Will the Blue Wave hit a red wall in New Mexico?

Spectator USA, November 5, 2018

Cuba, New Mexico, October, 2018 © Andrew Stuttaford

Cuba, New Mexico, October, 2018 © Andrew Stuttaford

The only (future) presidential candidate I have ever encountered in a burlesque club – Manhattan’s The Box, if you must know – is Gary Johnson, a former two-term Republican governor of New Mexico, a slice of the Southwest that is like nowhere else in the US. We were attending an event organized by the publishers of the libertarian Reason magazine to celebrate the dismissal of obscenity charges against one of their donors, a pornographer.

If New Mexico is a state like no other, its former governor, socially liberal, a deficit hawk, and deeply suspicious of both income tax and military entanglements abroad, is a senior Republican politician like almost no other. Or was. Johnson began his 2012 run for the White House as a Republican and ended it as a Libertarian, winning just under 1 percent of the vote; not exactly a triumph, but the best Libertarian result since Ed Clark, 1980’s Mr. 1.06 percent.

Johnson tried again in 2016, taking over 3 percent of the vote (and 100 percent of mine), a feat that would have been impressive in any year in which Hillary Clinton and Donald Trump were not the opposition. Sadly, Johnson was not always on top form during the campaign, as when he asked, ‘What is Aleppo?’

Last year, one of his supporters, making a possibly unfair connection between that moment and Johnson’s performance at a town hall meeting in Santa Fe, remarked to me that Johnson might not be an ideal advertisement for a cause he has long endorsed, the legalization of marijuana.

Undaunted and unchanged – ‘young people,’ he has argued, are ‘getting fucked’ by rocketing government debt – Johnson made a late entry into this year’s Senate race. Pitching himself as ‘fiscally conservative and socially cool,’ and, conceivably, a swing vote in Washington, he has at times polled ahead of the Republican, ‘Hard Hat’ Mick Rich, a political novice who has built up a successful construction business.

There’s a case to be made that if Rich, who has never looked like a winner, had dropped out, then Johnson, a figure with some cross-party appeal, might have had a chance against incumbent Democrat Sen. Martin Heinrich.  As it is, the sharpened polarization of recent weeks appears to have left Johnson trailing Rich. Heinrich, a clear favorite even before Johnson entered the ring, will benefit from a split vote to romp home.

This shouldn’t be too much of a surprise. Historically, New Mexico, which is 49 percent Latino, has been more politically mixed than a crude reading of its demographics might suggest, but seems to be becoming a more reliably blue state, not least because of the increasing dominance of Albuquerque. With a population of around 560,000 – and the entire state has a little more than two million inhabitants – the Duke City is easily New Mexico’s largest.

Alberquerque’s most famous, if fictional, resident is Breaking Bad’s Walter White. A smart ‘left behind’, White might, if not for his unfortunate end, have been a MAGA man. But Albuquerque has been trending left for some years now. Deb Haaland, a ‘progressive’ candidate who stresses her Native American rather than her Norwegian-American heritage, looks set to succeed fellow Democrat Michelle Lujan Grisham as representative for New Mexico’s 1st Congressional District, which includes most of Albuquerque and its surrounds. Unusually for a state where Democrats tend to be moderate, Haaland promises to be ‘fierce.’

New Mexico has voted Democratic in every presidential election since 1992, other than in 2004, and it hasn’t had a GOP senator since 2009. Democrats control the state’s House of Representatives and Senate. On Tuesday, the Governor’s Mansion will fall into their hands too. Once, the term-limited Mexican-American Republican governor Susana Martinez was seen as the potential national ‘ethnic’ female candidate of GOP dreams; this was before the Nikki Haley ascendancy. Now, Martinez is leaving office with an approval rating in the mid-thirties. If polls and fundraising are any indication, she will be replaced by Michelle Lujan Grisham. The likely new governor’s extended Lujan family has played a prominent role in New Mexico politics, and on both sides of the aisle. For a large state, New Mexico is also a small state.

Lujan Grisham’s Republican opponent is Steve Pearce, currently the congressman for New Mexico’s 2nd Congressional district. This stretches across the state’s south, and includes a segment of Albuquerque and Democratic-leaning Las Cruces on the Mexican border. Pearce’s conservatism, including a birther moment, hasn’t hurt him in a district with a sizable Anglo majority and a south-eastern portion that’s close to Texas in more ways than one; many of the counties that opted for Trump are located in this corner of New Mexico. But that won’t help in a statewide campaign which, given Pearce’s lack of traction in Albuquerque, looks doomed.

Adding insult to injury, Pearce’s former district, despite voting for Trump in 2016, may now switch sides.  With a moderate Democrat posing a strong challenge, the outcome appears to be a toss-up. Both sides have poured in money from out-of-state and, following the alien lead – UFO, that is, not caravan – Vice-President Pence recently showed up in Roswell, in the 2nd district’s east. Pence called for two walls, one on the border – ‘Oh, we’re building it’ – and one against the Democrats: ‘Lets make sure [the blue wave] hits a red wall in New Mexico.’

The state’s other Congressional district, the 3rd, includes a significant Native American population; brainy Los Alamos; Taos, counter-cultural even before the hippies descended; and Santa Fe, a city offering a touch of Marin County amid the adobe. The 3rd district will return a Democrat as it has, with one slightly freakish exception, since its creation in 1983.  The district’s ‘deplorables’ are clustered around Farmington in northern, high-desert San Juan county. In 2016, this county went for Trump. Farmington remains a town where, one of Santa Fe’s few conservatives somewhat wistfully told me, it is possible to wear a Trump T-shirt in public. But Farmington will not be enough to make a difference.

With a Johnson miracle now beyond reach, the New Mexico result to look out for on Tuesday night will be the 2nd District. If the Democrats win that, the House could well be theirs by Wednesday morning.

Three dystopias and A disappearance

Joyce Carol Oates - Hazards of Time Travel

Varlam Shalamov - Kolyma Stories

Curzio Malaparte  - The Kremlin Ball

Peter Stamm - To The Back of Beyond

The New Criterion, November 1, 2018

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One of the symptoms of the hysteria surrounding Donald Trump’s election (a candidate, incidentally, for whom I did not vote) was the conviction that democracy was in danger—“dying in darkness,” the #Resistance, and all that. This led to a revival of interest in the imaginary totalitarian futures of the past, mobilized now against the imaginary Trump terror to come.

Sinclair Lewis’s It Can’t Happen Here (1935) was adapted for the stage in Berkeley, edgy as ever, even before that dread November 2016 night; its title has been looted by countless headline writers and the book itself has appeared on Amazon’s bestseller lists. Nineteen Eighty-Four did its bit for Jeff Bezos, too, and a theatrical version (from 2013) of Orwell’s bleak warning opened not in Berkeley but on Broadway. Elections have consequences. There was also a mass screening of Michael Radford’s 1984, “a thirty-year-old film that suddenly feels new again,” marveled Time magazine. Margaret Atwood’s The Handmaid’s Tale (1985) has been made into a hit TV series, inspiring pink ladies in red to show up at various protests. It hasn’t hurt that, unlike Lewis and Orwell, Atwood is still around, and able to talk up supposed Trump parallels. Gilead is on the way!

All this must have been galling to Joyce Carol Oates, a noisy member of the #Resistance, but a dystopia short. She has now remedied that with Hazards of Time Travel. She previewed the book in this tweet from January:

If this novel—“Hazards of Time Travel”—had been published before 2016 would seem like dystopian future/ sci-fi; now, a just slightly distorted mirroring of actual T***p US sliding, we hope not inexorably, into totalitarianism & white apartheid.

“Just slightly distorted”? As claims go, that tips over from hype into psychosis, but, as a “mirroring” of the prejudices and paranoia of a segment of today’s Left, this book is of some value. Well, there’s also an intriguing, skillfully implied—no more than that—twist in the plot, which it would be bad manners to reveal.

After a brief prelude, the story moves to the 2030s. Seventeen-year-old Adriane Strohl (much of the book is written in her voice—and convincingly so) is about to graduate from a high school in the “Reconstituted North American States,” a far-from-perfect union. It’s repressive (check), stratified by race (check) and class (check). Health benefits are bad (check), and the postal service has been privatized (reviewer perks up). Most of the national parks have been sold, closed off to the plebs, but opened up to fracking (check) and other outrages. History has been rewritten, scientific inquiry is suspect (check), and it’s unwise to stand out as too smart. Unfortunately, Adriane is smart and has a way of asking the wrong sort of questions. She is arrested by “Homeland Security” (check), just after making a valedictorian speech composed of the wrong sort of questions, and found guilty of “Treason-Speech [no dystopia would be complete without ugly neologisms] and Questioning of Authority.”

What happened to the poor old USA is not set out in detail, but the rot set in with the abuse of executive powers after “The Great Terrorist Attacks of 9/11” (check) and was helped along by environmental devastation (check) partly attributable to climate change (check). The Patriot Party (check) “funded by NAS’s wealthiest individuals, which appointed all political leaders as well as the judiciary” (check) is now running the country. Presidents are thought to be “multi-billionaires” (check) or their associates—their names often invented—that citizens are conditioned by the media to “like.” All citizens are “Christian” (check), ethically a meaningless term (fist thrown at hypocritical Trump-voting evangelicals—check) and “no one ever spoke of . . . doing good, helping the less fortunate, being selfless.” Dystopic fiction often contains a satirical strain, but the dagger is generally more effective than the club.

Adriane is handed a lighter sentence than some. Rather than being “deleted” (nasty), she is exiled back in time; and rather than being sent, like the dissidents in Robert Silverberg’s Hawksbill Station (1968), to the Precambrian era, she is allocated a new identity and transported back to a mediocre Wisconsin university in 1959. Her studies at this “excellent” campus will, she is told, be an opportunity to re-educate herself in preparation for a return to nas, an extension, by implication, of the 1950s (check).

Oates uses Wainscotia State University to trash the nostalgic appeal of the “again,” in “Make America Great Again,” taking aim at oafish frat boys, Cold Warriors, the subordination of women, and a certain mid-century American intellectual parochialism (her portrayal of the local poet in residence, a Robert Frost wannabe, is a delight). Then there is the absence of “diversity.”

However gloomy her overall premise, Oates has fun with the idea of someone from the twenty-first century finding herself in Ike’s America. Adriane is shocked by such primitive horrors as smoking—some of our nanny state has evidently hung on into NAS—cyclists without safety helmets, and questionable food (a roommate notices how Adriane won’t touch “glazed doughnuts [or] Cheez-bits”). Then there’s the ancient technology, televisions with their pictures “in tremulous shades of grey,” typewriters, books.

A distinctly less predictable topic covered (at considerable length) in the description of Adriane’s studies at Wainscotia is behaviorism (she is attending psychology classes), and, more specifically, her distaste for its “mechanical, soulless view of consciousness.” Presumably Wainscotia’s fondness for B. F. Skinner is intended by Oates as a proxy for mid-century regimentation, but Adriane’s reaction seems excessive. For all its many flaws, behaviorism suggests some useful, if uncomfortable, truths about human nature, truths that Adriane may or may not recognize, but would, in any case, be unwilling—and this may be what Oates is driving at—to accept (despite or even because of the ability of the NAS regime to condition those who live under it). Adriane is also, tellingly, somewhat skeptical about the influence of genetics on behavior. Oates’s heroine (again, perhaps tellingly) prefers the defiance encapsulated in her truth: “My parents taught me there is free will. There is a soul within.”

It would take a heart of stone not to laugh.

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Varlam Shalamov (1907–82), a clearer-eyed observer of our species and a survivor (more or less) of almost the worst an all-too-real dystopia could do to him, would, I reckon, have permitted himself a wintry smile. In 1961 he compiled a list of what he “saw and understood” in the Gulag. It included the observation that people there could not survive by means of free will: “They live by instinct, a feeling of self-preservation, on the same basis as a tree, a stone, an animal.”

Then again, Shalamov was proud he had “never betrayed anyone in the camps, never ratted anyone out.”

Then again, in his introduction to Kolyma Stories, a new and extended English-language edition of Shalamov’s great Gulag story cycle, the stories’ translator Donald Rayfield relates how in “Permafrost” (a story I have yet to read; it will be included in a companion volume), Shalamov is shown to be “responsible for the suicide of a young man whom he refused to allow to go on washing floors in the hospital and dispatched to hard labor back in the mines.”

“The camp,” wrote Shalamov elsewhere, “was a great test of our moral strength . . . and 99 percent of us failed it.”

Rayfield also notes Shalamov’s seeming approval of revolutionary violence—if the motives were idealistic and the perpetrators prepared to die for their cause. In that connection, he refers to Shalamov’s “almost deif[ying]” of Nadia [Natalya] Klimova, a pre-revolutionary terrorist, in “The Gold Medal,” another story to be included in the second volume.

Then again, Klimova’s daughter, Natalia Stolyarova (whom Shalamov knew well), helped smuggle The Gulag Archipelago out of the Soviet Union. Aleksandr Solzhenitsyn praised mother and daughter as representatives of “all the forces of a healthy Russia united.”

Shalamov’s work has been trickling west for years, with the first reliable collection (only a small selection) appearing in English in 1980 as Kolyma Tales. A larger compilation was released in the 1990s under the same title. Now, Kolyma Stories will, with its companion volume, double the amount of Shalamov’s work available in English, going a good way to remedying a gap that should have been filled decades ago.

Shalamov, a priest’s son who had soured on religion (although he maintained that “the only group of people able to preserve a minimum of humanity” in the camps were religious believers), was initially sympathetic to the young Soviet state despite facing discrimination for his “incorrect” social origins. Trouble and his first stint (three years) in a labor camp came with his involvement in the publication of Lenin’s testament, a document containing some unflattering comments about the now-ascendant Stalin. His descent into hell’s lowest circles came with re-arrest in 1937 (for “counterrevolutionary Trotskyist activities”), and years in the Gulag, including long stretches in the mines in the Kolyma region—a territory in Siberia’s far east so remote and inhospitable that it was in itself one of the most formidable of all the Gulag’s many jailers.

Shalamov’s life was saved by a doctor, who arranged for him to be trained as a paramedic. He spent his last few years in the camps as a medical assistant, a relatively soft job. Released in 1951, Shalamov eventually arrived back on “the mainland” in 1953.

Partly autobiographical, partly built on observation and extrapolation, these stories are the product of a specific time, place, and experience, but they also transcend them. They stand at the pinnacle of the literature of the long Soviet night, but to describe them solely in those terms would be akin to labeling the short stories of Chekhov—a writer to whom Shalamov is often compared—as nothing more than superbly taken snapshots of late-Czarist Russia.

The stories are concise, spare, dark, matter-of-fact, and unadorned. “There is no polishing them,” Shalamov explained, “but there is completeness.”

Shalamov was also a poet, and he had a poet’s eye for the right word in the right place, but those looking for lyricism, let alone consciously “fine writing,” will almost invariably be disappointed. The power of these stories comes from something else. It is, maybe, a mark of their exceptional quality that it is hard to identify just what. I do know, however, that even some of their shortest of passages can stay with you for a long, long time:

A whole brigade of one-armed men, who’d mutilated themselves, washed gold in winter and in summer. Then they handed over the specks of metal, the gold grains, to the mine’s till. That’s what the one-armed men were fed for.

The life that Shalamov describes is nastier, more brutish, and far shorter than anything that even Hobbes could have dreamt up. These are not tales of redemption or inspiration, nor do they make any claims about the nobility of suffering. Decency (such as the life-saving act of kindness in the haunting “Handwriting”), or, at least, an unexpected absence of cruelty, occasionally lightens the darkness, but these are exceptions, as are flickers of bone-dry humor: “A Dr. Krasinsky, an old military doctor, a lover of Jules Verne (why?), took over his case.”

Unadorned prose offers up humanity unadorned, refined most frequently in its savagery, whether from guards or “ordinary” criminals, “friends of the people” allowed and encouraged to prey on the lowest of the low, the “politicals” who had incurred the rage of the state.

Survival was a matter not of heroism, but of keeping one’s head down:

We had learned to be meek . . . . We had no pride; no self-esteem or self-respect . . . . It was far more important to learn the skills needed to button up your trousers in sub-zero winter temperatures. Grown men would weep when they found they could not do that.

Survival was a matter of grabbing every chance that came a prisoner’s way. In “Cherry Brandy,” the inmates of a transit camp take two days to disclose that a famous poet (unnamed, but clearly Osip Mandelstam, one of the best known of Stalin’s literary victims) has died in his bunk:

His enterprising neighbors managed to get a dead man’s bread for two days; when it was distributed the dead man’s hand rose up like a puppet’s. Therefore he died earlier than the date of his death, quite an important detail for his future biographers.

In another story, Andreyev (sometimes one of Shalamov’s fictional alter egos) muses that he was “kept alive by indifference and resentment.” Each of his tales, Shalamov wrote, was “a slap in the face to Stalinism.”

