How Europe Invited Its Energy Crisis

The historian Barbara Tuchman famously compared European civilization before the First World War to a “proud tower” but showed how that tower was more rickety than those at its summit imagined. The pride was overdone, the hubris all too real.

If Europe today can be symbolized by a similarly proud tower, one candidate might be a giant North Sea wind turbine in September 2021, its blades barely turning thanks to winds that had dropped, unexpectedly, for weeks. This unproductive calm had led to a scramble for other sources of power to remedy the shortfall. But the price of one obvious alternative, natural gas, was already soaring (the European benchmark, Dutch front-month gas, was around five times as high as it had been two years before)…

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Facing Impossible Odds

“It is hard to pin down,” notes Halik Kochanski toward the end of her enormous, but eminently readable, history of resistance to German occupation during World War II, “why certain people chose the path of resistance . . . . [T]he resisters themselves often give unsatisfactory responses: ‘one had to do something’ or ‘one just did what one could.’ ”

Perhaps that is because the experience was, in retrospect, so strange, so out of time and place. Ms. Kochanski, a British historian, quotes Jean Cassou, a resistance leader in Toulouse who remembered this “as a unique period . . . impossible to relate to or explain, almost a dream. We see . . . an unknown and unknowable version of ourselves, the kind of people no one can ever find again, who existed only in relation to unique and terrible conditions, to things that have since disappeared, to ghosts, or to the dead.”

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Germany after Merkel

The coalition-building that follows a German election can take quite some time, but regardless of who becomes the country’s next chancellor (almost certainly the Social Democratic Party’s Olaf Scholz), one thing is undeniable: The descent of the center-right CDU/CSU to its lowest-ever share of the vote puts two defining characteristics of outgoing chancellor Angela Merkel — tactical brilliance and strategic blindness — into uncomfortable perspective.

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Her Inner Brezhnev

National Review, November 15, 2018

Merkelangry.jpg

There was a time when Angela Merkel, like many young East Germans, would don a special shirt (blue rather than brown; different dictatorship) and parade for the Party, sometimes (not everything had changed) by torchlight. On occasion, she and her Free German Youth comrades would have marched behind banners carrying the portrait of Leonid Brezhnev, the Soviet leader whose extended (1964–82) rule has more than longevity in common with her own.

No, no, Merkel is not a Communist. Nor does she order the invasion of other countries; she merely bullies them. She may have participated in the overthrow of Italy’s unruly and unacceptably euroskeptic Silvio Berlusconi, but no tanks were deployed, just “suggestions” made menacing by Italian fears of what the bond-market vigilantes might do.

Look deeper, however, and unsettling similarities come into view. That Brezhnev was no democrat is hardly a surprise. That Merkel, the bien-pensant “leader of the free world,” has repeatedly demonstrated her disdain for democratic propriety is, by contrast, disappointing. Perhaps it is a legacy of her East German upbringing, but, whatever the cause, it has poisoned both the politics of the country she leads and those of the EU, the misbegotten union that Germany dominates with a mixture of passive aggression, money, and size.

In the early 2000s, Brussels, compelled as always by the imperative of “ever closer union,” midwifed an ambitious draft constitution only to see it felled by French and Dutch referendums. When voters get a direct say on deeper European integration, they have a way of saying no.

That should have been the end of the matter, but Merkel used Germany’s tenure of the EU’s rotating presidency (it’s complicated) to cobble together the Lisbon Treaty, a sly pact that reproduced the spurned constitution in every material respect but was structured in such a way that pesky referendums could be dodged everywhere other than reliably awkward Ireland. No matter: The Irish rejected the treaty in one referendum but, engulfed by the financial crisis, were cajoled into changing their minds.

The treaty became law, but, not for the last time, Merkel had underestimated the consequences of paying so little attention to popular feeling. Lisbon, which helped pave the way for Brexit, reinforced many Europeans’ anxiety that the EU was slipping into post-democracy, a perception later bolstered by Merkel’s role in the euro’s long ordeal and, more recently, by her efforts to bludgeon other EU countries into accepting more of the migrants and refugees she so carelessly welcomed in 2015.

Some of Merkel’s actions in the latter two instances were a straightforward defense of German national interests. But her insistence on Lisbon was another reminder that, at some level, this supposedly pragmatic politician clearly believes that European integration is on the right side of history, a phrase, Robert Conquest wrote, with “a Marxist twang.” If so, she is not alone, but it is reasonable to ask whether in Merkel’s case this dubious proposition has been made easier to swallow by formative years spent in a land where Marxism was a part of the ideology of the state.

Merkel’s authoritarianism has taken an even more disturbing turn at home. Her instinctive dislike of dissent — the dark side of consensus politicians — curdled into something more sinister in the wake of that 2015 decision to throw open Germany’s doors. With mainstream media hymning the chancellor’s Wilkommenskultur, Germans uneasy about the influx into their country had nowhere to go but online, sometimes via the gutter, often not.

Infuriated, Merkel began by bullying social-media companies to clamp down on what she regarded as hate speech. When they did not, in her view, do enough, she looked to her parliamentary colleagues for assistance. The result, prompted also by scaremongering over “fake news,” the switched-on censor’s excuse du jour, was Germany’s social-media law — the notorious Netzwerkdurchsetzungsgesetz. It represents an attack on free speech so draconian (for example, if a social-media company fails to take down “manifestly unlawful . . . hate speech” or “fake news” within 24 hours of a complaint, it can be fined up to 50 million euros) that it has provided useful cover for Russian legislators looking to shut down undesirable talk online, a development that would have amused old Leonid.

When Mikhail Gorbachev launched his program to overhaul the Soviet Union, he attacked Brezhnev’s “era of stagnation,” a label encompassing political as well as economic inertia. While Brezhnev was appealing to a far smaller “electorate” — the party elite — than Merkel has done, the key to the length of their tenures was (obvious differences aside) sticking with consensus and maintaining stability. As a strategy, it worked, but the stagnation that ensued contributed to the Soviet collapse. As for Germany, it is too soon to say.

By ending the experimentation of the Khrushchev years, Brezhnev shrank the political and intellectual space within which the regime could safely operate. When his moment came, Gorbachev saw a relaxation of party control as inseparable from a desperately needed economic reset, but, after Brezhnev, it was too late to change direction. If the opening for reform within the system had ever existed, it had closed.

