumers' confusion, cynicism, and the chance that genuinely good advice gets junked as junk science.

The best counsel remains, as it always has been, a balanced diet, moderate exercise and, good news, maybe a drink or two, but then that's the sort of common sense that would leave no room for a CSPI, let alone the overbearing measures that Jacobson would like to see imposed on the rest of us. It's revealing that the center is trying to bully the FDA through litigation rather than by more democratic measures, but its lawsuit against the government agency is doubtless only the beginning. If salt were to be no longer "generally recognized as safe" by the FDA, it would only be a matter of time before the usual cabal of "public interest" lawyers and the tort bar turn their attention to the food companies and restaurant chains and dig up a salt-scarred plaintiff or two.

And that would not be the end of it. Jacobson's report concludes with "an agenda for action" that includes mandatory sodium limits in processed food, and consideration of a "salt tax" (in addition, presumably, to the proposed Twinkie tax we have all read so much about). In short, therefore, the policy recommendations from an organization often misdescribed as a consumer group would, if implemented, mean less choice, not more.

They need to be taken with a pinch of you know what.