Kolyma Stories lacks the grand sweep of The Gulag Archipelago (Shalamov declined Solzhenitsyn’s invitation to co-write the latter). Shalamov did not appreciate the epic style (he was no fan of Tolstoy), or even what he dubbed the “narrative genre.” His stories do not attempt to decipher the Gulag’s origins. Nor, except in echoes, do they track its development: new waves of prisoners, new types of prisoners—Balts, a Hungarian doctor, Russian émigrés caught in Manchuria, Red Army soldiers repatriated after the war—tumble into its maw. Henry Wallace—yes, Vice President Wallace—pays a visit.

In “On Lend-Lease,” a parricide, a respectable, “ordinary” criminal, uses a bulldozer supplied by America to its Soviet ally against Hitler to create a new mass grave—up to then almost an impossibility in the permafrost—for the undecomposed bodies of (to quote from one of Shalamov’s poems) some of his “unrotting brothers.” Previously they had been packed in a stone pit that had, most indecorously, spilled over:

Corpses were crawling across the hillside, exposing a Kolyma secret . . . . Every one of those close to us who perished in Kolyma . . . can still be identified, even after decades. There were no gas ovens in Kolyma. The corpses wait in the stones, in the permafrost.

But not, as Shalamov recounts in another story, before their gold teeth had been knocked out. In Kolyma, it wasn’t only the rock that was mined.

Taken together, these tales, each a small shard in which a glimpse of a greater nightmare is caught, form a pointillist portrait of the worst of the Gulag at the worst of times: “Shalamov’s experience in the camps was,” said Solzhenitsyn, “longer and more bitter than my own . . . to him and not me was it given to touch those depths of bestiality and despair toward which life in the camps dragged us all.”

Some of the stories overlap and collide in ways that do not quite make sense, a reminder that in Kolyma what we fondly imagine to be universal rules counted for nothing:

Any human concept, while still keeping its spelling, its pronunciation, and its usual set of letters and sounds, now meant something different, for which the mainland had no name.

The first volume of Kolyma Stories ends with the freed narrator in Moscow: he “had come back from hell.” He had, but its demons hadn’t finished with him. Shalamov’s poetry was published, but only one of his least-controversial Gulag stories appeared in print in the USSR during his lifetime, and even that led to the dismissal of the editorial board that had approved it. When copies of the Kolyma Tales were published in the West, Shalamov publicly objected, “evidently,” writes Rayfield, “under compulsion.” As a reward, possibly the greatest of all the giants of Russia’s twentieth-century literature was finally admitted to the USSR’s Union of Writers, a necessity if he was to make a living selling the few permissible scraps of his craft.

Shalamov—like his narrator—had emerged from hell, but brought some of it back with him. His health never fully recovered. His memories drove his writing but left him forever an ex-prisoner, cautious, distrustful, and “difficult.” “All my skin has been renewed,” he told a friend, “my soul has not.” By the end of the 1970s, Rayfield writes that Shalamov was “homeless.” That might be an overstatement, but Shalamov was certainly in a very poor way. He was placed into an old people’s home. Conditions were appalling, and he reportedly lost much of his vision and most of what was left of his hearing. In 1982, Shalamov was diagnosed with dementia, and transferred, Rayfield writes, “almost naked [and] in the freezing cold” into a psychiatric hospital where he died a few days later.

Shalamov’s tales about Kolyma began appearing in the Soviet Union in the late 1980s, but, Rayfield relates, it was only in 2013 that a “reasonably complete” collection became available in Russia. Part of Shalamov’s childhood home now houses a museum dedicated to him, and some memorials are scattered across his homeland, including one in the central Russian town of Krasnovishersk on Dzerzhinsky Street, a street still named after the founder of the Bolsheviks’ Secret Police (why?).

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Shalamov was trapped in hell for nearly two decades. The Italian writer Curzio Malaparte (1898–1957), best known for Kaputt (1944) and its sequel, The Skin (1949), dropped by there from time to time, sometimes as an observer, sometimes in his imagination. The (in Malaparte’s words) “horribly gay and gruesome” Kaputt is a frolic through the horrors of Nazi-occupied Europe and the war on the Eastern Front. Brilliantly written and strikingly original, it combines a superb evocation of evil with interludes of disturbing frivolity. In The Skin, the narrative resumes in liberated Naples. Like its predecessor, it slips without warning from autobiography to embellishment to outright fiction—a process that Malaparte, a former fascist with much to explain away, also applied to his endlessly rewritten résumé—but this time the confection, even allowing for some remarkable sequences, came across as a little stale.

The sense that the well was running dry is even stronger in The Kremlin Ball. This unfinished work, regardless of chronology (the book is set in Moscow in 1929, a city Malaparte had visited at that time), was intended to conclude the exploration of European catastrophe begun with Kaputt. Malaparte apparently put it to one side to work on cinema and theater projects in 1950, and that is where it stayed. Malaparte being Malaparte, it’s tempting to wonder whether his complicated relationship with the Italian Communist Party influenced his decision not to proceed any further—the book contains largely matter-of-fact references to Stalin’s great purges to come, but plenty of opprobrium for those beyond-the-red-pale Trotskyists. Or maybe Malaparte realized that The Kremlin Ball’s central conceit—a reimagining of the Soviet elite as the beau monde of Belle Époque Paris—was better as political punchline than book.

The Kremlin Ball was published in Italy in 1971 as part of a complete edition of Malaparte’s works. It was released in English for the first time earlier this year, with a foreword by Jenny McPhee, its (excellent) translator who, however, sporadically bends the knee to contemporary pieties with an assiduity that Malaparte would have applauded and a sincerity that he would have mocked. While Malaparte was repelled by Nazi anti-Semitism, his writings are not those of an author preoccupied by Europe’s “toxic misogyny, racism and homophobia,” nor, despite some admiration for Soviet steeliness, was he ever seriously tempted by communism, except as a device to save his skin after Italy had surrendered to, and signed up with, the Allies in 1943.

McPhee is on safer ground when she highlights the way Malaparte used what he called his “novels of biographical reportage” to play games with reality. As she says, he took “the unreliable narrator to a new level.” And by this time in his career he was doing so with teasing, exuberant brio, beginning The Kremlin Ball with the manifestly ludicrous assertion that “everything” in this novel “is true: the people, the events, the things, the places.” Just how ludicrous will rapidly become obvious to Russian history buffs (to take just one example, Prince Lvov, the first head of the provisional government assembled after the fall of the Czar, had died in France four years before Malaparte supposedly encounters him, uh, selling an “enormous” armchair on a Moscow sidewalk). But even those who are not so familiar with the byways of the Soviet past will have their doubts about the accuracy of Malaparte’s account of a meeting with Olga Kameneva (Trotsky’s sister and the ex-wife of a Bolshevik leader who had fallen foul of Stalin—two strikes): “She was a woman who was already dead. A subtle odor of dead flesh spread through the room.”

Yet Malaparte’s greater truth holds. Kameneva was doomed, and she knew it, although she outlived her former husband and their two sons. They were shot before her.

It may be unfair to be too harsh a critic of an unfinished work, but The Kremlin Ball has its longueurs, and they are not confined to Malaparte’s attempt to fashion a Potemkin Belle Époque on the unpromising territory of early Soviet Russia. In particular, the philosophizing (disappointing in such a detached writer), whether it is on Christianity, suffering, Europe, death, whatever, is all too often jejune, wrong-headed, and, most unforgivably, dull.

Nevertheless, sifting through the dross is rewarded by flashes of something that, despite Malaparte’s love of illusion, is more than just gilt:

It was, at the time, Easter week in Russia. But the bells were silent. At the tops of the bell towers of Moscow’s thousands of churches, the church bells hung silently, their thick clappers dangling like tongues from the heads of cows hung out to dry in the sun.

Thousands of churches? No, there were not, not even in Moscow, the “Third Rome” of wishful Russian thinking, but the way that Malaparte (an atheist, as it happens) brackets that exaggeration—a depiction of a stifled Easter reinforced by an image of death rather than of resurrection—points to a more important truth.

Malaparte travels around Moscow, fraternizing with writers, Soviet prominenti, diplomats, and remnants of the past: Prince Lvov and other “well-bred, miserable ghosts,” “former people” in the terminology of the time, a description that became a proscription. As he moves from strange meeting to strange meeting or even indulges in a little macabre tourism—he visits the room where the poet Vladimir Mayakovsky has just committed suicide—Malaparte is often accompanied by his secretary. Marika is a dark-eyed, sixteen-year-old Georgian, an (unrequited?) love interest, echo or preview, perhaps, of the dark-eyed, sixteen-year-old Romanian waitress Marioara from Kaputt, another not-quite dalliance (a pogrom intervenes) in the disintegrating world that Malaparte made his own.

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After three dystopias, Switzerland comes as a relief, but in To the Back of Beyond, Thomas decides to cast himself out of Schwiizertüütsch Eden. Modestly prosperous with a wife and two kids in a pleasant, orderly town, he marks his family’s homecoming from a Spanish vacation by sneaking out on them that night without warning, explanation, or any obvious reason. He hesitates momentarily, then, “with a bewildered smile he was only half aware of,” heads for the garden gate. Then he is gone—for good, it seems.

The only hint—maybe not even that—of trouble ahead had been Thomas’s suggestion that the family stay on in Spain for a year, an idea his wife, Astrid, “the voice of reason in the relationship,” rejects. Later, after Thomas has vanished, Astrid uploads their vacation pictures. The best shot of Thomas is “of the bottom half of [his] face with a rather strange half smile,” an absence repeated in photographs taken on other, recent trips.

First published in German in 2016 and then released in this country (in a fine translation by Michael Hoffman) late last year, this book, by the Swiss writer Peter Stamm, is short, spare, and haunting; it lingers, unsettlingly, in the memory. To return to Shalamov’s adjective, Stamm’s prose is “unadorned,” and yet, even in the book’s first lines, he manages, without any drama, to convey a sense of unease, a sense of waiting, a sense of a coming storm:

By day, you hardly noticed the hedge that separated the yard from that of the neighbors, it just seemed to merge into the general greenness, but once the sun went down and the shadows started to lengthen, it loomed there like an insuperable wall, until all light was gone from the garden and the lawn lay in shadow, an area of darkness from which there was no escape.

Escape.

Sometimes Astrid “asks herself if Thomas would have chosen a different sort of life if they hadn’t been a couple.”

Stamm alternates descriptions of Thomas’s hike towards the mountains and depictions of the reactions and actions of the family that he has left behind. To begin with (later, it’s not so straightforward), it is Thomas’s journey that draws the attention. There at least, there is movement. Back at home, Astrid begins by doing her best to preserve a status quo that has vanished beyond recall. Meanwhile, the farther Thomas trudges from home, the further he breaks, in a mild Swiss way—Apocalypse Now this is not—from the constraints of his old life, accidentally stumbling into a brothel (a first, even if nothing much happens there, although he does steal a coat as he leaves, another first), sleeping rough, scavenging some food. And the further Thomas goes, the greater his sense of distance from where he has been and, even, where he is:

Thomas had the disquieting feeling that all this had been laid on for him, that the people in the village were actors who were merely waiting for him to come by, to assume their roles and speak their lines. It was an artificial world, a model construction under an expansive blue sky.

There is something of the waking dream about both Stamm’s prose and a storyline dominated in its early stages by a pilgrimage with no discernible end in sight. Thomas is a man driven—and his determination to avoid detection indicates that he is driven—but it is unclear by what. Perhaps the answer is buried within Thomas’s observation that none of his clients ever ask, “What was it all for?” The obvious and perfectly satisfactory answer—nothing—will clearly not do.

But To The Back of Beyond goes far beyond being a beautifully written account of yet another middle-aged man’s existential crisis. I won’t say what takes place in the mountains, partly because it would be a spoiler, and partly because I’m not so sure I’ve fully understood it myself, but it is the hinge on which the story—or stories—turns. The pace picks up, but Stamm finds the time to deepen his touching, if still economically drawn, portrait of Thomas and Astrid’s marriage before bringing Thomas’s odyssey to a conclusion that can be taken in different ways but is, I have found, impossible to forget.

Midterm madness — or Trump’s last stand?

standpoint, October 29, 2018 (November Issue)

La Guardia Airport, New York City, May 2017 © Andrew Stuttaford

La Guardia Airport, New York City, May 2017 © Andrew Stuttaford

There are journalistic assignments that should be refused, not as a matter of principle but out of basic common sense. Making predictions about American politics in the age of Trump is one of them. That Donald Trump won the Republican nomination was surprising. That he ended up in the White House was — well, a strong enough what-the-hell adjective does not exist (I did not expect Trump to prevail and nor, quite possibly, did he). However, the chequered nature of that win, a two per cent loss in the popular vote (the widest margin of “defeat” for a victorious candidate since 1876) but a passable, if far from overwhelming, majority in the only vote that counts — the Electoral College — was a necessary reminder that federalism matters more and elite opinion less than is sometimes assumed.

Remembering that is a good beginning to understanding why, despite Trump ratcheting up a record of gaffes, blunders and peculiarity unthinkable in any other president, earlier talk of a Democratic “wave” in the   midterm elections on November 6 has evaporated.

While that might merit a celebratory presidential Diet Coke, the Republicans still face a tricky day on the sixth. Despite a healthy economy (GDP grew at an annualised 4.2 per cent in the second quarter, the unemployment rate dropped to 3.7 per cent in September and in the same month consumer confidence reached an 18-year high), almost all the “generic” polling has the generic Democrat comfortably ahead of the generic Republican. Even without Trump in the Oval Office this was coming. An incumbent president’s party almost always struggles in the midterms. Like a British by-election, except for far higher stakes (all the seats in the House of Representatives will be up for grabs, as will 35 Senate seats and numerous state-level offices), midterms are often used by the voters who show up (turnout is typically around 40 per cent, compared with 60 per cent in a presidential election year) to shake a fist at those in charge.

There are incumbent presidents, and then there is Donald J. Trump, whose approval rating has been dismal for most of his time in office. As I write (late October) it is ticking up and now stands somewhere in the mid-40s, weak for a strong economy and at a roughly similar level to Barack Obama’s polling eight years ago. But that was in the aftermath of the financial crisis and shortly before game-changing midterms in which the Democrats suffered a loss of more than 60 seats and control of the House, as well as a brutal reduction in their Senate majority. The Republicans’ chances will be hurt by too much Trump in some areas — upscale suburbs and their remaining redoubts on the east and west coasts in particular — but they could, in a paradox that may mean trouble for them beyond 2018, be hurt by not enough Trump elsewhere, specifically in the rust belt, where voters who moved from Obama (or no vote) to Trump made enough of a difference in their states to tip the 2016 election the GOP’s way.

The Great Revolt  by journalist Salena Zito and Republican strategist Brad Todd may be something of a rose-tinted (although fascinating) study of some of those who switched sides, but the results cited in the book are what they are. Luzerne County, Pennsylvania, a traditionally coal-mining area, gave Obama (also its choice in 2008) a 5-percentage point edge in 2012, but went to Trump by 20 points four years later. Tiny Lake County, Michigan is the poorest county in that state. It preferred Obama in 2008 and 2012 (on the latter occasion by five points), but handed Trump a 23-point lead in 2016. There were plenty more swings like that, and they were enough — just — to deliver Pennsylvania (by a little over 40,000 votes) and Michigan (by a little under 12,000 votes) to Trump in 2016.

At their heart, those swings to Trump were a protest by embattled “left-behinds” trying to preserve what was left of their status in a rapidly changing nation led by a political and media class that insulted, demeaned and demonised them. The pushback was not confined to the rust belt. The New York Times’s Nate Cohn noted last year, “Almost one in four of President Obama’s 2012 white working-class supporters defected from the Democrats in 2016, either supporting Mr Trump or voting for a third-party candidate.” These voters saw themselves at the wrong end of globalisation (they were), on the wrong side of the many-layered social, cultural and economic revolution being pushed by America’s coastal elites (they are), and they really, really did not like Hillary Clinton (who in turn dubbed them “deplorable”). But however much they had fallen out with the Democrats, they suspected that the Republicans were just a different side of a corrupt Washington establishment with no interest in their plight. To them, Trump was an outsider, a disruptor. Billionaire or not, he appeared to sympathise and they heard his dog-whistle too. They handed him a mandate to try something different (and they were prepared to lend some votes to those riding on his coattails as well).