Germany is not, of course, lurching toward a Soviet-style implosion. That said, Merkel’s capture of the middle ground, inspired by both personal conviction and strategic savvy, is showing signs of backfiring in ways that, if events oblige, as they well may, will undermine the centrist order over which she has presided for so long. The middle ground ought to be a battlefield of ideas. That is not how it has been under Merkel. By moving her center-right CDU so far leftward, Merkel has occupied much of the territory that the SPD, the leading party of the center Left, once called its own. The SPD’s displacement was accelerated by its participation in coalition governments with Merkel between 2005 and 2009, as well as since 2013. As partners go, she has proved to be something of a black widow. Between 2013 and 2017, the SPD’s support fell by over a fifth, to 20.2 percent, half its level in 1999, and it is still falling. The SPD now trails the Greens, who are hipper, socially liberal, migrant-friendly, NATO-not-so-friendly, eurofundamentalist, but — and this is a major but — environmental issues apart, relatively centrist on economics.

Upheaval has come to the Right, too. Merkel’s agreement to the bailout of the euro zone’s casualties drove some classical liberals, skeptical about both the single currency and the steps being taken to preserve it, to set up “the professors’ party,” the Alternative for Germany (AfD) — its very name a protest against Merkel’s stifling consensus — in 2013. The AfD saw some early success but shifted into a higher gear, losing much of its former leadership in the process, when it also became a vehicle for social conservatives and immigration skeptics who felt that there was no longer a place for them in the CDU or the CSU (the CDU’s considerably more conservative Bavarian counterpart). This was particularly so after Merkel flung open those doors — and clamped down on those who dared to demur.

The AfD’s transformation has given it a rougher-edged nationalist following. After a string of provincial successes, the party made it into the federal parliament in 2017, cutting into the vote won by the CDU and the CSU. In this October’s elections in Bavaria, home of the CSU, it took 10.6 percent. When consensus hardens into an orthodoxy enforced by establishment parties, voters, when worried enough, ignored enough, and silenced enough, look elsewhere.

Brezhnev’s era of stagnation was also an era of squandered opportunity. The USSR’s vast oil reserves could have made a substantial contribution to funding the reorganization of its economy. But, isolated within an increasingly archaic consensus, the Soviet leadership renounced even modest reform, preferring to anesthetize the population with (very) modest prosperity. The windfall was frittered away on massive defense spending, hugely generous subsidies of allies and satrapies, and a futile attempt to prop up a command-and-control system that could not meet the demands of a modern economy. The reckoning was not long in coming.

Whatever the criticisms that can be made of Merkel, splurging on the defense budget is not one of them. Her slide to the left may not have involved an embrace of the neutralism that runs through so much of German politics (Merkel is no fan of Putin and pushed for sanctions in 2014), but she has been reluctant to challenge either neutralism’s consequences — the armed forces have been so badly neglected that their combat-readiness has been called into question — or its assumptions. To be sure, Merkel has undertaken to increase defense spending (currently 1.2 percent of GDP), but only to 1.5 percent of GDP (still far below NATO’s 2 percent target) and only by 2024. Throw in the prospect of increased dependence on Russian gas once the Nord Stream 2 pipeline is operational, and after 13 years of governments headed by the alleged leader of the free world, it is uncertain how effective and reliable an ally Germany really can be.

On a brighter note, the German economy is booming, rich, and the envy of most of the world. Nevertheless, it’s worth remembering that in the 1990s Germany was, by its standards, struggling. Quite what changed is fiercely debated. Explanations include labor-market reforms and tax cuts (the latter, tellingly, opposed by Angela Merkel, then the CDU’s new leader) introduced by the Social Democrats under Chancellor Gerhard Schröder in the early 2000s; the boost to Germany’s crucial export sector from a concealed devaluation (the switch from the deutsche mark to the euro); the easing of some of the strains associated with German unification; and, since the 1990s, the manner in which more-decentralized wage-bargaining has increased flexibility (and, with it, restraint) over pay. This turnaround gave Merkel the latitude to coast, but, given her own less-than-market-friendly views and her determination to command the center ground, she was never likely to build on the Schröder reforms. And she has not. Sometimes, such as by the introduction (in 2015) of a uniform minimum wage across the country, she has even subverted them. Business remains heavily regulated, a hurdle that goes some way toward explaining the relatively low levels of capital investment by German companies in their own country. That investment shortfall has, in turn, contributed to faltering productivity growth.

High taxation is another disincentive, and not only to investment. The writer of a recent article for the business daily Handelsblatt detailed how Germany had failed to keep pace with corporate tax cuts elsewhere. He blamed the complacency bred by the economy’s current strength, but that is only part of the story. Germany’s prevailing consensus has scant room for aggressive tax-cutting, something that Merkel has done nothing to change.

Meanwhile, a blend of panic after the Fukushima nuclear disaster in Japan (which triggered a German decision to speed up the planned phase-out of nuclear power) and an enormous and hugely expensive program of investment in renewable energy prompted by panic over climate change (another critical element in the politics of Germany’s middle ground) has meant a dramatic hike in energy costs for industry and, even more so, consumers, while — central planning being what it is — failing to yield the promised environmental return.

So long as Germany prospers, none of this may matter, but a cyclical downturn, perhaps exacerbated by trade tensions, could well be approaching. That may cause difficulty in the immediate future — and it will not help the absorption of all those migrants into the work force — but longer-term concerns are beginning to surface, too. The old Soviet economic model was unable to cope with the changed world of the second half of the 20th century, and there are signs that its (admittedly immeasurably more flexible) German counterpart might not be doing what it takes to keep up with the evolving digital economy. This is so with basic infrastructure — according to a 2016 OECD report, under 2 percent of German broadband connections were fiber-optic — but also, more subtly, with the adaptation of business practices or, for that matter, products that lie ahead: With autonomous vehicles coming down the pike, will Germany’s automakers soon be facing off against Google?

That will be a problem for someone other than Merkel to contemplate. After the disappointing general election was followed by setbacks for the CSU in Bavaria and the CDU in Hesse, Merkel stepped down as the CDU’s leader. She will continue, she says, as chancellor until the next election. Maybe, maybe not — but there’s a suspicion that she sees hanging on in office as the best way of securing the CDU leadership for Annegret Kramp-Karrenbauer, the party’s general secretary, a Merkel 2.0.

If “AKK” should win, the CDU will show that it has learned nothing from the failures of the Merkel years. Stagnation is like that.

Darkness at dawn

Keith Lowe: Savage Continent - Europe in the Aftermath of World War Two

The New Criterion, May 1, 2012

The starving, shattered Europe that Hitler left behind is a topic so vast, so terrible and so chaotic that it is hard to see how it could be confined to a single volume. The British historian Keith Lowe has not attempted to do so. In Savage Continent he uses just some of the fragments of history to assemble a vivid, if occasionally unevenly written, portrait of a broken, vagrant place oscillating between ancient barbarism and a post-apocalyptic future. With the Marshall Plan as yet undreamed, and Marshal Stalin on the prowl, no safe haven lay in sight.

Such a vision goes too far. More of old Europe endured than this volume—and its title—let on, but to worry about that, or the fact that Lowe has little to say about economics, the arts, or the broader culture of the time is to miss the point of what he is trying to do. This is primarily a book about the horrors of the first years of a questionable peace. That’s a story that’s well worth telling, and in Lowe’s hands, well worth reading. That it challenges the reassuring narrative of the Good War is another reason that it deserves an audience in America. And not just for historical accuracy’s sake: Old ghosts are stirring in Europe. We would do well to grasp where they come from, and why.

There is little in this book about Britain. There is less than might be expected on that slice of the Reich that rapidly and hungrily became West Germany, and—chocolates and Trümmerfrauen and black market and GIs and war brides and all that—never slipped far from the Anglo-American gaze. Instead, Lowe’s focus rests mainly on those nations that had emerged from under German occupation, nations in which (in the West) memories of the immediate postwar had either been muddled by (as he shows) kindly legend and convenient amnesia or (in the East) were suppressed under totalitarian rule.

Mr. Lowe describes a fragile, combustible, and lawless European wasteland so physically and morally degraded that it takes on the quality of nightmare, or a canvas by Hieronymus Bosch. Where to begin? With the rape of millions by a brutalized and brutalizing Red Army in a frenzy so revolting that to read about it is to despair (again) of mankind? There are so many abominations to choose from. Quieter, lesser known atrocities shine a new light on the extent of the abyss. Take, say, the fate of the ten thousand or so children fathered by German soldiers in occupied Norway. After the liberation that was not for them, many were labeled retarded by the Norwegian authorities on, Lowe maintains, “no evidence whatsoever.” A number were permanently institutionalized, and “right up until the start of the 1960s” all “had to undergo the annual humiliation of applying to the local police . . . for permission to remain in the country” of their birth.

They were a constant and peculiarly emasculating reminder of the powerlessness of life under a tyranny imposed from the outside. And it was not just in Norway that such feelings darkened the new dawn. The disgusting—and clearly related—spectacle of women stripped and shorn for sleeping with the enemy was, throughout Western Europe, a frequent accompaniment to the giddy celebration of liberation, shame repaid with shaming, the old sexual order reasserted. It would have been of no consolation to the wretched victims that these violent, but by the grotesque standards of this period, “relatively safe” (to use Lowe’s words) acts of retribution may have brought some sort of closure to communities that might have otherwise wanted much, much more.

Vengeance dominates this book. It “permeated everything” writes Lowe. It was “a fundamental part of the bedrock upon which postwar Europe was rebuilt.” After six years of Nazi savagery, 1945 was a time for a settling of scores. The Red Army was not alone in its ferocity. Without ever drawing facile analogies between the deeds of Germans and their collaborators and what was now being done to them, Lowe tracks the grim trajectory of revenge back and forth across the continent from the early explosions of long repressed rage—the first shootings, lynchings, and beatings—to the more systematic cruelties that followed.

Lowe explains that mob law waned once incoming governments took strong enough action to persuade their citizens that the state would punish those that merited it. In the West, this did the trick more often than not, and more quickly than not. This was helped along by the presence of liberating armies infinitely more benign than the Soviets and by the fact that the fabric of civilization had survived far better there than in the East. There was also something else at play. The ambiguities of occupations much gentler in the West than in the lands of the Lebensraum, and which even had some appeal to certain strands of local opinion, were impossible to reconcile with the sagas of unified resistance that were to play so prominent a role in the task of national reconstruction. To pursue the guilty too aggressively would be to uncover truths too incendiary for these battered societies to take. After an initial, demonstrative wave of harsh sentences, there were many who were left untouched.

In Western Europe, wild justice persisted in those parts of France and Italy where it could be transformed into vicious “revolutions in miniature” by a hard left that was on the ascendant all throughout Europe, a phenomenon about which Lowe is oddly insouciant: “Communism in Western Europe was a hugely popular, and largely democratic movement.” Maybe: Had it prevailed, it would not have been either for long.

But it was in the East that vengeance was the bloodiest, the most prolonged, and the most politically useful. These were the territories where Nazi criminality had descended to its dreadful nadir. What it hadn’t destroyed, it had warped and polluted. As the Wehrmacht retreated, these portions of the Bloodlands (to borrow the title of Timothy Snyder’s indispensable book) became Hobbes’ kingdom, and Stalin’s opportunity. Already emptied of its slaughtered Jews, the venerable overlap of peoples that had once given this region much of its character was too complex, too awkward, and, after decades in which touchy ethnic sensitivities had been groomed by rising nationalist ideologies, too dangerous to survive—but all too easy to manipulate.

Communities that had flourished for centuries were smashed up. In the greatest purge of all, some twelve million Germans were expelled from a wide swath of Eastern Europe including territories that had, until 1945, formed part of the old Reich. Half a million or, quite possibly, many more, died, a toll that seems heavier than the “many, many thousands” mentioned by Lowe. Germany itself shrank as Stalin shifted his puppet Poland miles to the West, a move sweetened for Poles by the fact that this land was to be theirs alone. Jews who returned to what they had still thought was home risked a roughing-up and, sometimes, much worse. But this at least did not have the official sanction of the state. Ukrainians were not so fortunate. Another unhappy minority of the old Poland, they were either driven from, or made to assimilate into, the new. Meanwhile, a feral civil war between Poles and Ukrainians in Western Ukraine concluded with the resumption of Soviet control and the region’s depolonization. Ukrainian nationalist insurgents were next on Moscow’s list.