Those new voters ought to be pleased enough with their choice. No small part of Trump’s appeal was his pledge to fix the bad trade deals that had supposedly cost so many American jobs. Since taking office, he has revised the free trade agreement with South Korea, and secured Canada and Mexico’s agreement to replace Nafta with the United States-Mexico-Canada Agreement (USMCA), in each case in ways designed to boost American manufacturing employment. As it is, some 400,000 new manufacturing jobs were created in the first 21 months of the Trump administration, far ahead of the pace in the last Obama years. Trump has also taken the tariff fight to the EU (for now there is a ceasefire), and, much more significantly, China. And when it comes to the red, white and blue, these voters should appreciate the difference between an Obama too ready to apologise for his country and a Trump rarely prepared to apologise for anything. Trump’s tough stance on immigration will not hurt him with this constituency either.

For all that, the polls suggest that quite a few rust belt bolters will return to the Democratic fold. Unions, determined to bring their numbers back in line, have stepped up their campaigning. Much of the economic recovery is still passing the left-behind by. Trump may be on the stump, but he is not on the ballot. Voting for just another Republican stiff does not deliver that same insurgent thrill.

Trump is a one-off. He was able to break through because he had the bucks, dreary competition and a powerful place in popular culture. However, he could not have managed it without an audience ready for the message that, thanks to the internet, he was able to communicate directly — with sly skill and without the intermediation of America’s nauseatingly pharisaical media. Say what you will about former Trump consigliere Steve Bannon, he grasped that the “three-legged stool” — strong defence, social conservatism and free market economics — that Ronald Reagan saw as essential for a GOP victory, was broken.

Republicans will not go as far down the populist and nationalist route as Bannon (who was also keen to defy the GOP’s tax taboo by raising taxes on the very richest) would advocate, but as former Trump speechwriter and transition adviser Frank Buckley pointed out his recent book, The Republican Workers Party, most Americans skew further to the left economically than many Republicans realised. Buckley maintains there is a “sweet spot” for the candidate “who won’t touch Social Security and who promises to nominate a judge in the mould of [the late conservative Supreme Court Justice] Antonin Scalia. Donald Trump, in other words”. Trade apart, the more “leftist” side to Trump (which has, to be fair, always been there) has not been, to put it mildly, very visible since he took office. However, regardless of the direction in which Trump may turn in the next two years, the best shot at a successful GOP future lies not with a Reagan 2.0, but in a formula that blends patriotic populism with, economically and socially, a robust American variant of Christian Democracy. It will not be a smooth ride.

Republican failure to repeat Trump’s rust belt miracle will not mean a Democratic landslide: Trump’s appeal to blue-collar whites has not disappeared, and his wider base within the GOP has remained remarkably resilient through the tweetstorms. While Trump’s approval ratings are low, and have always been low, they come with a very sturdy floor, albeit one that rests, to make a nonsense of architectural metaphors, on just one column — Republican voters. America’s political divisions have sharpened. The once respectable degree of approval a president could expect from supporters of the other party has been shrinking since the Eisenhower era. According to Gallup, both Ike and JFK enjoyed approval ratings from across the aisle averaging a little under 50 per cent. Bill Clinton, by contrast, could (the Pew Research Center found) only manage 27 per cent, a figure of which Obama (14 per cent) could only dream. Trump? Seven per cent.

Republicans, however, have stood by their man. On average, 84 per cent of them approve of the job Trump is doing, a rating roughly in line with that received by earlier presidents from their own team. Even if we ignore the effect of a strong economy (and we should not), and even if we ignore the way that America’s growing political polarisation is pushing Republicans to downplay or turn a blind eye to their leader’s obvious flaws (we should not), this is less surprising than it may seem. Stylistically Trump may have next to nothing in common with previous Republican presidents (or presidents full stop), but this former Democrat’s administration has broken with his (current) party’s orthodoxy by less than some imagined.

This year saw a massive tax cut (that it ignored the concerns of budget hawks was not, sadly, anything new). There has been significant regulatory rollback, both by repealing existing regulations and, no less importantly, by not introducing new ones. According to calculations by the Brookings Institution, 69 “major rules” (as defined by the Office of Management and Budget) were introduced in the first year of the Obama administration, but only 30 in Trump’s initial 12 months, a slowdown that should continue regardless of the midterm results. Sometimes it takes a crony capitalist to understand the value of getting government out of the way.

Then there are the courts. With the law increasingly politicised, the appointment of judges — as the fight over Brett Kavanaugh’s nomination to the Supreme Court demonstrates — has become an increasingly bitter battlefield. Trump has placed two conservative judges onto the Supreme Court, offering Republicans the prospect of the clear right-of-centre tilt that they have been awaiting for years. He has also pushed through a record number of appointments further down the judicial pecking order. Neither achievement would have been possible without GOP control of the Senate. The Kavanaugh collision will have reminded any GOP voters who needed reminding that there is a lot at stake on November 6.

While Trump’s views on trade make some Republicans wince, there has been little (overall — as always with this president there have been some alarming moments) in his broader foreign policy to disturb them. Abandoning both the neocons’ expensive (in many senses) universalism and the ostentatious humility and “leading from behind” of the Obama years, in favour of a colder “Jacksonian” calculation of the national interest, has played well with the GOP’s rank-and-file. Trump has eased off his nuttier talk about Nato, and he appears to have bullied some of the Atlantic Alliance’s deadbeats into agreeing to cough up a bit more. Meanwhile, the US is boosting its own military budget, much of it with an eye on deterring China and, yes, Russia. For all Trump’s unsettling, even flirtatious attitudes to some of the world’s hard men, an America that is “great again” is not going to be pushed around, a theme that rarely plays poorly on the right.

When it comes to policy, the greatest difference between the Trump administration and its GOP predecessors may be over immigration. Divisions within the Congressional Republican party over this topic have meant that the only route to tighter control has been through administrative action. Bureaucracies — consider the Home Office — are not known for their light touch. The harshest aspects of the administration’s approach (most notably the deservedly notorious and highly unpopular “family separation” policy at the border) — have proved highly contentious. But the Democrats’ increasingly sharp shift on immigration (as in so many other matters, ever further to the left) has meant that those favouring a tougher approach to immigration — and that is most rank and file Republicans, even before a several-thousand-strong “caravan” of migrants started to move north from Central America in mid-October — have nowhere else to turn.

But will they turn out to vote? Traditionally Republicans have been more willing to make their way to midterm voting stations than have their opponents. For a while, it had looked as if this would not be the case in 2018. Enraged by Trump, Democrats have been turning out in more force than usual for “off-year” (elections held in an odd-numbered year) and “special” (by) elections. In themselves the results, whether slimmer victory margins or outright losses, particularly at the state level, do not make pleasant reading for the Republicans, but the pickup in Democratic turnout may be a dark omen, made darker still by signs that fewer Republicans were bothering to vote.

It may be, however, that the brawl over the Kavanaugh nomination — a brawl so nasty that, even despite America’s short attention span, it is unlikely to have been forgotten by election day — has brightened the picture for the GOP. Although the Kavanaugh drama widened a huge gender gap even further in the Democrats’ direction (according to a mid-October NBC News/Wall Street Journal poll of likely voters, women favoured the Democrats by a 57-32 margin, while the GOP’s lead with men was 52-38), it seemed to have energised some previously somnolent Republicans.

A mid-October CBS survey of “battleground states” revealed a jump in the number of Republicans who were “very enthusiastic” about voting to 62 per cent (compared to 51 per cent the month before). This trend was backed by a poll revealing that roughly equal numbers (80 per cent or so) of Republicans and Democrats considered that the midterms were “very important”. In earlier surveys this year, considerably more Democrats than Republicans had felt that way. The National Republican Congressional Committee reported that low-dollar giving, a characteristic sign of grassroots enthusiasm, has also perked up. It may be telling that, in eight key states, early voting (something permitted to varying degrees in 38 states and the District of Columbia) appeared to show the Republicans ahead in seven.

The bad news for the GOP is that six out of ten Democrats were already enthused about voting (more evidence that the Republicans will not see any turnout advantage this time round). Democratic fundraising, including those weathervane low-donations, has also been running strongly all year — and still is. In the third quarter, Democrats raised more than three times as much (in total) for their campaigns in the 30 “toss-up” states than Republicans could drum up, something that could easily tip a number of those seats the Democrats’ way, and is clearly a concern for the White House.

The even worse news for the party of Trump? It looks from a CNN poll, released on October 10, as if women will turn out to vote in just as large numbers as men. That is not normally the case. It is no coincidence that there has been a surge in the number of women running for office this year, a surge, for the most part, accounted for by, you guessed it, Democrats. Then again, 53 per cent of white women — including 45 per cent of white women with college degrees — voted for Trump in 2016, suggesting that some of the gender gap may be exaggerated. Perhaps there is a reason to believe (largely) anecdotal evidence that the onslaught on Kavanaugh may have persuaded some Republican women to (once again) overcome their doubts about the pussy-grabber and stick with their party.

Latinos may also fail the Democrats. They constitute just under 13 per cent of the electorate, and heavily favour the Democrats (a widely-quoted national exit poll showing that 29 per cent of Hispanics opted for Trump in 2016 looks to have been a substantial overestimate that — familiar story — failed to reflect regional disparities). It is striking then that, despite (if that’s the right word — feelings on this issue are more nuanced than often assumed) all the controversies over immigration, a late September poll showed that 41 per cent of Latinos “approved” of Trump’s job performance (and that was not so much of an outlier as might be thought). That does not necessarily mean that they will vote for him, but it may make them less determined to come out to vote against him. With Latino turnout customarily low (27 per cent in the 2014 midterms), that matters. One of the explanations for that reluctance to vote, incidentally, is that over 40 per cent of eligible Latino voters are under 35, an age range in which far fewer Americans of any kind are interested in voting. The data miners at FiveThirtyEight, a website known for its polling analysis, have found signs, including relatively high turnout by younger voters in 2017’s off-year elections, that hint that in 2018 this will be different.

So what is going to happen? In the absence of — and with this president this is a big “absence” — some new scandal catching fire (currently the New York Times is doing its best to create some kindling out of the Trump family’s tax “planning”), an unusually unfortunate tweet, a major development in Special Counsel Robert Mueller’s investigation or, to steal Harold Macmillan’s useful word, “events” (I am writing this a few hours after news broke that pipe bombs had been sent to some leading Democrats), there’s a chance that Republicans may actually increase their 51-49 Senate majority. They start with a strong defensive position. Only 9 of the 35 contested seats are currently in GOP hands. Moreover, thanks to Vice President Pence having a casting vote, they only need to hang on to 50 seats to keep control.

What’s more, Democratic hopes that a would-be Obama 2.0, Robert “Beto” O’Rourke, a likeable and extraordinarily well-funded Irish-American congressman from El Paso with a handy Latino nickname, might defeat Texas’s Rafael “Ted” Cruz, a pantomime villain Latino senator with a handy Anglo middle name, look likely to be disappointed. So does Phil Bredesen, Taylor Swift’s pick to upset the Republicans in Tennessee. The GOP is still on the defensive in Nevada and, particularly, Arizona, but there are signs that the tide is turning its way in both states. Republicans, meanwhile, are greedily eyeing a handful of possible gains too, including Florida, Indiana, Missouri and North Dakota, the latter two both states where the Kavanaugh wars may have helped the GOP.

It looks, however, as if Republicans will lose the House. The scale of defeat will probably be modest (perhaps very modest), a good way short of those more than 60 seats lost by the Democrats in 2010, not least because any sort of landslide would need Democrats to win a lot of Republican or Republican-leaning seats, not easy at the best of times, and these are not the best of times.

But any Democratic majority, however slim, will be enough to enable the party to launch the investigations that it hopes will enmesh and eventually strangle Trump. To win control of the House the Democrats will need 218 seats. They currently have a little under 200. If they reach the magic 218, the rules of the game will change in a way that is likely to influence politics more than policy. Democrats will have proper cards of their own — rather than those that chance or the cackhandedness of the president sling their way — to play. And, in the shape of investigations (directly or indirectly) of the president launched by congressional committees they would then control, they will play them aggressively.

Quite what these investigations will turn up is anyone’s guess, as is the way in which Trump, not always at his best under pressure, will react to their mere existence, let alone to any adverse conclusions they may draw. Meanwhile Mueller’s probe drags menacingly on. He has already gathered an impressive collection of scalps, and there will be more. Whether, by encouraging a Democratic House to try its luck with impeachment, one might eventually come with orange hair may define the next two years.

In the unlikely event that the Republicans lose the Senate as well as the House, their leaders’ most likely response will be to try to distance the GOP from the president who led them to disaster. That will be no easy task with so many of the party faithful on the Trump train. And it was not just the GOPeons. A good number of the GOP elite also hitched a ride: To take one example among many, just this past summer, former Trump foe, Senator “little Marco” Rubio was proclaiming the need for “a new nationalism”. “Make America Great Again” had, I suppose, been taken.

And if Republicans hold both Senate and House, the film director Rob Reiner, one of the most vocal of Hollywood’s maddened liberal herd, has tweeted a warning of what to expect: “A fascist autocracy.”

Oh.

A Huckster at the Mic

Mark Jacobson - Pale Horse Rider: William Cooper, the Rise of Conspiracy, and the fall of Trust in America

The Wall Street Journal, September 19, 2018

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‘Nonsense,” said the Talmudic scholar Saul Lieberman, referring to the Kabbalah long before its celebrity moment, “is nonsense, but the history of nonsense is scholarship.” In the intriguing if uneven “Pale Horse Rider,” writer and journalist Mark Jacobson takes a primarily biographical approach to the strange, sad tale of the turn-of-the-millennium conspiracy theorist Milton William “Bill” Cooper (1943-2001). In doing so, he has missed an opportunity to take a deeper look at how, what and why we believe.

Cooper’s best-known work, “Behold a Pale Horse” (1991), is a dense, meandering and bewildering compendium of conspiracy theories. These include the allegation that JFK was murdered by his driver, the discovery of a plan to blow up Jupiter and the revelation of a treaty between Ike and space aliens. Yet there is also the suggestion that “the whole alien scenario is the greatest hoax in history,” a trick to frighten the “sheeple” (a favorite Cooper term) into submission to a “one-world government” controlled by . . . the Illuminati. Choose your own truth. After all, Cooper himself concedes that “one or more conclusions may be wrong.” This Bedlam medley has sold almost 300,000 copies. Why?

Readers wanting to find out are mainly left to navigate their own way through the fever swamps: Mr. Jacobson describes more than he explains, a flaw mitigated by his sharp eye and keen ear. Scattered through his account are stepping-stones to a partial understanding of Cooper’s appeal. A rapper from the Wu-Tang Clan tells Mr. Jacobson that “everybody gets f— [but] William Cooper tells you who’s f— you,” a near-perfect, if NSFW, summary of conspiracism’s attraction to the powerless or paranoid. It offers a structure for rage, an excuse for failure, a flattering fantasy of being in the know.

Mr. Jacobson dubs Cooper a “P.T. Barnum of dread.” (“The Hour of the Time,” his long-running shortwave-radio show, opened with wailing sirens, a sinister distorted voice, barking dogs, shrieking people and the sound of “tramping . . . feet, growing louder, closing in.”) But Cooper was a huckster who took more than a swig of his own Kool-Aid. The origins of his dreamscape—born at the intersection of creativity and psychiatric disorder, and reinforced by post-Vietnam, post-Watergate disillusionment and the need to make a buck—are easier to understand than its evolution. A saga in perpetual flux (Knights Templar! Freemasons! The aliens really were a hoax!), its backstory stretched across millennia.

Cooper was obsessed with the New World Order and the actions of jackbooted government enforcers against the Branch Davidians in Waco, Texas, and white separatist Randy Weaver at Ruby Ridge, Idaho. He became a part of the “patriot” fringe (Timothy McVeigh was an admirer). But, while his views often inspired theirs (the Clinton administration labeled him America’s “most dangerous” radio host), they did not always coincide. Cooper’s following among some African-Americans, a community targeted in conspiracies he claimed to have uncovered, does not fit the militia mold. On the other hand, Cooper reproduced the notorious anti-Semitic forgery “The Protocols of the Elders of Zion” within “Behold a Pale Horse.” The deception, he maintained, was not that the “Protocols” were a fake, but something else: The plotters were not Jews, but Illuminati. Oh.

Conspiracism seeps through many cultures, nations and eras. It isn’t uniquely American, but it can take distinctively American forms. For example, Americans’ traditional distrust of government can mutate from a sign of rude civic health into a pathology. Cooper, as Mr. Jacobson relates it, tapped into a feeling of alienation fueled (often) by mourning for a vanished, if frequently imagined, past—white picket fences and all that—which he turned into a very American narrative about the betrayal of the promise of liberty contained in the Constitution, a sacred text now disdained.

Mr. Jacobson is not entirely unsympathetic to his subject’s point of view, commenting that there’s “no arguing [Cooper’s] basic insight: that something wasn’t right, that there was something you couldn’t quite put your finger on except . . . that you were a little less free than . . . yesterday.” That’s an extremely generous interpretation of Cooper’s “insight.” In any case, it’s no secret that we live in an ever more controlled, ever more controlling society.