They held out into the following decade, as did their counterparts in the re-enslaved Baltic States, three countries for whom 1945 was just another in a series of very bad years. Lowe focuses rare, overdue, but perversely grudging attention on the heroic and hopeless battle by Baltic “forest brothers” against Soviet despotism. Barely known, even now, in the West, it was a struggle that did much to keep alive the ideas of nationhood that were to prove so powerful in the Gorbachev era. Those who fought did not die in vain.

Even for a book that makes no claim to be comprehensive, there are puzzling omissions, however. Lowe makes room for the Communist takeovers in Hungary and Romania, but includes little on the one in Poland. Stranger still, in a work so attuned to the twisted politics of this twisted time, there is nothing on the forcible repatriation by the Western allies (and certain neutrals too) of huge numbers of individuals to the USSR and, all too often, their doom. By contrast, too much effort is devoted to finding a degree of equivalence between the actions of the Soviets and of those doing their best to keep them out of the half of Europe they had not already devoured.

Savage Continent combines hand-wringing with Kumbaya in its conclusion. There is happy talk of reconciliation, but there is also some fretting that older and darker sentiments may still be around. That the latter are increasingly stoked by the stresses and strains induced by an EU that portrays itself as the guarantor of European peace is an irony apparently lost on Lowe. Then again, his book went to press before neo-Nazis rode the Eurozone crisis into the Greek parliament with 7 percent of the vote.

What Lies Beneath

Norman Davies: Vanished Kingdoms - The History of Half-Forgotten Europe

National Review, April 13, 2012 (April 30, 2012 issue) 

Trakai, Lithuania, March 1994 © Andrew Stuttaford

Trakai, Lithuania, March 1994 © Andrew Stuttaford

How to make a nation? In Vanished Kingdoms, his fascinating — and characteristically hefty — new book chronicling the rise and fall of 15 European states (from Visigoth Tolosa to the good-riddance empire of the Soviets), historian Norman Davies offers a number of suggestions. They include “good fortune, benevolent neighbors, and a sense of purpose.” There are nods to the power of a common language and a shared myth, and an implied recognition of the usefulness of conquest (where now are the Baltic people, the Prusai, whose land formed the core of ascendant Teutonic Prussia?), but little focus on the shared (if often exaggerated) sense of an ethnic bond that has held nations, and nations-in-waiting, together through the centuries. Perhaps the last was too obvious to need spelling out, or, in an era that sets such store in being over that sort of thing, just too embarrassing.

Making matters more complicated still is the way that history has left many Europeans with overlapping, and, not infrequently, conflicting identities: Sorb and/or German, Briton and/or Scot? But there can be few better guides to these muddled layers of nationality than Norman Davies, a combative, unusually original historian of Europe (Europe: A History) best known for his studies of Poland (God’s Playground, most famously), a nation blessed and burdened by shifts in borders and identity to an extent that stands out even in this most tangled of continents. That said, those expecting Vanished Kingdoms to be a comprehensive guide as to how, why, and when countries fail will, despite a postscript titled “How States Die,” be left a little disappointed. Suspects, usual or otherwise, are listed: invasion, of course; artificiality (Napoleonic Etruria); stillbirth (the day-long Republic of Carpatho-Ukraine); exhaustion; merger; de-merger; and the loosely defined “implosions” that put paid to the USSR and Austria-Hungary alike. But Davies has both a romantic streak and a sharp awareness of humanity’s susceptibility to hubris, and the explanation, I suspect, that really appeals to him is the inevitability of impermanence: Nothing endures forever, Ozymandias and all that.

For the most part, we are left to draw our own conclusions from the 15 national obituaries that form the backbone of this book. So densely packed that they can be difficult to digest (the five, six, or was it seven Kingdoms of Burgundy do rather blur), they reveal their author’s romanticism in a sometimes elegiac tone, crowned with moments of unexpected beauty. In his description of a piece of ancient Britain that endured in Scotland until the 12th century, Davies includes lines from a poem written in the days of its twilight of a loveliness so vivid that a scene from 800 years ago comes close enough — almost — to touch: “Gentle meadows and plump swine, gardens pleasant beyond belief, / Nuts on the bough of hazel, and longships sailing by.”

The forgotten and the neglected attract Davies, a passionate writer drawn to history’s underdogs (thanks to this book, I am now something of a Montenegrin nationalist): “Historians usually focus . . . on the past of countries that still exist. . . . They are seeking the roots of the present, thereby putting themselves in danger of reading history backwards. . . . In [the] jungle of information about the past, [today’s] big beasts invariably win out.” Attention is sucked away from smaller states, let alone those that no longer exist. We learn more about that of which we are already aware, and “the blank spaces in our minds are reinforced.”

References to “big beasts” hint at Europe’s history of, given human nature, all too imaginable violence, a blood-drenched danse macabre that reached a ghastly apogee in the wars, genocides, and ethnic cleansings of the mid–20th century. As so often is the case, these horrors are most powerfully conveyed in miniature. Thus we learn of Ustrzyki Dolne, a small, largely Jewish sub-Carpathian town that emerged from Austro-Hungarian Galicia into the interwar Polish republic. When, after Stalin’s pact with Hitler, the Soviets arrived, the local Germans were sent off into the temporary safety of the expanded Reich, and most of the town’s ethnic Polish inhabitants were deported to the east, and, in the majority of cases, their death. Two years later Hitler’s legions arrived. Ustrzyki’s Jews were exterminated.

That left the Lemkos, Ruthenians who had long farmed the surrounding countryside — and then they, too, were cleared out by the Communist authorities after the end of the war. Their replacements inherited a ghost town and ruined villages, “blank spaces” of the most literal type, and filled them with a Polishness that lacked any traces of that old awkward, butchered Galician ambiguity. Violence had done its bit for nation-building yet again, helped, as the years passed, by fading memory and the easing of inconvenient history into convenient oblivion. The annihilation of old Ustrzyki has little to tell us about Poland today: Lemkos, Germans, and Jews will never again come back to their land by the River San.

Under the circumstances, it’s unsurprising that the notes that conclude Vanished Kingdoms occasionally strike a wistful tone: “Since it cannot be fitted tidily into French, Swiss, or Italian history, Savoy is frequently overlooked. No standard survey has been published in English, either of the land of Savoy or of the House of Savoy.” Such are the “blank spaces” that Davies is looking to fill, beginning, as he has to, with “flotsam and jetsam.” He is a beachcomber-historian, delighted by a cabinet de curiosites in Krakow’s Czartoryski Museum bursting with celebrity treasures that include Rousseau’s briefcase, Voltaire’s quill, and Queen Barbara Radziwiłł’s knife and fork. Nearby is “a half-gnawed, rock-solid, bright green chunk of moldy bread . . . allegedly cast aside by . . . Napoleon.”

Allegedly: With a wink, Davies hints that, like some of the other wonders on display, Bonaparte’s bread may not be the real thing. But never mind: “Like all holy relics, genuine or fake, it has immense powers of imaginatory stimulation.” Above it hangs an inscription (“The Past in the Service of the Future”) that once crowned the entrance to a Temple of the Sibyl erected by Izabella Czartoryska (1746–1835), a Polish princess of the Enlightenment who was, splendidly, “as rich as she was patriotic as she was debauched.” But “whose past,” asks Davies, and “whose future”? The past, for Czartoryska, was the Polish-Lithuanian Commonwealth that had stretched from the Baltic to the Black Sea. The future of which she dreamed was the reversal of the partitions that had consigned that state to history, but if that past, and its relics and its memory, mean anything now, it is as symbol of a reinvented Poland — and a Polishness — very different from the sprawling multiethnic Rzeczpospolita for which the princess so yearned.

The persistence of some sort of Poland, however changed, brings up the question that lurks just below the surface of Vanished Kingdoms: What is it that defines a nation? And identifying that question helps us detect what Davies is really up to. A Briton of Welsh descent (aha!) who has predicted the disintegration of the U.K. with somewhat unseemly relish, he clearly doubts the authenticity, and thus the pretensions, of some of the nation-states that now dominate Europe, at the expense, in his view, of the essence of the peoples that live within their borders, and, indeed, beyond.

The time of the Prusai has irrevocably passed, but including a chapter in Vanished Kingdoms on the glories of Aragon makes the point that Spain’s restless Catalans may well be on to something, an approach Davies explored at even greater length in The Isles (1999), in which he argued that the United Kingdom was, is, and will be anything but united. The road to the future apparently ran through Brussels: The EU, wrote Davies, long an over-enthusiast for the gold stars on blue, “gives a place in the sun to Europe’s smaller and middle-sized nations,” a claim that looks absurd in the era of Merkozy and that was, even a decade or so ago, at best willfully naive. It is true that Scots and Fleming nationalists (and, doubtless, others too) maintain that the EU provides a framework within which they can “safely” claim their independence, but this independence would be one stripped of all meaning by a European project profoundly opposed to popular sovereignty and the assertion of national identity.

But as the bitter, distinctly un-communautaire feuding over the euro-zone crisis reminds us, notions of nationhood have a way of climbing out of the footnotes to which they have been banished. Rousseau warned the Poles of the doomed Rzeczpospolita that they were “likely to be swallowed whole” but must “ensure that [they were] not digested.” They did. The Baltic States were not fully “digested” by their Soviet occupiers either, but, as Davies (in a typically striking image) notes, “fifty years later, like the Biblical Jonah, they re-emerged from the belly of the whale, gasping, but intact.”

Should they so choose, the nations of the EU will now face a subtler challenge: how to escape from a trap they (or their politicians) set for themselves. Were they to succeed, and were Davies to write about it, the results would be well worth reading, but they would differ from Vanished Kingdoms in at least one crucial respect: Telling that story would not be a labor of love.

Tough Times in EUtopia

The Weekly Standard, March 30, 2009

Sometimes truth just has to speak to powerlessness. Addressing the EU's sham parliament in mid-February, the Czech Republic's refreshingly tactless and refreshingly Thatcherite president, Václav Klaus, raised the awkward topic of what the EU euphemistically refers to as its "democratic deficit" and told MEPs that they were part of this problem, not its solution:

 "Since there is no European demos-and no European nation-this defect cannot be solved by strengthening the role of the European parliament either. This would, on the contrary, make the problem worse and lead to an even greater alienation between the citizens of the European countries and Union institutions."

 

Klaus's listeners were predictably outraged. They ought to have been terrified. With the EU economies falling apart at an unprecedented pace, there is nothing that these toy-town parliamentarians can do-except get out of the way.

The EU's insultingly undemocratic nature is not news (indeed, it is part of its rationale), but it remains the key to grasping how those who run the EU have, for better and worse, had so much success in ramming their agenda through. Not having to bother too much about national electorates has been a great boon to Brussels. As the continent's economies slide ever deeper into the mire, however, that once handy feature could end up crashing the entire system.

An economic debacle on the current scale is going to shake any political structure, however securely moored, but the EU's persistent recourse to a form of soft authoritarianism has left it peculiarly ill suited to weather the storm to come. After decades of routinely bypassing its voters the union may well no longer have what it takes to secure their approval for the harsh medicine and painful sacrifices necessary to bring the EU through this ordeal in one piece. After all, it can barely even get them to vote: Turnout for the most recent (2004) elections for the EU parliament sank to a record low of 45.5 percent. Admittedly that total was dragged down by massively uninterested Eastern Europeans (only 16.7 percent of Slovaks voted and 20.4 percent of Poles), but it was sparse almost everywhere: Only 39 percent of Brits showed up, about the same percentage as made it to the voting booth in the Netherlands, one of the EU's founding nations.

As the history of the union's occasional, grudgingly granted referenda-a sorry saga of chicanery, rejection and do-overs-reminds us, appeals to the supposed solidarity of that imaginary European demos have never really worked. And that was in the good times. They surely won't do the trick now, nor will arguments based on the logic of a free market ideology widely, if inaccurately, said to have failed. Yet to steer a course through what may become hideously hard times without much in the way of popular consent threatens to push already alienated electorates in the direction of the extremist politics of left or right.

The story of this slump is too familiar to need repeating here, but it is worth pausing to consider how the introduction of the euro has left the EU marooned on a circle of economic hell all of its own making. Imposed on most of the European heartland by a characteristic combination of bullying, bribery, conclave, and legerdemain, the single currency was put in place with as little regard for the real world as for the ballot box. To squeeze a wide range of vastly divergent economies (and to do so with few safety nets) into one monetary system made little sense except when understood as a matter of politics, not economics. But economics has a nasty habit of biting back.