Mr. Jacobson accepts that Cooper said “some of the nuttiest things” yet asserts that what counted was “the journey, the relentless search for truths.” But that was not what Cooper sought. He replaced truths he didn’t like with stories that he did. In June 2001 Cooper discussed threats made against the U.S. by Osama bin Laden. There would indeed, predicted Cooper, be a “major attack.” Bin Laden would be blamed, but “don’t you even believe it.” Within hours of the 9/11 attacks, Cooper was telling listeners that the two jets could not have felled the Twin Towers any more than a truck filled with fertilizer could have brought down Oklahoma City’s Alfred P. Murrah building. He was the first Truther.

Mr. Jacobson attributes the spread of the Truther virus to the need for “explanation . . . [and] something that made sense”—as if, according to its brutal logic, the 9/11 massacre did not. Yet those words work well as a general description of conspiracism’s allure: Unwilling to face life’s arbitrariness, we make connections where none exist.

Cooper ended his days “a madman,” writes Mr. Jacobson, “holed up in his [Arizona] hilltop home.” There was a federal warrant out for his arrest (for tax evasion and bank fraud) but after an altercation with a neighbor, local police took action. An attempted arrest in November 2001 ended with a scramble in the dark. Cooper shot first, leaving a cop paralyzed. A deputy returned fire, handing Cooper a death he had forecast on air—gunned down on his doorstep in the middle of the night, a Truther martyr, some argued.

The most in-depth coverage of Cooper’s death, notes Mr. Jacobson, may have come from “a then relatively unknown twenty-seven-year-old shortwave broadcaster from Austin, Texas: Alex Jones.”

Don’t believe the EU – Greece’s crisis is nowhere near over

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With Nemesis dodged, however ruinously, it has not taken too long for Hubris to reemerge from under the rubble.

“The Greek crisis ends here tonight,” declared the EU commissioner for Economic and Financial Affairs within minutes of the conclusion of the June meeting at which it was agreed that Greece would receive the final slice (€15 billion) of its third Eurozone bailout this August.

Even though Greece’s graduation from rehab had been sweetened by its Eurozone creditors extending the repayment date of almost €100 billion of debt (about a third of the total) by ten years, this claim of victory was both tasteless (youth unemployment currently stands at nearly 40 per cent) and premature. Greece will be left with a cash cushion of €24 billion, which should enable it to avoid having to approach the financial markets for around two years — a handy breathing space, to be sure, but one that is more likely to be a respite than the preamble to a cure.

The country’s GDP expanded by 1.35 per cent in 2017, after almost a decade of annual declines interrupted only by the annus mirabilis of 2014, the one year when it eked out a positive return, a miserly 0.74 per cent. The IMF reckons that the pace will pick up to 2 per cent in 2018 and 2.4 per cent in 2019, which is at least something, if less than hoped earlier.

Perhaps that might happen — if the global economy keeps ticking over (and the neighbourhood remains calm: let’s not talk about Turkey and Italy) — but it’s impossible to miss the subtext lurking within the IMF’s recent report on Greece. Has a slump as deep as America’s Great Depression, but more prolonged, left behind enough of a country to make its own way? And will, as the IMF clearly worries, the continued policing of Greece’s finances by its reluctant rescuers be so severe that it shrinks the scale of a desperately needed recovery?

Formal exit from the bailout regime will mean an end to the harshest of the austerity measures that went with it, but Athens will still be required to maintain an annual “primary” (i.e. before debt servicing) budgetary surplus of 3.5 per cent until 2022. The straitjacket will then be loosened — somewhat. The government will be expected to achieve an average annual primary surplus of 2.2 per cent until, well, 2060.

Adding a culturally appropriate touch of Sisyphus to this already implausible undertaking (the IMF diplomatically talks of “very optimistic assumptions”), any new funding from the markets will be priced on far less generous terms than Greece’s rescuers have been charging.

And there’s no reason to be sanguine about that existing debt. It may be cheap and the timetable for its repayment leisurely, but its sheer size (some 180 per cent of GDP) means trouble ahead. After all, this is not a drachma-denominated liability that Greece once might have printed away. And it wouldn’t be a drachma-denominated liability even if Greece readopted the currency it should never have abandoned. A reborn drachma would plummet so far that the dream of repayment would quickly be replaced with the reality of default.

Brussels’ convenient conceit is that the EU’s new and improved Greece will grow out from under this burden, an unlikely prospect made more unlikely still by overly onerous budgetary constraints and the structural problems that should have made the country ineligible for the euro in the first place.

To start with, there is the matter of ensuring the economy can keep up with the rest of the Eurozone, not easy given the country’s persistently low productivity. Back in the days of the drachma, Greece could at least devalue its way into some approximation of competitiveness. With that option off the table, the conventional alternative, a domestic squeeze — an “internal devaluation”, to use the jargon — has been tried since the early stages of Greece’s long Calvary, and it is still being tried. But whatever its merits as a device to eliminate some of the worst aspects of the Augean state, there is scant evidence that it has done very much to sharpen the country’s competitiveness.

Indeed, in some respects it may have made things worse. Destruction can be creative, but sometimes it is just destructive. GDP stands at 2003 levels and at less than 60 per cent of its 2008 peak. Disposable income has fallen by about a third since 2010 and the private sector has been devastated. The banking sector is under-capitalised (credit is still contracting).

In short, so much has been smashed up that it is difficult to see where the type of turnaround Greece needs can come from. Three hundred thousand Greeks, including many of the nation’s best and the brightest, have emigrated in the last eight years, a move made easier by their right to settle anywhere within the EU. How many will come home?

A similar question can be asked about capital, which also moves freely throughout the EU and, as between the different countries of the Eurozone, with (the danger of eurogeddon apart) no currency risk: A French euro is a Finnish euro is a Greek euro. If a euro invested in Greece cannot offer the returns available from a euro invested elsewhere in the Eurozone, the country will struggle to attract investment, whether domestically or from abroad.

Rather than promote the economic convergence of its constituent parts, a currency union could well have the opposite effect. Capital will tend to flow to its winners and away from its laggards, a process that could doom Greece to ever more peripheral status. This slide will be accelerated by the unwillingness of the Eurozone’s member-states to agree to supplement their monetary union with a fiscal union that would, as in the US, establish the automatic transfer of resources from richer to poorer states that operates as a brake on a currency union’s natural centripetal pull.    

The task of modernising the Greek economy is, to put it mildly, incomplete, and there must be some doubt as to how much further its government is prepared to go down that route. The authors of the IMF report refer politely to “reform fatigue”. “Political pressures,” it warns, “to roll back reforms may intensify ahead of the 2019 elections”. Indeed they may, not only because of the agony associated with these reforms (made even more painful by outcomes with a tendency to disappoint), but also because of the largely accurate perception that they have been imposed from outside.

A good number of the real culprits — most notably those who took Greece into a currency union for which it was not ready and then squandered the opportunity it might have represented— are home-grown, but that’s not how it appears to many voters. Under the circumstances, it will not be surprising if some politicians are tempted to suggest to them that Sisyphus should shrug.

But even if Greeks do vote to stay the course — and the best guess is that they will, if only, in many cases, because they fear the alternatives —  and even if Italy’s new government does not trigger a broader Eurozone fracas, economics will eventually reignite the Greek crisis and, probably, sooner rather than later.

One of the rare, if partial, concessions to reality in the arrangements negotiated in June was that the Eurozone’s leadership will take another look at Greece’s situation in 2032 (2032!) to see if further debt relief is required. Well, it will be — and quite some time before then, because, in the end, nothing has really changed. Greece will continue to pay a terrible price for membership in a currency union for which it was, is and will be completely unsuited, but is understandably terrified to leave.

Its creditors, meanwhile, particularly in the Eurozone’s richer north, are terrified about the damage a Grexit could do to a Eurozone built on unstable foundations that they don’t want to complete, demolish or remodel. And so, after a re-run of a drama that will be stale before it has begun, there will be a fourth Greek bailout – and that won’t change much either.

A March of Folly

Ashoka Mody - EuroTragedy: A Drama in Nine Acts

National Review, July 26, 2018 (August 13, 2018 issue)

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Near the beginning of his convincing, readable, and satisfactorily acid account of the rise and who-knows-what-now of the euro, Ashoka Mody cites basic monetary theory and grumbles that the European Union’s leaders “should have been aware that a single currency could not [by itself] deliver . . . prosperity.”

The EU owes its existence to the notion that Europe should avoid repeating the catastrophes of its 20th-century past. Yet by imposing a single currency on a large number of very different countries, it was blending elements of two lesser disasters — fixed exchange rates and central planning — into a combination that history (and some distinguished Cassandras) suggested would end very badly indeed.

No matter. Political ambition trumped economic risk on grounds that fail to persuade Mody. After all, the economic tensions built into a shared currency of such scope were more likely to divide than unite. But Mody overlooks the centrality of the three words “ever closer union” in the preamble to the 1957 treaty that paved the way to the EU. They set the course of the European project in only one direction — forward. To Brussels and its allies, the key attribute of monetary union was that it threw away the key: There was no easy way to check out. Under the circumstances, the governments signing up for the new currency should have paid more attention to flaws in its design that added to its already considerable risks. Perhaps most dangerously, in the absence of political support for a fiscal union to act as a safety net, the euro was launched without one. Once again, no matter: If a crisis developed, it would, enough of the right people evidently believed, overwhelm opposition to that fiscal union. The ratchet of integration would turn again.

This was not a novel idea. When the single currency was first formally proposed back in 1970, “falling forward” was to be “its guiding philosophy,” Mody writes. “Crises would make Europeans more determined to move forward. . . . Europe would emerge stronger and more vibrant.” This cynical strategy has worked well for Brussels in other areas, but, with the single currency, it was pushed too far. The EU emerged neither stronger nor more vibrant, but hobbled, embittered, and lopsided.

Mody, an economist and a visiting professor at Princeton, has worked at the World Bank and the International Monetary Fund. At the latter, his role included acting as a deputy director of its European Department, and he was responsible for the Fund’s relationship with Ireland during its euro-zone nadir. He is thus well equipped to describe the euro’s curious political and intellectually indefensible origins, as well as the new currency’s grubby gestation, the bubble the euro facilitated, and the bust that came close enough to breaking the euro zone apart. Mody recounts how the currency union was held together, before turning his attention to a recovery that may be no more than the calm between storms. Overall, he tells a tale of warnings ignored, of groupthink, of deception and denial, of both recklessness and an excess of caution, of myth, magical thinking, and technocratic illusion — and of reality’s relentless revenge.

For all Mody’s meticulous chronicling of events, he has room for broader themes too. These include a sustained attack — not without cause — on the German-led fixation on budgetary targets and, in particular, an overly emphatic insistence on “austerity” as the cure for the euro zone’s troubles. It is not an endorsement of fiscal profligacy to argue that, in certain cases, the screw was turned too tightly too soon. Compelling Greece, in essence, to try to deflate its way back to better days was already to ask a great deal. To be sure, the Baltic states (by then de facto members of the currency union) managed to do just that. But there were specific reasons that they could, just as there were specific reasons that Greece could not. And these were distinctions that could not be given the recognition they deserved, thanks to a one-size-fits-all financial regime that was taken far further in the euro zone — and, after the crisis erupted, applied more harshly — than sharing a currency would already necessarily imply. 

To understand why Berlin wanted the purse strings kept drawn so tight it is necessary to examine what lay behind what at first seems like purely habitual stinginess. Of course, it is unsurprising that German politicians thought that their successful homegrown model — a degree of frugality — was the right one to follow, but there was more to it than that. Berlin simply had no confidence that its partners (notably those in the south of the euro zone) had the willingness or ability to run their finances appropriately, a concern that Mody might have stressed more. This lack of trust may or may not have been merited, but it was a symptom of a monetary union flung together without enough regard for the psychological or political readiness of its member states for such a step. Even the requirement (reflected in the Maastricht Treaty) that they should converge economically turned out to be a joke, at best largely meaningless, at worst a sham.

Germany’s leadership was also nervous about the consequences of their voters’ having to pick up the tab for a currency union they had never wanted, a bill their politicians had assured them they would never have to pay. Mody is clearly conscious of these issues and, pointing to America’s experience during the Great Depression, highlights the fact that the U.S. government had both the “legitimate political authority and the concurrence of sufficient numbers of the country’s citizens” it needed to help struggling states. It still has. Its counterparts in Germany (and the euro zone’s other “creditor” nations) had scant justification for claiming that they had either. There was one other vital distinction: Americans were being asked to help their compatriots. Notwithstanding grand proclamations of a shared EU “citizenship,” the tie between Michigan and Missouri is infinitely more binding than that between Germany and Greece.

Meanwhile, the stakes for countries beyond Germany — especially in the euro zone’s hardest-hit nations — were raised by the legacy of Berlin’s stipulation that the European Central Bank (ECB), like the Bundesbank before it, should (at least nominally) be free of political interference and, unlike the Federal Reserve (which also has to foster employment), focus solely on price stability. That can work, as it did in Germany (where memories of Weimar’s inflation linger), with sufficient popular consent, but, in countries where that consent does not exist, it can be an invitation to radicalization when tough times come calling — and they did come calling. That invitation was made even easier to accept by the way that the unaccountability of the ECB is reinforced — as Mody demonstrates in some of the most disturbing passages in a frequently disturbing book — by the EU’s high-handedly technocratic ethos. It is an essentially post-democratic approach, and as Mody (without resorting to that adjective) shows, it bears no small part of the blame for the euro-zone fiasco.

The effects of this ruinous monetary experiment have not been confined to political radicalization (a phenomenon not reserved to the euro zone’s weaklings) or the stirring up of antagonism between the nations it was designed to bring closer together. The currency union’s laggards have suffered immense economic harm, and the damage, warns Mody, to their potential for growth may endure long after the current trauma has receded. This implies that the chance of genuine economic convergence within the euro zone — never much of a likelihood despite all the promises — will slip even further out of reach. The natural tendency of a currency union to draw economic activity away from its periphery (a topic discussed by Joseph Stiglitz in his 2016 book on the euro) could make matters worse still — not a pretty prospect when that periphery includes entire nations.

The euro-zone drama still has a long way to run. Some months after Mody’s manuscript went to press, a coalition government of populist Right and (sort of; it’s hard to explain) populist Left, with a suspicion of the euro and a distaste for Teutonic austerity in common, took office in Italy. Much larger than Greece, Italy is, Mody contends, the “eurozone’s fault line.” He may well be correct, but don’t expect a cataclysm quite yet. The most impressive thing about this misbegotten currency union is the political will to keep it in one piece.

Mody himself peers into the future towards the end of the book. One supposedly brighter vision features debt forgiveness, a loosening of the euro zone’s fiscal fetters, improved sovereign-bond issuance, and standard panaceas from education to technology. Much more intriguing is a suggestion tucked away in Mody’s description of a (more plausible) downbeat scenario in which, broadly, those steering the currency union do little to change course.

Amid dark talk of sluggish growth and vulnerability to new shocks — not to mention the cascading defaults that could follow an Italian exit from the euro zone — Mody floats the happier alternative that Germany might either readopt the deutschmark or form a new currency bloc with other like-minded “northern” countries. Meanwhile, those states remaining in the old euro zone would still be able to repay their debts in euros, thereby dodging default while benefiting from the increased competitiveness created by a currency that would undoubtedly devalue sharply once the virtuous had left the picture.

Put another way, the best way out of the euro-zone mess remains, as it has been for years, partition. Such a move, however, would represent more than a few steps backwards in what is meant to be a perpetually forward march.

And that would never do. 

Better Dead Than Read

Gregory Claeys - Marx and Marxism

Sven-Eric Liedman - A World To Win: The Life and Works of Karl Marx

The Wall Street  Journal, July 5, 2018

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Two centuries after he was born in the otherwise blameless German city of Trier, on May 5, 1818, Karl Marx is enjoying a moment. He and his writings have had such moments before—many other moments, with all too few intervals, since the 1840s. Most recently, the 2008 financial crisis boosted sales of the old revolutionary’s works, if not necessarily the numbers of those who have read them—not the first time that this has been a problem. In “Marx and Marxism,” London-based historian Gregory Claeys reports that “on first encountering” Marx’s “Das Kapital,” Ho Chi Minh used it as a pillow. Fidel Castro, a dictator made of sterner stuff, boasted of having reached page 370, a milestone that Mr. Claeys reckons was “about halfway”—a fair assessment if we ignore volumes two and three of an epic that often reads better with its pages unopened.

Mr. Claeys presumably timed his book to coincide with Marx’s bicentennial. In China President Xi Jinping, an erstwhile Davos guest star, hailed the anniversary by describing Marx as “the greatest thinker of modern times.” Trier marked the birthday of its most notorious citizen with a conference as well as the unveiling of a heroically styled statue, presented by the Beijing government. Luxembourg’s unmistakably bourgeois Jean-Claude Juncker, the president of the European Commission, turned up in, somewhat ironically, a Trier church to praise Marx’s “creative aspirations” and to absolve him of responsibility “for all the atrocity his alleged heirs have to answer for.” So that’s all right then.