Up until the eruption of the present crisis, the European Central Bank's interest rate policy primarily reflected the needs of France and Germany, Euroland's largest economies. This left rates "too" low for naturally faster growing countries like Ireland and Spain, which in turn inflated unsustainable housing bubbles. These have now burst-in Ireland's case taking much of the banking system down with it. On some forecasts Irish GDP may shrink by 10 percent between 2008 and 2010, a dismal number that could eventually prove too optimistic. Gloomsters joke bleakly that the difference between Ireland and Iceland is six months and one consonant. Spain meanwhile now boasts an official (in other words, understated) unemployment rate of 14 percent. Over 600,000 migrant workers have been laid off. This is not a recipe for social peace.

In other countries, most notably a horribly in-hock Italy (public sector debt over 100 percent of GDP and expanding fast), low interest rates allowed governments to put off long overdue structural reforms. Instead of forcing the introduction of the badly needed discipline that was allegedly one of the principal reasons for its adoption, the euro (a hard currency when compared with shabbier predecessors such as the lira or drachma) was treated as a free pass. It has been anything but. Even before the current mess, Italy's crucial export sector was finding it difficult to cope with the brutal combination of rising cost inflation and a currency far stronger than the accommodating, and periodically devalued, lira. On some estimates, this latest recession is the fourth that Italy has suffered in the last seven years. Back in 2005 Silvio Berlusconi described the euro as a "disaster" for his country. He was not exaggerating.

Devaluations are to GDP what steroids are to sport. In the long-term they may be unhealthy, but in the short-term they frequently work miracles. The problem is that the option is no longer so easily available for the nations that adopted the euro. Italy, Ireland, and a number of other countries are in the grip of a one-sized currency that could never fit all, and the euro is now for them little more than a straitjacket or, more accurately, a noose. They have theoretically retained enough sovereignty to quit the euro, but for one of them to do so, especially if other states stick with the common currency, would be to risk something close to complete economic meltdown.

Money would pour out (so much so that capital controls would probably be required), interest rates would soar, and the reborn national currency would plummet. In the absence of a bailout from the eurozone it had just abandoned, the exiting country itself would probably be driven to renege (either de facto or de jure) on its foreign debt-as would much of its private business. In its consequences, this could be a Lehman-plus trauma with possibly devastating effects on already chaotic international capital markets. No less critically, it could set off a crisis in confidence in the credit of those weaker nations that had kept faith with the single currency, not to speak of feebler economies elsewhere. The cure, therefore, could well be worse than the disease.

In the meantime, in a damned-if-you-do, damned-if-you-don't spasm, the markets are fretting that the disease is turning ever more dangerous-and, in a process that feeds upon itself, ever more infectious. Spreads on sovereign debt yields within the eurozone (between German Bunds, say, and paper issued by Spain, Greece, Portugal, Italy, and Ireland) have widened noticeably. This is a warning that investors are beginning to think a once unthinkable thought: that one or more of the zone's less resilient members might go into default. On this logic these countries can neither afford to keep the euro nor to junk it. Rock, meet hard place.

These worries are made even more pressing by concern over the impact of Eastern Europe's spiraling economic woes on the already shattered finances of the western half of the continent. Contrary to some of the more excitable headlines, not all the countries of formerly Warsaw Pact Europe are, yet, in deep trouble, but the problems of those that are (notably Hungary, Ukraine, Romania, and Latvia) threaten to wreck confidence in those that are not. And those problems will not be confined safely behind the Oder-Neisse line: Two of Sweden's largest banks, for instance, are frighteningly overexposed to the faltering Baltic States, while their counterparts in Austria, seemingly lost in nostalgic Habsburg reverie, have reportedly lent out the equivalent of 70 percent of their country's GDP to once Kaiserlich und Königlich territories and parts nearby.

Eastern Europe's problems are Western Europe's and, given Eastern Europe's dependence on Western capital flows, vice versa, a state of affairs that neither side appreciates. Infuriated by the impression that they were being sidelined by the upcoming "G-20+" summit in London, nine of the EU's former Soviet bloc members held their own breakaway meeting earlier this month to discuss what to do. Meanwhile, led by Germany's indignant Angela Merkel in full prudent-Hausfrau, Thatcher-handbag mode, the Westerners have tried to damp down the East's increasingly aggressive demands for assistance. Good luck with that. Demonstrating a keenly cynical awareness of which buttons to press, the Hungarian prime minister warned that a severe slowdown in the East could lead to "a flood of unemployed immigrants traveling to Western Europe in search of jobs."

If you suspect that all this leaves the EU looking somewhat stuck, you would be right. But then this is no accident. The lack of democratic responsiveness so thoroughly ingrained into the union's architecture was always intended to stop the bloc's politicians from succumbing to the temptations of protectionism, beggar-thy-neighbor devaluations, and other questionable devices often found in the toolbox of an economically desperate national government. That's all very well, and all very praiseworthy, but it doesn't do anything about the desperation, a desperation that will be felt all the more sharply by electorates looking for their leaders to do something, anything, in response to this crunch-only to discover to their chagrin (to use too gentle a word) that there is little that the EU will, legally or politically, allow those leaders to do.

To take just one example, earlier this year Britain saw a series of wildcat strikes protesting the importation of cheap foreign workers from elsewhere in the union as a means of undercutting the locals. The facts that triggered the dispute are murky, but what is certain is that even if the British government had wanted to intervene under EU law it could not. Equally, while the opposition Tories grumbled, nobody was fooled. If the Conservatives had been in charge, they would have done just the same as Labour: nothing. If you want to drive voters to the political extremes, stories like this are a good place to start.

Except that "start" is the wrong word. Parties of the extreme, whether of left or right, already have more than a foothold in Germany and France. "Populists" of every description can be found in the legislatures in countries from Belgium to Denmark to Latvia to Austria to Poland to Hungary. Take your pick: There are plenty to choose from. Even in never-so-sedate-as-it-seems Britain, a country that has made a fetish (if not always convincingly) of its moderation, the much-reviled far rightists of the hitherto tiny British National party are showing some signs of evolving from being useful bogeymen for the left into a party with demonstrable political clout within elements of a white working class that has been neglected for too long.