Mr. Claeys, although writing from a position quite some way to the left, does not shy away from the horrors committed in Marx’s name. But he never provides a definitive answer—perhaps no one can—to the extent of culpability a 19th-century philosopher can have for tens of millions of 20th-century dead. In the course of the second part of this book—a brisk survey of Marxism after Marx—Mr. Claeys doubts whether Marx would have supported the Bolsheviks beyond the “securing of the revolution.” But he admits that such a claim “remains contentious.” As for there being any continuity between Marx and “the official ideology of the Stalinist epoch”—well, that’s “debatable” for Mr. Claeys, but his acknowledgment that there could even be a debate will be sacrilege to many of today’s Marxists. Stalin? Nothing to do with us, comrade.

“Marx and Marxism” is concerned more with Marx the thinker—a topic Mr. Claeys handles well, given the constraints of a shortish book—than Marx the man. (Those looking for a more conventionally biographical approach could do worse than opt for Francis Wheen’s “Karl Marx: A Life,” a shrewd, sympathetic and entertainingly Dickensian retelling from nearly 20 years ago.) Nevertheless, Mr. Claeys provides enough information to give a good summary of the story.

Marx was descended from a long line of rabbis on both sides; his father, Heinrich (né Hirschel) Marx, had converted to Lutheranism to avoid anti-Semitic restrictions limiting his ability to practice law. His son was, as Mr. Claeys relates it, a so-so student (other accounts are more complimentary). Not long after commencing his university studies, Marx switched from law to philosophy, a regrettable decision both for the world and for his finances.

Despite a happy marriage to an attractive and clever aristocrat—we’ll overlook the child he fathered with their long-serving housekeeper—Marx lived not so much hand to mouth, as hand to will, and hand to other people’s pockets, in particular those belonging to his wealthy cohort and collaborator, Friedrich Engels. An often desperately hardscrabble existence was made trickier still by Marx’s tendency to spend too much of the money he did obtain on less than proletarian niceties—or, more appropriately disreputably, on handouts to fellow revolutionaries, including on one occasion a substantial sum to fund the purchase of arms for discontented German workers in Brussels.

Mr. Claeys tracks both the development of Marx’s thought—a perennially dizzying work in progress—and the evolution of his career: early success as a radical journalist in Germany and France, involvement with new parties of the left, intermittent periods of exile or expulsion from this country or that. The Prussian authorities, increasingly alarmed by the revolutionary activity that had begun spreading across Europe in 1848, banished this troublemaker the following year. He settled in Britain, and London was to be his home for the rest of his life, a safe space from which he could plot, feud, politick and, despite being beset by procrastination and perfectionism, write and write and write, including “Das Kapital,” a pillow for Uncle Ho, perhaps, but a book that changed history.

Reading Mr. Claeys’s description of Marx the man—someone he evidently, if far from unconditionally, admires—it is both easy and reasonable to conclude that Marx’s personality set the tone for some of the most lethal strains in the regimes he inspired: “He was . . . almost totally unwilling to see anyone else’s viewpoint. The essence of democracy—compromise and the acceptance of opposition—was often beyond his capacity.” From his earliest years, Marx would tolerate very little dissent, and the sometimes lengthy, frequently inventive and sporadically repulsive abuse to which he subjected those with whom he disagreed (especially on the left) contain more than a hint of the prosecutors’ diatribes at show trials to come.

Marx died in 1883. Eleven people attended his funeral, but, as Mr. Claeys notes, “a year later . . . some 6,000 marched to the gravesite.” The cult was on the move. Something more than the cult of personality already emerging while he still lived, it came with echoes of earlier eruptions of millenarianism—a term that has long since expanded beyond its original theological definition to include, among other varieties of judgment day, the complete overthrow of society and its replacement with, in essence, heaven on earth. These similarities have been identified by scholars since at least the mid-20th century, but too often ignored.

Mr. Claeys, who is also a historian of Utopianism, is well equipped to avoid that omission. He acknowledges that millenarianism seeped into aspects of Marx’s philosophy, including both his view of history and his conveniently hazy vision of the communist paradise to come. This line of inquiry would have been worth pursuing further: Millenarianism is an ancient, proven formula that will find an audience as long as the credulous, the discontented, the jealous and the unfairly treated are among us—in other words, forever.

As monuments to cults go, another book, written from a perspective seemingly even further to the left than Mr. Claeys’s, the massive “A World to Win: The Life and Works of Karl Marx” would be hard to beat. The University of Gothenburg’s Sven-Eric Liedman “has been reading and writing about Karl Marx for over fifty years” and published this book in Swedish in 2015; it was released in America this year in a translation by Jeffrey N. Skinner.

Those searching for a truly detailed discussion of Marx (nearly three pages are dedicated to a letter young Karl wrote to his father in 1837) should turn here. Mr. Liedman has criticisms of Marx, but his overall opinion is—how to put this—enthusiastic: “No social theory is more dynamic than his.” Yet the fact that Mr. Liedman’s book is something of a shrine (“we need him for the present, and for the future”) isn’t all bad, from this reader’s point of view. A lucid, scholarly guide to an overelaborated, frequently opaque, often misguided but historically important set of ideas is of obvious value. And so is an erudite, closely reasoned defense of those ideas: An apostle can help explain a messiah.

Mr. Liedman’s reverence can, however, cloy: Marx’s “unwillingness to compromise of course had another side: the magnificence of the project.” While Marx undeniably possessed both an astonishing mind and—when he wanted—a brilliant prose style, Mr. Liedman overdoes the hosannas: “a festive pyrotechnic display of words,” “one of his very finest aphorisms,” “a remarkable brightness around these few lines,” to take but a few.

A characteristic of millenarian movements is that when their prophecy proves false, the failure tends to matter far less than it should. Marxism has proved no exception, but maybe with a touch more reason than most. For all his failed predictions, crackpot theories and rococo blind alleys, Marx was also very early to understand the ever-accelerating productivity unleashed by “bourgeois” capitalism as a truly relentless, unprecedentedly revolutionary force. But the consequences of this revolution would, he believed, eventually bring down its own creators. That cataclysm has been a long time coming, and, if it ever arrives, there will be a distinct twist to the script.

In their hunt for (Marxist) promise today, Messrs. Liedman and Claeys emphasize mainly contemporary income inequality. They should pay more attention to technology. As automation grinds through jobs, wages and up the social ladder, a landscape with some disturbing resemblances to that foretold by Marx is coming inexorably into view.


The Propagandist and the Censor

National Review, June 21, 2018

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In 1936, Oswald Mosley, Britain’s Mussolini-in-waiting, released a question-and-answer book that explained what a Fascist Blighty might look like. Freedom of the press? Fleet Street would “not be free to tell lies.”

Some 80 years on, German chancellor Angela Merkel, infuriated by criticism of her immigration policy (and, rather less so, by Russian disinformation), endorsed a new law, the catchily named Netzwerkdurchsetzungsgesetz, under which social-media companies must take down posts that constitute “manifestly unlawful . . . hate speech” and “fake news” from their sites within 24 hours of a complaint. Failure to do so can result in a fine of up to 50 million euros. Fake news is criminally fake if it amounts, say, to an insult, malicious gossip, or defamation — including defamation of a religion or ideology — sufficiently serious to contravene German law.  

Combine the potential size of the fine with offenses that lend themselves to flexible interpretation (much like that “manifestly”) and it’s easy to see that Berlin intended to scare social-media companies into an approach to censorship that goes far further than the letter of the law, a ploy that appears to be working. The government wanted to shut down talk that was not necessarily illegal but — after Merkel flung open her country’s doors in the summer of 2015 — uncomfortably unorthodox. The mainstream media had enthusiastically echoed the chancellor’s Willkommenskultur narrative of kindly Germans cheerfully greeting the migrants, but establishment unanimity was not enough for the instinctively authoritarian Merkel. Her less “welcoming” compatriots had found an audience on social media. That would not do.

Others have taken note. Singapore, no haven of free speech, is taking aim at “deliberate online falsehoods.” Malaysia has criminalized “news, information, data and reports which is or are wholly or partly false.” (Intent seems to be irrelevant.) Russian lawmakers, immune as usual to irony, have proposed their own laws against fake news.

Brussels is on the case — of course it is — urging social-media companies to sign up for a voluntary code of conduct to combat what the European Commission refers to as “verifiably false or misleading information . . . [that is] created, presented and disseminated for economic gain or to intentionally deceive the public, and [that] may cause public harm.” That word “verifiably” has to do a great deal of heavy lifting, and, as for “misleading,” well . . .

Some of Brussels’s proposals, such as more transparency about sponsored commentary, are sensible. Others could conceivably reflect an even more cynical view of the European public’s credulousness than that displayed by the Kremlin. It takes only an elementary understanding of how politics works to grasp that the call for EU member-states “to scale up their support of quality journalism” will be used to justify lucrative handouts for journalism that toes the party line.

Another recommendation, “enhancing media literacy,” isn’t an invitation to corruption, but if the enhancement is to be anything more than a lesson or two in applied skepticism (no bad thing), instruction on how to “read” media will just as likely — thank you, Michel Foucault — enable fake news as do the opposite. Equally, turning to “an independent European network of fact-checkers” is a less-than-reassuring idea: Fact-checkers have all too frequently shown themselves prone to bias. Quis custodiet ipsos custodes? was a good question 2,000 years ago, and it’s a good question now, but it’s not one that worries many of those leading the charge against fake news.

Meanwhile, France’s president, Emmanuel Macron, is pushing a law to battle fake news that includes allowing politicians to complain to a judge about the spreading of supposedly false information online during or shortly before an election. The judge has 48 hours to respond and can, under certain circumstances, block the offending item, a power that — call me a cynic — could, just possibly, be abused. Fake news, Macron told the U.S. Congress in April, is a “virus,” an attack on the spirit of democracy: “Without reason, without truth, there is no real democracy, because democracy is about true choices and rational decisions.” That prettily complimentary, pretty delusional description (take your pick) leaves open the question as to who is to decide what is true — Quis custodiet? again — and where reason is to be found. The madness of crowds is a perennial risk, but a ruling caste convinced that it has all the answers can be more harmful still.

Macron’s words contained the seed of the suggestion that if the electorate votes on a basis its betters find to be flawed, the result is not “really” democratic. To follow that logic through, should such a result be allowed to stand? Macron, it should be remembered, is one of those now steering the EU, an institution with a tradition of either condemning or ignoring electorates that have voted the “wrong” way, or, for that matter, nudging them back to the polling booth for a do-over.  

There is no reason for any complacency here in America. The First Amendment’s protections have never been absolute. While they have been extended a long way, that process can go into reverse. When intellectual fashions change, judicial precedent can be more elastic than is often assumed. And intellectual fashions have changed. The assault on free speech has long since burst out of the academy and, somewhat paradoxically, has been given extra heft by the ubiquity and indispensability of social media, private terrain where the First Amendment has very little application.

On Facebook, on Twitter, and elsewhere, the apparatchiks of Silicon Valley’s new class rule on the limits of free expression, a power they may well eventually have to share — not necessarily unhappily — with politicians who are no fonder of the wrong sort of talk than they are. Fake news could well give Washington a pretext to join in the effort to tame social-media speech. Always on the lookout for another excuse for 2016, Hillary Clinton has described fake news as a “danger that must be addressed,” and Senator Dianne Feinstein (D., Calif.) told social-media companies last fall that if they didn’t sort out the problem, “we will.”

That’s not a threat to take lightly. Social media are now an essential part of the public square. To the extent that social-media comments are policed, the approach taken — arbitrary, opaque, and (at least to a degree) biased — is, given the market power of the social-media giants, disturbing. But the alternatives are worse. What the market gives, the market can take away. What the state takes, it generally keeps. Giving the government the power directly (or indirectly, via proxies) to determine what social-media content is true — and, in some cases, to suppress that which it has decided is false — would be a menace to free speech too obvious to need explaining.

“Regular” media meanwhile would be untouched, protected, as they should be, by the First Amendment. They would also be left to promote their takes (far from monolithic, but still) on events with fewer challenges than they now face, a windfall that would be as unhealthy as it is undeserved. The First Amendment is not a guarantor of objectivity. In an age when the boundaries between reporting and opinion in newspapers, television, and radio have faded, disinformation is, to put it mildly, not confined to games played within the social-media feeds of the unwary.

When Donald Trump describes this more respectably sourced disinformation — and anything else he considers (or pretends to consider) to be disinformation — as “fake news,” he is sending a message that works on several levels. Hijacking a term that was already resonating with the public is not only a clever way of rebottling an old whine — politicians are forever grumbling about the press — but a way of making it stronger. It is not just an attack on the story, but on its source — and on what’s left of its authority. CNN? No better than Facebook.

Broadening the definition of fake news is also a subtle undermining of the argument that Trump owes his presidency to media manipulation. If anything, it carries with it the hint that he was elected despite fake news, not because of it. It may also, one day, provide a way for either Left or Right to begin the erosion of the First Amendment protections the press now enjoys. According to a Harvard-Harris poll from May of last year, two-thirds of voters believe that the mainstream media publish fake news, and that survey was by no means an outlier.

Treating the partisan dishonesty of the news media and the real (so to speak) “fake news” as, basically, the same also risks overlooking the genuine hazard that the latter may represent. For now (but only for now) its most potentially dangerous manifestation comes from the dezinformatsiya orchestrated by a Kremlin once again appreciative of how destabilizing disinformation can be — and clearly aware of how neatly such disinformation can be slipped into social media. How much influence Russian fake news (a handy scapegoat for disconcerting electoral outcomes) has really had so far can be debated, but there is no doubt that the sophistication of its targeting and the quality of its material is going to improve rapidly. The day that a computer-generated Trump makes a fake but (to the right audience) truly incendiary speech mocking, perhaps, the prophet Mohammed is not far away.

The prospect is terrifying. But so is one element in the likely response: the unleashing of censors to block this, ban that, and, presumably, fight a long Pac-Man struggle with bots as the prey. But this cyberwar would probably do more damage to what’s left of the West’s free speech than to the lies of our opponents. Fake news can be suppressed or, infinitely better, rebutted, but, as it speeds through the Web, it can travel many times around the world before the truth has time to boot up.

The Gutenberg galaxy is expanding exponentially, generating unprecedented amounts of information — true, false, and everything in between. To the extent we can trust it — Quis custodiet? — technology may help identify what is reliable and what is not (I met the other day with the CEO of a start-up using artificial intelligence to rate the reliability of those posting on social media), but technology will have to contend with psychology. Our quest for objectivity is less diligent than we like to think. We are all too ready to collaborate in our own deception. Some stories are too good not to believe, some stories are too satisfying to unpack (how many birthers were there again?), some gossip is too good not to pass on, and confirmation bias remains as seductive and reassuring as it ever was.

Skepticism will help, but too much of it — easy enough in an era when old media are regarded with suspicion and new media are difficult to process, let alone trust — can lead to a perverse gullibility. In a 1974 interview, Hannah Arendt observed that “a people that no longer can believe anything . . . is deprived not only of its capacity to act but also of its capacity to think and to judge. And with such a people you can then do what you please.”

Fake news is a challenge that the West must get right. So far, there’s little reason to expect that it will.

Incorrigble Corbyn

The National Interest, June 19, 2018

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If Britain is now on a track that may see its democracy endangered, an outbreak of carelessness, complacency and quite astounding stupidity in the summer of 2015 will bear much of the blame. In the general election held in May that year, David Cameron, a Conservative who had led a coalition government for five years, won the Tories a surprising absolute majority. It was not large, but it meant he could not use the excuse of coalition to renege on his promise of a referendum on the UK’s membership of the EU.

That was a drama for later. What mattered that summer was that Labour leader Ed Miliband had stood down. His successor was a bolt from the red: Jeremy Corbyn, an extreme (in all senses of the word) representative of what Orwell called that “dreary tribe of…sandal-wearers and bearded fruit-juice drinkers who come flocking towards the smell of ‘progress’ like bluebottles to a dead cat.” Naturally, the bearded Corbyn has been spotted in sandals, and drinks very little or, possibly, no alcohol (“my secret is apple juice or coconut water”).

But back to Miliband: the most interesting thing about him is that he was ruthless enough to beat his brother David, a former foreign minister and the favorite for the job, in the previous contest for the Labour leadership. Nevertheless, he was a consequential leader in two key respects. The first was the mere fact of his election. ‘Red Ed’s’ Caining of his more Blairite brother accelerated Labour’s move away from the legacy of its electorally most successful prime minister.

The second was yet another change (there have been many) in the rules for choosing Labour’s leader. The story is too ornate to go into here, but it would be a shame not to mention that a brawl in a House of Commons bar serves as its prologue. Its conclusion was the replacement of Labour’s electoral college with a “one member, one vote” electorate. This was made up of party members, members of affiliated trade unions who registered as supporters and a new category of ‘supporting members’ who could effectively buy a vote in exchange for a payment of three pounds—the price, one Labour mp noted, of the ‘meal deal’ at one British supermarket chain. The sole recognition that the UK is a parliamentary democracy was the requirement that this ‘selectorate’ could only choose a candidate nominated by at least 15 percent of Labour’s parliamentary party—a hurdle supposed to weed out the wild men, a category into which Corbyn most certainly fell.

He was a thirty-two-year parliamentary veteran who few Labour parliamentarians seemed to like—and even fewer agreed with. Over the years, he had defied his party whips more than four hundred times. He had been the most rebellious Labour MP throughout the three Blair governments. His views may have been poisonous, but he stood by them.

When Corbyn announced he was going to run for the leadership, Britain’s bookies rated him a 100-to-1 outsider. Between them, Blairites, post-Blairites and the soft left accounted for the vast majority of the parliamentary Labour Party. Corbyn should not have been able to find that 15 percent. He had demonstrated the lack of regard he felt for parliament for decades, perhaps most notoriously by inviting two convicted Irish Republican Army (IRA) terrorists for a meeting there shortly after the murderous IRA bombing of the Grand Hotel in Brighton in 1984, an attempted assassination of Prime Minister Margaret Thatcher and much of her cabinet. Over three decades later, he used the Palace of Westminster to host “our friends from Hezbollah.” “Unfortunately,” the Israelis—dark stars of Corbyn’s demonology—had stopped “friends from Hamas” from making the trek to London.

As his fellow MPs knew, Corbyn, an apologist for Castro, Chavez and other tyrants, has never had much affection for parliamentary democracy. However good a constituency MP he was (very), however grandfatherly he might now look, however (usually) mild his demeanor, Corbyn’s politics were still characterized by an adolescent’s anger, an adolescent’s certainty of his own rectitude and convictions disturbingly unchanged since his brief stint at the equivalent of a community college in the early 1970s.

Sure enough, the early indications were that Corbyn would fall some way short of securing the necessary nominations, despite the arrival of a number of new Hard-Left Labour MPs into parliament (more evidence that the Blairite tide had receded). However, partly thanks to social media pressure—a vital element in Corbyn’s rise and subsequent ascendancy—some MPs ‘lent’ Corbyn their nominations. Others did likewise in the hope of earning credibility with the Left, others because they wanted to drag the debate leftwards, and still others out of misplaced charity.

Some of those lenders might have been lulled both by the passing of time—the Hard Left’s last serious attempt to take over Labour had been over thirty years ago—and a sentimental attachment to the purs et durs. The comrades might be misguided relics from (it was believed with a confidence born during the Blair years) another age, but their hearts were supposedly in the right place.

Besides, even if he made it to the finals, there was no way that Corbyn could become leader. Really? The social media activity and unmistakable signs of enthusiasm for him at the grassroots level foreshadowed what was coming—and some in the party were already beginning to fret about the unpredictability of the new electoral system. Despite that—and despite Corbyn’s record—enough Labour MPs lent Corbyn their nominations to secure him a place (just) on the ballot paper.

Margaret Beckett, a former foreign minister (and more), subsequently described those MPs who, like herself, had lent their nominations to Corbyn as “morons.” A year later, she was one of those Labour MPs who cast a vote of no confidence in Corbyn’s leadership. Too late.

When the nominations closed, there were four candidates; a keeper of Blair’s extinguished flame, someone somewhat to the left of her, someone quite a bit further left still, and, then, in the depths of left field, Corbyn. Within days, it became evident that those early stirrings on social media and within the constituencies had meant something. The delirious reception Corbyn was receiving on the stump—something that was never to fade, something his opponents could never match—was amplified on social media and echoed in the polls. Increasing numbers of people were joining the party or paying their three pounds. They were not doing so to throw their support behind the hapless Blairite (she ended up with a paltry 4.5 percent of the poll)..

Traditionally the trade unions, a force for hard-nosed restraint—it’s complicated—might have been expected to pump the brakes. Not this time. Instead, many, including Unite, the largest, (and, not only that, the largest Labour donor) stepped on the gas. Its boss, Len McCluskey, endorsed Corbyn. Back in the 1980s, McCluskey had been a supporter of Militant, a Trotskyite group looking to infiltrate the Labour Party, but he never joined them. As he told the Liverpool Echo in 2009:

I decided that Militant was too sectarian from a political standpoint to be effective. But I believe that on the chief issues they were right.

He was playing a longer, smarter game. In 2010, McCluskey was a crucial figure in Miliband’s leadership victory, but soon ‘Red Len’ was attacking ‘Red Ed’ from the left: the game had much further to go, and, so in 2015, realized McCluskey, did Jeremy Corbyn.

By the time the polls closed, there was no doubt over the result. Corbyn won with 59.5 percent of the vote. Many Labour Party staffers, Blairite or something close to it, attending the announcement wore black, in mourning, they thought, for Labour. However, it was their Labour in the coffin—not the same thing at all.

And for all the talk that it was the hundred thousand or so “three pounders” that had handed Labour to Corbyn (84 percent voted for him), Corbyn also won a clear majority of trade union votes and a comfortable plurality (49.6 percent) of party members.

Many Conservatives were delighted: Labour was finished, a suicide. They ought to have smirked less and understood more. The excitement generated by the Corbyn campaign (excitement that translated into action: over a quarter of a million people voted for him) had not only pulled in over 100,000 three pounders (perhaps twenty times what had been originally expected), but also some 180,000 people had joined the party itself, roughly doubling its size. The Conservatives had around 130,000 members at that time. That gap continued to grow. By January 2018, Labour’s membership had grown to 552,000, while by March this year the Tories had shrunk to 118,000.

To be sure, Corbyn’s surge fed on itself in a way that transformed his rallies into a phenomenon that was cultural as well as political, lit celebrations not only of the would-be Labour leader, but also of those who would vote for him. This may have been one of those spasms of collective hysteria to which allegedly reserved Britons occasionally succumb, but ominously for the Conservatives, those include not only the keening for Diana but also the remarkable wave of public feeling that preceded and then accompanied Tony Blair’s first electoral landslide.

Corbyn’s behavior in the aftermath of his triumph only reinforced Tory confidence—and the gloom emanating from Labour’s ancien régime. Rather than attempt some sort of reconciliation with the parliamentary party, he appointed one of its most left-wing and least clubbable members: his old friend and comrade John McDonnell, the man who headed his campaign, as shadow chancellor of the exchequer (finance minister), the second most important job on the Labour front bench.

McDonnell is far cleverer, but less diplomatic than his leader. Despite Corbyn’s undisguised appreciation (let’s leave it at that) of those who use force for the right cause, and despite the way that those who oppose him have long found themselves at the wrong end of unpleasant treatment (not least, these days, online), he has, by eschewing overtly violent language, preserved a convenient distance from his rougher supporters. McDonnell is not so fastidious. He has in the past called for the lynching of a Conservative minister (he was angry, he said), and joked about the assassination of Thatcher. He often seems more enthused by “direct action” (“what we used to call insurrection”) than navigating the pathways of parliamentary democracy. As for his intriguing relationship with Irish Republicanism, well, “it’s about time we started honoring those people involved in the armed struggle. It was the bombs and bullets and sacrifice made by the likes of [hunger striker] Bobby Sands that brought Britain to the negotiating table.” McDonnell’s democratic credentials were not enhanced by a 2006 listing of his “most significant” intellectual influences: Marx (whom Corbyn has dubbed a “great economist”), Lenin and Trotsky.

Seumas Milne, the journalist Corbyn appointed as his communications director, and, in many respects ideological enforcer, is an apologist of sorts for the old Soviet empire and something of a Stalin man: he has argued that the Father of Nations’ misdeeds have been overstated, or at least misrepresented. Meanwhile it emerged that Andrew Fisher, Corbyn’s newly-minted head of policy, had (ahead of the 2015 election) urged voters in one constituency to opt for the (anarchist) Class War Party rather than Labour. Fisher was suspended, but with Corbyn giving him his full support, swiftly returned to work.

Margaret Beckett has reproached Corbyn’s inner circle for operating “as if they are not part of the Labour Party.” Winning a general election, she fretted, just didn’t seem to matter to them.

Once again, the ‘moron’ missed the point. Corbyn and his clique are playing that long game. The first step is taking over the Labour Party, half of the duopoly (nationalist complications in the Celtic fringe aside) that has largely driven British politics since 1945. The UK’s combination of “first past the post” voting with a purely parliamentary system (there’s no room for a Macron) hugely favors the existing party structure. There’s been a trickle of moderate Labour MPs leaving parliament since Corbyn’s victory. Some appear to have abandoned electoral politics altogether. Understandably so: The lessons of history are clear—the likelihood of a new party making a breakthrough is close to zero.

Corbyn’s team must know that Labour, as the only ‘real’ alternative to the Conservatives, will someday surely win a general election. If by then the Corbynistas dominate the party, the country will be theirs to rule as they see fit. They have thus concentrated on gaining control of Labour’s institutional structure. Sometimes this is just a matter of placing the right apparatchik in the right job, but sometimes it takes votes. Underlining the extent to which Labour belongs to Corbyn, his candidate (a former Unite official) has been elected as the new general secretary, and Team Corbyn has won majorities on the National Executive Committee (the party’s governing body), as well—God is in the details—as on the more obscure Conference Arrangements Committee (which helps shape the annual party conference).

And Labour’s MPs? Finally stung into action by what they saw as Corbyn’s failure to fight hard enough for the UK’s continued membership of the EU during the June 2016 referendum, they passed an overwhelming, if nonbinding, motion of no confidence in their leader. Corbyn ignored it, maintaining that his mandate derived from his party, not his MPs. A little later, he saw off a formal challenge to his leadership with a larger share of the vote than in 2015, proof—as if any were needed—that his party is not going to unseat him any time soon. Since then, some Corbynskeptic MPs have decided that they love Big Brother after all—a turnaround made easier by fear of unemployment, hope of advancement and Labour’s unexpectedly strong showing in the election the Tories called (and then nearly threw away last year).

But, to the left, many MPs remain—not unreasonably—suspect. In September 2017, there was a reduction in the percentage of the parliamentary party required to nominate a leadership candidate from that awkward 15 percent to 10 percent. Pressure on Corbynskeptic MPs has revved up at the constituency level, not least due to Momentum, a far-left group that emerged from Corbyn’s 2015 campaign with the aim of bolstering his leadership—Red Guards with a whiff of the Praetorian and a hint of the Alinsky about them. Now some 40,000 strong, Momentum has developed into a significant force in a party (its founder, Jon Lansman, was elected onto the National Executive Committee in January) it seems intent on radicalizing still further. Its members include skilled social media warriors but also those prepared to devote the time and, maybe, the venom it takes (there are persistent accusations of intimidation and bullying, online and, occasionally, off), to steer constituency parties—many of which are already more left-leaning than their MP—closer to the new orthodoxy, in some cases by picking Momentum-approved candidates for local elections and, of course, parliament.

More moderate Labour MPs must worry that ‘deselection‘ (as their party’s candidate for the next election) looms, leaving them facing the prospect of unemployment. Deselection is a powerful threat—that’s why Unite’s McCluskey, irritated by Labour MPs objecting to the undeniable strain of anti-Semitism (oh yes, there’s that too) running through some of the Corbynista left—recently wrote that he understood the “growing demand for mandatory reselection,” not the first time that he has mentioned this cudgel. Making every Labour MP go through this process would be an effective way of either purging rebels or bringing them to heel. For now, Corbyn’s political secretary is studying the party’s rulebook with a view to investigating how ‘party democracy’ can be improved. Mandatory selection might easily turn out to be one of her recommendations: MPs, said Corbyn in January this year, “should all be accountable all the time,” an innocuous statement except when it is not.

For their part, Conservatives went into 2017 feeling optimistic about their chances against a party that had so firmly turned its back on what was reckoned to be the center ground. The shock vote for Brexit had unquestionably thrown the Tory Party into disarray in June 2016 (Prime Minister Cameron had announced that he was stepping down), but Labour’s predicament appeared to be even worse. Within days of the referendum much of the shadow cabinet (and a slew of more junior shadow ministers) resigned, and then came that vote of no confidence.

Home Secretary (interior minister) Theresa May, wrongly seen as competent—but rightly regarded as the only realistic candidate after Boris Johnson sank without trace—speedily succeeded David Cameron as Tory leader and prime minister. When, in April 2017, she called a snap general election, the Conservatives were very comfortably ahead in the polls. The only question appeared to be by how much May could build on Cameron’s modest majority.

In the event, she wiped it out. May fought a campaign that was not only tin-eared and technically incompetent (there is this thing called social media, Theresa) but also actively self-destructive. For a party to issue a manifesto proposing a policy—quickly, accurately and lethally labeled a dementia tax—that targeted the savings of some of its most loyal supporters was… unwise. May managed to hang on in office thanks to an arrangement with Ulster’s Democratic Unionist Party, but she surrendered the political initiative to Labour, an initiative that, despite falling short of expectations in this year’s local elections, it essentially still enjoys.

There were scraps of comfort for the Tories: their slice of the vote was the highest since the election held in the afterglow of the Falklands War. However, the increase (over 9 percent) in Labour’s share was the party’s best since the 1945 landslide that tossed Winston Churchill out of office—suggesting that there was more to their success than May’s blunders. With hindsight, the way Corbyn had swept to the Labour leadership was a warning that was ignored. At the time his victory was widely regarded as a temporary aberration rather than understood for what it was: an indication of a wider, deeper discontent.

That misreading led the Tories (and many in Labour too) to assume that Corbyn’s party was unelectable, a calculation that rested firstly on presumptions about the electorate that proved to be false. Corbyn’s terrorist associations were ancient history to many voters, even if they knew about them in the first place. His fondness for foreign despots also mattered less than it should. To borrow from Neville Chamberlain’s infamous formulation, Brits showed little interest in the politics of “far away” countries involving “people of whom [they] know nothing.” Cuba? Nice beaches. In the early stages of the 2017 election, Unite (who else?) lent Andrew Murray, its chief of staff, to help toughen up Labour’s faltering campaign (which he duly did). A former journalist for the communist Morning Star (where Corbyn has been a frequent contributor), Murray had only just switched from the Communist Party to Labour. As if that was not enough, and adding some variety to by now routine attitudes to the Soviet past among some of Corbyn’s closest associates, Murray had expressed “solidarity” with “Peoples’ Korea.” Despite a brief media furor, none of this seemed to bother the voters either. This February Corbyn recruited Murray, who remains with Unite, as a part-time consultant.

Closer to home, the Conservatives (and, to be fair, Labour moderates) had failed to grasp that the political center was defined in one way in Westminster and in quite another in the country at large. The Conservatives were correct, on policy grounds, to attack Labour’s plans for the reversal of some of the privatizations of the past decades, but they were wrong to think that those plans would be viewed as extreme. According to a YouGov poll taken in the middle of the campaign, some two-thirds of respondents wanted to see the renationalization of the Royal Mail (post office), while 60 percent (including 44 percent of Tory supporters) favored the renationalization of the railway companies. Labour’s proposed tax increases on the top 5 percent played well too.

Where the real center of British politics now lies is hard to say, but, very broadly speaking, it has been moving to the left for a long time, not least under Blair (more radical than often realized)—a direction the Tories have been unable to reverse. Quite why this should be is complicated, but the growing diversity of the electorate is a part of it (the Conservatives have struggled to win over ethnic minorities, securing only an estimated 17 percent of their vote in 2017, and, a scandal this year over immigration is likely to make that task even more arduous). To go all Gramsci, the cultural hegemony of (various varieties of) the Left has also weighed heavily. That is true of the entertainment sector, broadcast media (the fundamentally center-left BBC remains the dominant news provider), the law, the National Health Service (and the perennial debate that surrounds it), education (approximately 8 percent of school teachers voted Conservative, and, as for the universities, well…) and in plenty of other areas besides.

The Tories had to contend with more immediate vulnerabilities too. Voters were weary of austerity (Labour promised much more spending, but tax increases would be focused on, of course, other people—the ‘rich’ and corporations, principally). Years of wage stagnation had also soured the mood. But the Conservatives’ most alarming weakness was generational. According to YouGov, they trounced Labour among the over fifties (with the size of their majority increasing with the age of the voter), but fell far short with everyone else. The younger the voter the worse the Tories did, partly because that’s almost always the case, partly because Britain’s cultural and demographic change is more pronounced in younger age cohorts, and partly because of the unlikely aura of cool surrounding Labour’s eccentric and seemingly benign grandpa, a performer so good, when it suits him, at concealing his inner steel—he divorced his second wife largely over her insistence on an ideologically inappropriate school for their son—that a swordstick would be impressed.