The backgrounds and the prospects of these movements vary widely from country to country, as do the pasts and the resentments that have shaped them, but in recent years their appeal has begun to grow in sections of the electorate pummeled by the dislocations brought about by mass immigration and globalization-dislocations made all the more painful by the realization that the ruling elites who never really asked them for their opinion on these changes, let alone their agreement to them, couldn't give a damn about their plight. This is a perception that will only be sharpened when the populations of these countries, more and more of whom are losing their jobs, are told by that very same political class that protection is off the agenda and that austerity is on, that saving local industries is unacceptable, and that helping out foreign countries is a must. And, oh yes, none of this was our fault-it was all the bankers' doing-and, oh yes, they and their bonuses have got to be rescued too.

So what's next? The leaders of the EU countries will do their best to muddle through in rickety, unpopular unity. Here and there they will cheat both on each other and on the key EU principle of a single market. The warning signs are already there. In February, President Sarkozy attacked the way that French auto companies were supplying their home market from manufacturing facilities in the Czech Republic. The previous month, Britain's Gordon Brown had criticized the amount of overseas lending by the UK's beleaguered bailed-out banks. Nevertheless, however awkwardly, however reluctantly, the EU's members will attempt to hang together-for as long as (or indeed longer than) their domestic politics comfortably permit, an effort that will inevitably further boost the appeal of the wild men of the fringes.

That said, as the EU's leaders are all too well aware, the slump has so far brought down two European governments (in Latvia and non-EU Iceland). Nobody wants to be next, let alone run the risk of political and economic breakdown. The few remaining traces of the budgetary discipline that supposedly still underpins the euro will therefore probably be scrapped. The euro may hang on to its reach, but only at the cost of its integrity. To ordinary Germans this will be seen as a betrayal, a Dolchstoss even. A people haunted by memories of where a debauched currency can lead, they only agreed to part with their much-cherished deutsche mark on the understanding that the euro would be run with Bundesbank-style discipline. That was then.

So money will be thrown around, the imperiled brethren of both East and West will, after much shoving, screaming, and hesitation, be bailed out. Some protectionist measures (directed against those outside the EU) will be brought in and all fingers will be crossed. It won't be pretty, but with luck, it might be enough to stave off catastrophe. Pushing their luck, some glass-is-half-full Europhiles believe that the fact that no country can easily work its way through these tribulations alone will conclusively make the case for still closer European integration to some of the EU's more reluctant federalists. You can be sure that this is a rationalization that Brussels will look to exploit: Rahm Emanuel is not the only politician unwilling to waste a crisis. The EU's policy response to the slump is likely to have two objectives: the reconstruction of member-states' economies and the destruction of what's left of their autonomy. Going for the latter could well drive even more disaffected voters into the extremist fringe, though Brussels is arrogant enough to persist. There are already indications that the eurocrats may be pushing at an open door. In a startling example of mistaking the Titanic for the lifeboat, Poland has become just one of several nations speeding up plans to sign up for the euro-and the safe haven it is meant to represent.

On the other hand if, as appears disturbingly likely, the economic situation grows far darker, it's easy to draw an alternative picture in which both euro and union come under previously unimaginable stress, stress with unpredictable and potentially ominous consequences, stress that will be echoed and intensified by mounting political and social disorder in a Europe that discovers, too late, that there was something to be said for democracy after all.

Constitutionally Indisposed

National Review Online, February 22, 2005

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A little over two centuries ago, a small group of planters, landowners, merchants, and lawyers met in Philadelphia to decide how their new country was to be run. Within four months this remarkable collection of patriots, veterans, pragmatists, geniuses, oddballs and the inspired succeeded in agreeing the extraordinary, beautiful document that, even with its flaws, was to form the basis of the most successful nation in history.

On February 28, 2002, another constitutional convention began its work, in Brussels this time, not Philadelphia. Its task was to draw up a constitution for the European Union. The gathering in Brussels was chaired by Giscard D'Estaing, no Hamilton or Madison, but a failed, one-term president of France best known for his unseemly involvement with Jean-Bedel Bokassa, the cannibal "emperor" of central Africa. Giscard's convention was packed with placemen, cronies, creeps, and has-beens to make up a body where to be called second rate would have been an act of grotesque flattery. Only a fool, a braggart, or a madman would have compared this rabble with the gathering in Philadelphia. Needless to say, Giscard managed to do just that. The rabble returned the compliment. At ceremonies held to celebrate the conclusion of the convention's work, one over-excited Austrian delegate compared Giscard to Socrates, a remark that would undoubtedly have reduced that ancient, and unfortunate, Greek to yet another swig of hemlock.

Once the convention had completed the draft constitution, there was further haggling over the text by the governments of the EU member states. A final version was agreed in June 2004, and what a sorry, shabby work it is, an unreadable mish-mash of political correctness, micromanagement, bureaucratic jargon, artful ambiguity, deliberate obscurity, and stunning banality that somehow limps its way through some 500 pages with highlights that include "guaranteeing" (Article II-74) a right to "vocational and continuing training," "respect" (Article II-85) for the "rights of the elderly... to participate in social and cultural life," and the information (Article III-121) that "animals are sentient beings." On the status of spiders, beetles, and lice there is, unusually, only silence.

All that now remains is for this tawdry ragbag to be ratified in each member state, a process that is already well underway. In some countries ratification will depend on a parliamentary vote, in others a referendum. The final outcome remains difficult to predict, and it is a measure of the current uncertainty over the constitution's ultimate fate that there is now open discussion of the idea that the document may be forced through even without ratification by one or two of the smaller countries. In an editorial over the weekend, the Financial Times, a generally reliable mouthpiece for the latest Brussels's orthodoxy explained, "in theory, one state's rejection is enough to kill [the constitution]. In practice, it will depend on the state." Within the EU, it seems, some nations are more equal than others. Rejection by one of the union's larger members, however, will be enough to throw the whole process into richly deserved chaos. We can only hope.

And it is at this point that, rather surprisingly, the Bush administration has come into the picture. Speaking a few days ago to the Financial Times, Condoleezza Rice appeared, weirdly, to give the constitution some form of endorsement: "As Europe unifies further and has a common foreign policy—I understand what is going to happen with the constitution and that there will be unification, in effect, under a foreign minister—I think that also will be a very good development. We have to keep reminding everybody that there is not any conflict between a European identity and a transatlantic identity..."