More substantively, high house prices, rising rents and stagnant wages are preventing many younger Britons from buying their own home (the added indebtedness caused by still bitterly resented university tuition fees, introduced at the end of the century and substantially hiked since, doesn’t help either: in its manifesto Labour undertook to scrap them). Home ownership rates are at their lowest level (around 63 percent) for thirty years, and it is the younger generation who have borne the brunt of that decline. According to the Institute of Fiscal Studies, home ownership rates for those between the age of 25–34 fell from 55 percent in 1996 to 34 percent in 2016.

“I want,” said Mrs. Thatcher in 1983, “a capital-owning democracy. Housing is the start. If you’re a man or woman of property, you’ve got something.” Her political logic was impeccable, and, for a long time, it worked. It could do so again, but there is no easy fix to the current mess. Instead, Generation Rent is left with its nose pressed against realtors’ windows—windows it must be tempted to smash. Without capital, the young won’t rally behind capitalism. Labour meanwhile promised a major boost to homebuilding and, regardless of how counterproductive they have historically been, tougher controls on landlords.

Then there’s Brexit. The majority of Cameron’s cabinet (including May) campaigned, with varying degrees of enthusiasm against it. But it was Cameron who called the referendum and most Conservatives voted for the break with Brussels. In the eyes of the electorate, Brexit is the Tories’ baby, and, after the referendum, the party hierarchy adopted it. “Brexit means Brexit,” proclaimed May. This brought the Conservatives some gains outside their traditional comfort zone, but protest votes by embittered Tory Remainers almost certainly cost them a greater number of seats within their affluent heartland, territory where people did not feel ‘left behind’ and were anxious about what Brexit could mean for business. Identification of the Conservatives as the Brexit party also widened the generation chasm, reinforcing the perception among younger voters, who generally supported Remain, that the Tories were the party of the past, Little Englanders and worse.

None of this accounts for the sudden collapse in Conservative support in the final weeks before the 2017 vote—that was due to the Tories’ self-inflicted wounds and an increasingly impressive Labour campaign—but it helps explain why it fell as far and as fast as it did.

The problem for the Conservatives in 2018 is that not much has changed. Their apparent reprieve in this year’s local elections will probably only be a temporary embarrassment for Corbyn. If May is lucky, it could transform a war of movement into one of attrition (at the time of writing, Corbyn’s personal approval ratings—never high—have slipped below May’s uninspiring tally), but the two sides remain dangerously closely matched: a Labour victory could be just one recession away (the next election is due in 2022). The current recovery, however lackluster, has already lasted a reasonably long time, something that ought to mean that a downturn is on the way—a downturn that would be accelerated, deepened and prolonged by a botched Brexit.

Anything written today about the form that Brexit eventually takes will be rapidly overtaken by events. Nevertheless, as matters now stand, the most straightforward solution, the more or less off-the-shelf ‘Norway option’ (leaving the EU, but remaining within the ‘Single Market’), a solution seemingly acceptable to Brussels, has been rejected by the British government, and, tellingly, not solely because of Brexit hardliners. May is still hunting a dream, a middle way that she likes (and can sell both to her parliamentary colleagues and the EU) between two election-losing alternatives, a highly disruptive ‘hard’ Brexit or one so ‘soft’ that trying to force it through splits her party, alienates former Labour Leavers—or both. Raising the stakes still further, if the EU rejects May’s final proposal, the UK will crash out of the union, resulting in a chaotic, hardest-of-all Brexits, a finale more electorally poisonous than all the rest.

Corbyn will try to sit tight, doing his best—it’s getting trickier—to maintain the artful ambiguity that has served him so well on Brexit. Whatever Remainer platitudes Labour’s ‘absolute boy’ may have muttered during the referendum, he has been a Brexiteer for decades, principally—whatever he may say about the matter—because he sees it as an obstacle to building a properly socialist state. But he is also well aware that some 70 percent of Labour voters wanted to stay in the EU, and that his party has, on balance, benefited from being viewed as the party of Remain.

In February, Corbyn recommended that the UK should enter into a customs union with the EU—something the Conservatives have, for what may be a very temporary now, rejected—but quit the Single Market. Politically that could achieve what Corbyn wants. It sends a useful signal to Remainers, leaves the Tories stuck in their Brexit mare’s nest and, should such a deal actually be struck, it would not block his designs on the economy. Corbyn is also under some pressure to help efforts to stay in the Single Market. In the implausible event he agreed, it would in all probability only be as a device to harass the Tories and only if there was no chance that his assistance would make a material difference. The (more or less) economically liberal discipline underpinning the Single Market cannot ultimately be reconciled with his longer-term vision for Britain.

Masterly inactivity comes with another advantage for Corbyn. It is presently envisaged that the UK’s formal departure from the EU in March 2019 will be followed by a transition period until December 2020. That date ensures that Brexit will still be fresh in the memories of many Remainers when they vote in the next general election, currently scheduled for May 2022. They will be angrier still if there is a recession between now and then. Rightly or wrongly, a downturn is, even if only partly, bound to be blamed on Brexit. Another risk for the Conservatives is that with Brexit a definitively done deal by the end of the transition period (even, if as is now being suggested, transitional customs arrangements are kept going past 2020) some Leavers who left Labour over Brexit may well feel that it is safe to return to the fold—especially if a recession has rekindled old class loyalties.

Away from the Brexit morass, the Conservatives still lack an adequate response to the challenges posed or exploited by Corbyn in 2017. A new leader might help, if only cosmetically, if someone suitable can be found. So far May has held on to her job for the same reason that she won it—the lack of a viable alternative. If she’s still heading the Tory ticket in 2022, it’s hard to see how the Conservatives can prevail even if they can organize (low bar) a somewhat less dreadful campaign than last time. They will have been in power for twelve years—an eon in an age of restless electorates. Keeping May at the top will be brutal confirmation that they are out of people as well as ideas.

The ideas they do have, criticized in one instance (but it applies more widely) as trying to beat Corbyn with Miliband, are likely to be expensive and hard to pay for. And that is without taking account, say, of the sharply rising cost of caring for a growing population of the old and the very old (the dementia tax was a bad answer to a good question). The electorate may have had enough of austerity, but the nation’s debt burden remains high (at around 87 percent of gdp), and increasing spending, even if interest rates stay low, is not a solution without political problems of its own.

Meanwhile, the Conservatives show few signs of knowing how to reverse the decline in the numbers of their ageing, shrinking party (one recent plan, a discount card for younger Tories with a chain of chicken restaurants, came to nothing). In 2017, the far larger—and energized—Labour Party was able to combine social media with boots on the ground to good effect. The Tories may be able to up their online game next time round, but, to quote Momentum’s Lansman, “elections are not won by air wars alone.” He’s right, but the way things are going, the main evidence of the Conservative Party’s presence on the sidewalks will be the whir of a walker’s wheels. Quite a few of those who voted for the party in 2017 won’t even survive long enough to manage that. Theoretically, the middle-aged of today—the old codgers of tomorrow—will replace them, growing more Conservative as they age. Theoretically.

It could be that the more people see of Corbyn, the more relaxed they will become about him. The Tories’ best hope may be that the opposite occurs. The longer that Corbyn (a potential prime minister now, not a no hoper) stays in close focus, the greater the chance that voters will come to understand that the extremist of yesteryear is the extremist of today and the extremist of tomorrow. They may not care that Corbyn palled around with Irish Republicans decades ago, but they didn’t like it when he equivocated over the Russian poison attack in March, in a manner hard, incidentally, to square with the exaggerated reputation for integrity that he enjoys. More generally, Corbyn’s underlying beliefs are quite some way to the left of many Labour voters (let alone voters merely looking in Labour’s direction), if not of his party. That will become ever clearer as time goes by. And the nervous will not be reassured by the high visibility of Corbyn’s more aggressive supporters. If his advisors are smart, Corbyn will campaign in 2022 on, by his standards, a moderate program. After all, if his MPs are either onside or under control—and, increasingly, they will be—he can do what he wants after he gets into power.

Britain has often been described as an elective dictatorship. It is a democracy with dismayingly few guardrails. The constitution is unwritten, legal protections are not as good as they might be, and departure from the EU will, for good and ill, remove another set of constraints on British governments’ freedom of maneuver. Prime Minister Corbyn will exploit this to the full. The red flag will not be flying over Buckingham Palace, but a Corbyn government will do everything it can to push through an agenda far more radical than anything contained in its election manifesto, with, perhaps, the run on the pound that will accompany its election as the excuse: capital controls would not be a surprise. ‘Emergency’ tax increases would not be a surprise. That will just be the beginning.

Such a government will use the institutions of the state to entrench its own position. What the Corbynistas have done to Labour, Labour will do to Britain. The return of state control over more and more of the economy—all duly approved by parliament—will give them many of the levers it will need to do just that (and, another instrument of power, the jobs to dole out to the faithful).

Over time, Labour’s opponents will be marginalized and targeted in ways that will begin, but not end, with the petty. Dissent will become more difficult. The UK is already too keen on criminalizing speech or an ‘inappropriate’ tweet. There will be worse, much worse, to come under a government led by a man who is visibly irritated by much of the press and has shown every sign of wanting to do something to rein it in. Momentum and other activist groups will also be on the beat to cow troublemakers into line.

If Labour wins, British democracy will not be what it was, the British economy will not be what it was and Britain’s alliances will not be what they were. It is ideologically consistent, although not forgivable, that Corbyn had a soft spot for the Soviet bloc, for Castro and for Chavez. But how to explain, say, the approach, sometimes sympathetic, sometimes merely helpful, taken by Corbyn (once an rt regular) to Vladimir Putin, no leftist? Then there were the friendly gestures towards the Iranian theocracy and, even, attempts to draw a form of moral equivalence between ISIS and the United States. It is not, it seems, just capitalism that Corbyn objects to, but the West in general, the United States in particular, and, of course, always, always Israel. Under the circumstances, the durability of Labour’s 2017 manifesto commitment to NATO, an organization Corbyn has always regarded with disdain, cannot be taken for granted. That is even more the case with the commitment to the renewal of Trident, Britain’s nuclear deterrent, a commitment passed without Corbyn’s support. Trident would not survive for long if Corbyn, a lifelong unilateral disarmer, ever made it to Number 10. NATO, an even touchier topic, might be a different matter. Rather than taking the highly perilous political risk of quitting outright, Labour would probably just allow Britain’s participation in the alliance to wither on the vine.

If I had to guess, helped by the miseries that are likely to dog the Conservatives over the next few years, Corbyn’s Labour will win the next election and either form (or, if it lacks an absolute majority) dominate the next government. If it does not, it will try again the next time round.

It only has to win once.







Not just remembrance

On Nightmare in Berlin by Hans Fallada, Theory of Shadows by Paolo Maurensig, A Legacy of Spies by John le Carré & The Accusation: Forbidden Stories from Inside North Korea by Bandi.

The New Criterion, May 1, 2018.

Berlin1945.jpg

The past, wrote William Faulkner, lending a hand to generations of scribblers struggling for a first line, “is never dead. It’s not even past.” That was seldom more true than in Germany immediately after the Second World War, the setting for Nightmare in Berlin, the penultimate— and posthumously published—novel by Rudolf Ditzen (1893–1947), the German writer better known as Hans Fallada, a pen name cobbled together from two of Grimm’s tales. This uneven but compelling book initially appeared in 1947 as Der Alpdruck (The Nightmare), but it was first translated into English (by Allan Blunden) in 2016 and released in the United States last year. Presumably adding Berlin—a city with a dark grip on the Western imagination—to the title was to boost the book’s sales, and to connect it to its successor, the better-known Jeder stirbt für sich allein (Every Man Dies Alone). This became an English-language bestseller after its first translation (in 2009) and the award of a new title—Alone in Berlin—featuring that bookstore-bait burg along the Spree.

Even by the questionable standards of the creative class, Fallada had a rocky start. Highlights included two failed suicide attempts, the first of many sanatorium stints, murdering his opposite number in what may or may not have been a suicide pact, speedy discharge from the army in 1914 (in retrospect, a spot of luck), alcoholism, and drug addiction (both were problems for much of his life), and two terms of imprisonment for embezzlement. His first novel came out in 1920, after another go at suicide, but before he took up theft. By the beginning of the 1930s, however, Fallada was enjoying some success, notably with Little Man, What Now? (1932), in which he used the plight of one couple to illustrate the effects of the economic crisis that plunged the Weimar Republic into a night it could not survive.

Fallada’s decision to keep on in Germany after the Nazi takeover—and the sporadically squalid compromises that choice involved—contributed to the postwar eclipse of his reputation abroad. He expressed some support for the Nazis early in their rule (“this is the party which will save Germany from chaos”) but never joined them and soon lost whatever sympathy he’d had for their regime. Despite that, he largely avoided trouble by mainly confining himself to non-political fare, although Wolf Among Wolves (1937), focused yet again on Weimar woes, had the dubious distinction of being both praised by Goebbels (“a super book . . . . That fellow has real talent”) and being filmed for East German television.

Nightmare in Berlin draws heavily on Fallada’s existence amid the ruins of the Third Reich. Like Fallada, its hero (if that is the word), Dr. Doll, is a writer haunted by the sporadically squalid compromises he has made. Like Fallada, he shared a weakness for morphine with a much younger second wife. Like Fallada, he spends time in rehab, including —yes, like Fallada—a stay in a clinic where he is the only man: many of the other patients were prostitutes under treatment for sexually transmitted diseases. Like Fallada, Doll is appointed the interim mayor of a small town by the Soviet military authorities. Like Fallada, Doll is overwhelmed by the task and retreats to Berlin, “a city reduced to rubble, burnt out and bled to death,” a city of scant rations, hardscrabble squabbles, “trickling debris,” and “rats, looking for something unspeakable in the basement.” And, like Fallada, Doll finds a literary patron, the head of a new arts association. Nightmare in Berlin’s Granzow owes a lot to Johannes Becher, a future East German culture minister, back in Berlin after years in the USSR as a guest of Stalin’s more congenial tyranny.

When Doll greets the incoming Red Army as liberators and hails them as “comrades,” the response is a “withering gaze,” a reminder that as a German he “belonged to the most hated and despised nation on earth.” This realization may account for the most striking omission in a book Fallada described as “a faithful and true account . . . of what ordinary Germans felt, suffered and did between April 1945 and the summer of that year.” Maybe, but when it came to mass rape by the Soviet occupation forces, the dominant issue—beyond simple survival—for many “ordinary Germans” at that time (the victims included Fallada’s first wife, to whom he had remained close), Fallada opted for silence. Perhaps he had found he could live with a fresh set of jackboots. Nightmare in Berlin was first published by Aufbau, a company set up with Soviet approval. Becher was one of its founders.

Nightmare’s prose, typically for Fallada, is unvarnished. The book is intrinsically episodic: “the great collapse,” Doll’s mayoralty, the return to Berlin, a battle over an apartment, the time in clinics, and ultimately a resumption of his career. The plot was never the point. Fallada explained that Nightmare was “essentially a medical report, telling the story of the apathy that descended upon a large part, and more especially the better part, of the German population in April 1945.” Writing it, he confessed, had not “been an enjoyable experience,” partly, I suspect, because of the guilt he himself felt, guilt that he expresses through Doll, a man complicit simply by his passivity in the face of a tyranny that had tyrannized him: Doll had been interrogated, arrested, and spied upon. The Nazis had “banned his books some of the time, allowed them at other times,” but although he was “appalled” by them, he “never did anything about it.” Fallada once wrote that he did not like “grand gestures, . . . being slaughtered before the tyrant’s throne, senselessly . . . is not my way.”

Fallada had few illusions about himself or his compatriots. Asked by the Soviets to address the locals on the day of the Reich’s capitulation, Doll notes the rote cheers and raised arms—“the right arm still, in many cases, raised in the salute that had been drilled into them over many years.” His “nation . . . bore its defeat without dignity of any kind, without a trace of greatness.”

For all that, this sour, subdued, exhausted novel staggers to an unconvincingly uplifting conclusion:

And maybe people will learn something, after all . . . . Doll, at any rate, was determined to be part of this learning process. He saw his path laid out before him, the next steps he had to take, and they meant work, work and more work.

It reads better if “The Internationale” is playing in the background.

By this point Fallada was, in the words of one biographer, “a physical and psychological wreck.” He died in the Soviet sector of Berlin almost exactly six months later, in February 1947.

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At around the time that Doll and Fallada were trying to come to terms with their pasts, Alexander Alekhine was avoiding a reckoning with his. In the early stages of Paolo Maurensig’s Theory of Shadows, Alekhine, with only one brief interruption the real-life world chess champion since 1927, is the solitary guest in a hotel in Estoril, Portugal. It is March 1946. A heavy drinker for decades, Alekhine is hard-up, in poor health, deep into his own endgame. He is also waiting to hear which Soviet master will challenge him for the world championship in a contest that also will be a proxy for a broader ideological struggle. A traitor to the radiant future, Alekhine had quit revolutionary Russia in 1921, never to return, never forgiven.

Framed as a book within a book (playing games with narration is something of a Maurensig trademark) and as fiction inserted into fact, the complex and atmospheric Theory of Shadows falls somewhere between historical reconstruction and a seductive reimagining of Alekhine’s last days. Its Italian author is probably best known for The Lüneburg Variation, an extraordinary debut published, encouragingly, after his fiftieth birthday. As they do in Theory of Shadows, chess and the Holocaust intertwine in the earlier (somewhat superior, more tightly constructed) book, which also contains references to Alekhine, most significantly this:

[A]nti-Semitic articles appeared with increasing frequency under the byline of the world champion, who . . . noted that after having been so long polluted by Jewish blood, the world of chess would finally recover its purity.

That alludes to a number of articles in the Pariser Zeitung, a newspaper published by the Germans during their occupation of France. Unabashed by inconsistency, Alekhine maintained—take your pick—that these pieces were not his work, or that they had been written under duress, or that his text had been doctored: a clash of excuses undermined both by their contradictions, and, some years after his death, by the discovery of interviews he had given to two Madrid newspapers in 1941. Among the self-incrimination: huzzahs for Capablanca, that rival of rivals, for “depriving the Jew Lasker of the world chess scepter.”

In Theory of Shadows (which was translated by Anne Milano Appel), Maurensig revisits the Paris articles, but adds more to the charge sheet, including Alekhine’s participation in tournaments in Nazi-dominated Europe and his relationship with Hans Frank, Hitler’s proconsul in Poland, a lover of chess and of genocide. Alekhine recalls playing chess in Frank’s residence. Was it “possible to dance the polka in the middle of hell”? Yes, Alekhine had concluded, it was.

And so:

At the end of the war, he was left with few friends: to the French [Alekhine had become a French citizen] he was a collaborator, to the Soviets a traitor; even the White Russians who had settled in Europe would not forgive him for having worked, during the Revolution, for the ministry tasked with expropriating the assets of emigrants.

The past parades through his afternoon dreams, but benignly: his mother, the czar, long-dead acquaintances, an agreeable contrast to “bizarre” or “terrifying” nightmares after dark.

A violinist, David Neumann, comes to stay at the hotel. “Alekhine found himself thinking that the man was quite likable. Despite his surname, which clearly disclosed his race.”

Ah.

Someone slides newspaper articles beneath Alekhine’s door. All “without exception” concern the Nuremberg trials then underway. A man and his wife—two more new guests—dine with Alekhine for the first time; the husband’s remarks grow progressively more probing. The wife, ominously silent, stares at Alekhine and then “abruptly [runs] her index finger across her throat.” It is an unusually melodramatic moment. Maurensig writes in a sotto style that reinforces the impression of a trap slowly but relentlessly closing around the grandmaster: appropriate enough in a book where chess, that most implacable of games, is, as in The Lüneburg Variation, a deity—or demon—demanding attention and much, much more.

The hotel gradually fills, the Portuguese secret police show up, a Russian is overheard discussing Alekhine on the phone. Another clipping, a photo, another dinner conversation: French hit squads are hunting Germany’s collaborators all over Europe. One night Alekhine hears someone fumbling with the lock to his door. The ratchet continues to turn, sometimes, maybe, only in his imagination, sometimes not. Alekhine dies alone in his room. Choked on a piece of meat. That was the official story, difficult to reconcile with the widely circulated photograph of the dead man, seemingly asleep in his chair, wearing an overcoat that would have been unnecessary inside. But that was the official story.

Theory of Shadows opens in 2012 with a novelist (with just a touch of Maurensig about him) explaining that he is in Portugal to research what he is convinced was Alekhine’s murder. Despite an Orient Express–load of potential culprits—including the Soviets and those French hitmen—he has been unable to decide who was responsible: “And I know that you cannot write a story centered on a crime without unmasking the killer at the end.” The pages that follow, written by Maurensig, a trickster-writer layering a narrative where reality has a way of slipping out of sight, disprove that. And Maurensig’s crumbling Alekhine—cold and narcissistic under the camouflage of a brilliant naif consumed only by chess—and the circumstances in which he finds himself, would be book enough without a death, let alone a solution.

In an epilogue, the novelist (whom Maurensig never names) meets the individual who discovered (“or so they wanted people to believe”) Alekhine’s body. But what he really saw, or so he says, was the aftermath of a murder. He then reveals who he thinks arranged the killing and their motive for doing so. It is right, this witness-of-something suggests, that the novelist is telling this story as fiction: “Perhaps only the imagination allows us to arrive at certain hidden truths.” That is what Maurensig has done. Perhaps.

Berlin, August 1978 © Andrew Stuttaford

Berlin, August 1978 © Andrew Stuttaford

In A Legacy of Spies, David Cornwell, the author better known as John le Carré, returns entertainingly, and with some relish, to his past—to The Spy Who Came in from the Cold, the novel that made his name. And the past catches up, unpleasantly, with Peter Guillam, a former agent first encountered in Call for the Dead (1961): the elastic lifespans and variable biographies of some of the Le Carré regulars who crop up in this book will niggle the pedantic.

Guillam is now retired in Brittany, “resolutely” fighting off the “accusing voices” that occasionally—the night is kinder to him than to Alekhine—“attempted to disrupt my sleep.” Then his former employers write, asking him back to London: “A matter in which you appear to have played a significant role some years back has unexpectedly raised its head.”

Appear to. Le Carré has not lost his ear for cautious bureaucratic prose.

When Guillam arrives at the Service’s “shockingly ostentatious new headquarters” (and so it is from the outside: disappointingly, I have never been in a position to assess the interior) across the Thames, it’s evident that time has moved on, and so has Leviathan. Different accents—Le Carré’s prickly sensitivity to the nuances of English class is as acute as ever—different, careful jargon (“assets” now, not “joes”), impersonal electronic security, more women, tracksuits, quietness, cleanliness, no windows, sealed windows, locked doors: “Somewhere . . . between Cambridge Circus and The Embankment, something has died.”

But the performance lives on—“Bunny . . . managed a half-squeeze of the eyes for friendly”—and so, for all that regrettable ostentation, does the parsimony. A flat is found for Guillam—in, of course, Pimlico’s Dolphin Square, a massive 1930s apartment complex famous for politicians, spies, and scandal, some of it true—at “a concessionary rental of £50 per night . . . set against [his] pension.” Ashe, the low-level operative who was the first to contact Alec Leamas on East Germany’s behalf in The Spy Who Came in from the Cold, had lived there, too. Le Carré likes an old tune.

Le Carré’s writing before the Wall fell was marked by a world-weariness that periodically edged close—but not as close as is sometimes claimed—to calling down a plague on the houses of all the Cold War’s antagonists. Nevertheless, it is difficult to read A Legacy of Spies without detecting some sympathy for the hard edges of those who operated London’s vanished Circus. The stakes, after all, were higher back then. Regret, or, more rarely, guilt, was—generally—for later. Their successors are tough enough, but they have a sickening primness about them. They mouth, and some may even believe, the platitudes of a legalistic, self-righteous society with little awareness of, let alone understanding for, the cruel dilemmas of the past. Rather than risk too much embarrassment over that past, they are—times have changed, you see—willing to throw one (or two) of yesterday’s men under the bus. The embarrassment? The lives knowingly and unknowingly put in danger—and then tragically lost—in the interest of a cause rather more worthwhile than the avoidance of a scandal that in saner times would not be a scandal. A cause, writes Le Carré, acidly, if oddly oblivious of still strong sentiments east of the old curtain, that “the world barely remembers.”

And so, arriving in front of the block of flats that has concealed a safe house for decades, one of those investigating Guillam asks which bell she can press “without catching gangrene,” a phrase mixing contempt with an undeserved presumption of moral superiority. Guillam suggests that she press the one marked “ethics,” “Ethics being Smiley’s own choice for the least alluring doorbell he could think of.”

Smiley. He may have been transformed into a brand like Fallada’s bolted-on Berlin (“George Smiley novels” are now a thing), but it’s good to see him back, if only in flashback up until almost the end, conjuring up memories —to me, anyway—of Alec Guinness on the telly nearly forty years ago.

In one chair sits George Smiley, looking the way only George looks when he’s conducting an interrogation: a bit put out, a bit pained, as if life is one long discomfort for him and no one can make it tolerable except just possibly you.

If you have watched the BBC’s adaptations of Tinker Tailor Soldier Spy and Smiley’s People, try to read that passage and not think of Sir Alec. Gary Oldman can have Churchill: that ought to be enough for anyone.

This time Smiley is in the shadows. A Legacy of Spies chronicles a long-delayed aftershock of the events described in The Spy Who Came in from the Cold. Smiley, who planned that grand deception, is frequently discussed, but appears principally in those flashbacks, his presence only emphasized by absence, an absence that will be a challenge to preserve if the children of three of those killed as a result of that (in Leamas’s phrase) “filthy, lousy operation” —and what preceded it—get their way. They want revenge. It is perhaps indicative of where, perhaps despite himself, Le Carré’s underlying feelings lie, that, of these vengeful offspring, one is an unrepentant believer in the old East Germany, another is a thug, and we never meet the third at all.

“We were not pitiless,” argues Smiley. “We were never pitiless. We had the larger pity.”

Prospero has forgotten neither the magic of espionage noir (“there is a flicker to his smile like a faulty light bulb that doesn’t know whether it’s on or off”) nor the appeal of knowledge, real or imagined, passed on to us bumpkins by someone who was a real spy for a while: “The tortured are a class apart. You can imagine—just—where they’ve been, but never what they’ve brought back.”

A Legacy of Spies delivers, if only near its finale, an unmistakable political message, particularly for Brits. Le Carré’s stories typically come with a subtext. There were those nods to moral equivalence between the Cold War’s two sides and, often, a revealing combination of class resentment (a souvenir of an upbringing on something of a tightrope) and center-left mandarin condescension. In the introduction to the fiftieth-anniversary edition of The Spy Who Came in from the Cold, he brags that he was “writing for a public hooked on Bond and desperate for the antidote.” It was?

Le Carré’s politics have taken a harder, angrier turn in recent years, both inside and outside his books. Much of the grumbling is standard fare: wicked America, wicked corporations, wicked neocons, wicked climate change, wicked Thatcher, although an attack on Salman Rushdie added surprising variety. Rushdie should have, Le Carré advised, withdrawn The Satanic Verses until things calmed down: “I don’t think it is given to any of us to be impertinent to great religions with impunity.”

Impertinent. So judges the mandarin, so rules the former Eton beak.

Naturally, Le Carré disapproves of—the impertinence of it—“that jingoistic England that is trying to march us out of the EU,” and his lofty disapproval permeates Smiley’s grand farewell in A Legacy of Spies, degrading it to a mandarin whine. No, Smiley says, his work has not been for capitalism (the appalled italics are Le Carré’s), or Christendom, or even, after a while, for England. It was for Europe (the appalled italics are mine). If he had an “unattainable ideal,” it was an ideal he still holds, that “of leading Europe out of her darkness towards a new age of reason,” now managed, we must assume, by Brussels.

Can a fictional character be embarrassed by his creator?

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When the Soviet empire collapsed, some worried that Le Carré would have nothing more to say. When North Korea failed to follow suit, the pseudonymous writer known only as “Bandi” (the name comes from the Korean for “firefly”), supposedly a member of North Korea’s state-controlled writer’s association, must have wondered whether he would ever see what he really wanted to say in print in his own land. Between 1989 and 1995, he had secretly turned to writing fiction that told the truth about a country where fact is drowned out by mandatory fantasy.

Nearly two decades later, or so the story goes, Bandi told a relative who was planning to defect about what he had done. Taking the manuscript—handwritten, bulky, and lethally incriminating—with her was too risky, but she agreed to try to send for it if she got out. And that is what she managed to do. The manuscript was smuggled out, and the stories it contained were published in South Korea in 2014 and translated into English (by Deborah Smith) last year. A collection of poems included in the same bundle of papers was published in South Korea a few months ago.

The Accusation’s American publishers, Grove Atlantic, concede that they cannot be sure that its author is not an emigré already beyond Pyongyang’s grasp. We do not even know for certain that it is the work of just one person. That said, there is enough circumstantial evidence, including the involvement of a respected human rights activist, and analysis of both the paper on which the manuscript was written and of Bandi’s language—like East and West German before reunification, North and South Korean have drifted marginally apart—to accept, for now, these stories for what they are said to be.

Bandi has been compared to Aleksandr Solzhenitsyn, but the collection of seven short stories that make up The Accusation has neither the sweep of The Gulag Archipelago nor the heft of Solzhenitsyn’s best-known novels. A more fitting comparison might be Varlam Shalamov, the author of Kolyma Tales, terse, precisely crafted glimpses of horror, some just a few pages long, that, taken as a whole, provide a vivid depiction of life—and death—in Stalin’s concentration camps, a guidebook to one kind of hell.

Bandi’s more discursive stories are accounts of what, in North Korea, passes for ordinary life. The camps, the prisons, and the mass graves cast a deep shadow but are largely offstage—until they are not. Schoolchildren suspected of “counter-revolutionary tendencies” are forced to watch the execution of a victim, bound, gagged, and allegedly guilty of an absurd charge: smearing “feces on supplies that were to be exported to the Soviet Union.” It works: “Myeong-chol . . . began to feel ever more cowed and docile, rushing to obey whatever task his teachers . . . might set him.”

Bandi’s characters are cogs in a machine that straitjackets, exploits, and never ceases to watch them. They fear it, worship it, or both. North Korea has been run by leaders saluted by portents (the birth of Kim Jong-il was reputedly heralded by a double rainbow), and associated with superhuman feats and the miraculous. It is a country where the uncertain boundary between communist rule and theocracy has been blurred more brazenly than usual. In one story, “Pandemonium,” the elderly Mrs. Oh, struggling through the countryside to see her daughter, is suddenly summoned to meet one of the passengers who emerges from one of a convoy of passing cars.

[His] pale golden clothes seemed to shed a soft veil of mist . . . a man who was unmistakably “the Great Leader, Father of Us All, Kim Il-sung . . .”

. . . Mrs. Oh dropped to her knees about five paces in front of Kim Il-sung. As she did, words slid as smoothly from her mouth as a coiled spring being released.

“I respectfully pray for the long life of our Great Leader, Father of Us All.”

No matter who you were, if you lived in this land, beneath these skies, you would have memorized these words time and time again ever since you learned to speak; hence they flowed without a hitch from Mrs. Oh’s mouth.

“Oh, thank you.” This cheerful voice came from somewhere above Mrs. Oh’s head.

North Koreans know that the apparatus that contains them can turn on them for infractions that the paranoid logic—in one story curtains drawn in the daytime not only disrupt the obligatory unity of a streetscape, but could be a signal to spies—of totalitarianism can make into the gravest of sins. And as Bandi reminds us, such sins can endure across the generations, reducing the children and grandchildren of the guilty to pariahs, to “hostile elements,” to “crows.” The past is never dead. There is a timelessness about this collection and the state it describes. Most of these stories could have been written twenty years before or, for that matter, twenty years after Bandi put pencil to paper. Even the calendar has been torn out of history and rebased to the glorious year—1912—in which the Great Leader, Kim Il-sung, was born on the very day that the imperialists’ Titanic disappeared beneath the waves. Just a coincidence, comrade?

Kim follows Kim follows Kim, and, even after his death, the first of them, Kim Il-sung, selflessly carried on as its head of state, “the Eternal President of the Republic,” a position slightly renamed now that he shares it with his son, the equally deceased Kim Jong-il. “If you want a picture of the future,” wrote George Orwell in Nineteen Eighty-Four, “imagine a boot stamping on a human face—forever.” It is a forever that North Korea has made its own:

One by one, columns began to form in the square, neatly divided like blocks of tofu. Each column accumulated new blocks in rapid succession, as though the phrase “without exception” were a long steel spit, skewering people in bunches and delivering them promptly to the square. Eventually, with only five minutes to go, the entire square was a sea of color, with columns stretching out on both sides of Department Store 1 . . . .

Senior state functionaries began to make their way out onto the VIP platform. A hushed silence descended on the square, which quivered with palpitations like the sea after a storm has just subsided.

Many of Bandi’s tales end with the protagonists turned against the regime, and, as far as we know anything about North Korea, the level of dissent has increased in the decades since Bandi wrote them, not least due to the famines of the 1990s. Nevertheless, that hushed silence still, for the most part, prevails.

Nothing has been heard of Bandi for over a year. Neither good news, nor bad news, nothing.