In a later interview with the Daily Telegraph, President Bush himself appeared to steer discussion away from the proposed constitution, but he did have this to say: "I have always been fascinated to see how the British culture and the French culture and the sovereignty of nations can be integrated into a larger whole in a modern era," he said. "And progress is being made and I am hopeful it works because one should not fear a strong partner."

How can I put this nicely? Well, there is no way to put it nicely. Even allowing for the necessity to come out with diplomatically ingratiating remarks ahead of a major presidential visit to the EU, the comments from Bush and Rice are either delightfully insincere or dismayingly naïve.

The project of a federal EU has long been driven, at least in part, by a profound, and remarkably virulent anti-Americanism, with deep roots in Vichy-era disdain for the sinister "Anglo-Saxons" and their supposedly greedy and degenerate culture. Throw in the poisonous legacy of soixante-huitard radicalism, then add Europe's traditional suspicion of the free market, and it's easy to see how relations between Brussels and Washington were always going to be troubled. What's more, the creation of a large and powerful fortress Europe offered its politicians something else, the chance to return to the fun and games of great power politics.

They have jumped at the opportunity. Speaking back in 2001, some time before 9/11 and the bitter dispute over Iraq, Swedish Prime Minister Göran Persson (who then also held the EU's rotating presidency) provided a perfect example of the paranoia and ambition that underpins this European dream. The EU was, he claimed "one of the few institutions we can develop as a balance to U.S. world domination."

Brandishing the American bogeyman was always inevitable. Condoleezza Rice may claim to have discovered a European "identity," but outside the palaces, parliaments, and plotting of the continent's politicians such an identity is a frail, feeble, synthetic thing. The preamble to the EU constitution refers to a Europe "reunited after bitter experiences," a phrase so bogus that it would embarrass Dan Brown. Unless I missed something in my history classes "Europe" has never been one whole. There is nothing to reunite. A Swede, even Göran Persson, is a Swede long before he is a "European." Naturally, the framers of the constitution have done their best to furnish a few gimcrack symbols of their new Europe (there's (Article I-8) a flag, a motto ("United in Diversity), an anthem, and, shrewdly in a continent that likes its vacations, a public holiday ("Europe Day") and perhaps in time these will come to mean something, but for now they are poor substitutes for that emotional, almost tribal, idea of belonging that is core to an authentic sense of national identity.

But if the EU has had only limited success in persuading its citizens what they are, it has done considerably better in convincing them as to what they are not: Americans. Writing in 2002 about the "first stirrings" of EU patriotism, EU Commissioner Chris Patten could only come up with two examples: "You can already feel [it], perhaps, in the shared indignation at US steel protection...You can feel it at the Ryder Cup, too." It's significant that when Patten gave examples of this supposed European spirit, he could only define it by what it was against (American tariffs and American golfers) rather than by what it was for. It is even more striking that in both cases the "enemy" comes from one place—the U.S. If Patten had been writing in 2005 he would, doubtless, have added opposition to the war in Iraq to his list—and he would have been right to do so.

This is psychologically astute: The creation of a common foe (imagined or real) is a good way to unify a nation, even, possibly, a bureaucratically constructed "nation" like the EU. Choosing the U.S. as the designated rival comes with two other advantages. It fits in nicely with the existing anti-American bias of much of the EU's ruling class and it will strike a chord with those many ordinary Europeans who are genuinely skeptical about America, its ambitions and, yes, what it stands for.

Insofar, therefore, as it represents another step forward in the deeper integration of the EU, the ratification of the constitution cannot possibly, whatever Secretary Rice might say, be good news for the U.S. How deep this integration will be remains a matter of dispute. In Euro-skeptic Britain, Tony Blair's government has denied that the document has much significance at all, but without much success. At the same time, claims that the ratification of the EU constitution will of itself represent the creation of a European superstate are overblown. It won't, but it will be another step in that direction, and, based on past precedent, we can be sure that the EU's fonctionnaires will use the vacuum created by all those helpful ambiguities in the constitution's text to push forward the federalizing project as fast and as far as possible.

It is, of course, up to Europeans to decide if this is what they want. Any attempt by the Bush White House to derail the ratification process would backfire, but that does not mean that the administration should be actively signaling its support for this dreadful and damaging document. Secretary Rice argues that the integration represented by the passing of the constitution would be a "good development." The opposite is true. If the EU (which has a collective agenda primarily set by France and Germany) does increasingly speak with one voice, Washington is unlikely to enjoy what it hears.

The constitution paves the way for the transfer of increasing amounts of defense and diplomatic activity from Europe's national capitals to Brussels. Article 1-16 commits all member states to a "common foreign and security policy." "Member states" are required to "actively and unreservedly support the Union's common foreign and security policy in a spirit of loyalty and mutual solidarity and shall comply with the Union's actions in this area. They shall refrain from action contrary to the Union's interests or likely to impair its effectiveness." In a recent radio interview, Spanish prime minister Jose Zapatero explained how this might work: "we will undoubtedly see European embassies in the world, not ones from each country, with European diplomats and a European foreign service...we will see Europe with a single voice in security matters. We will have a single European voice within NATO."

And the more that the EU speaks with that one voice, the less will be heard from those of its member states more inclined to be sympathetic to America. And as to what this would mean, well, French Green politician Noel Mamère put it best in the course of an interview last week: "The good thing about the European constitution is that with it the United Kingdom will not be able to support the United States in a future Iraq."

And would that, Secretary Rice, be a "good development"?

As Rome Starts to Smoulder

National Review Online, December 9, 2003

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Human nature never disappoints in its capacity to dismay. The fact that, six decades after Auschwitz, there is, once again, anxiety about rising anti-Semitism in Europe is proof enough of that. Vandalized synagogues, desecrated graveyards, torched schools, tales of beatings, bullying, and thuggery in the streets bring a touch of the pogrom to 21st-century headlines. And then there are all those words, speeches, articles, and opinion pieces in the better papers. They are subtler than 60 years ago, with a more discreet viciousness, carefully calibrated and coded, no Stürmer stridency, no conspiratorial Protocols, just hints and insinuations — well sometimes a little more than that — of something altogether more primitive. In Holland, for example, there's Gretta Duisenberg, grim Wim's grimmer wife. Until recently, old Wim was in charge of the European Central Bank, busily presiding over economic stagnation and a destructive interest-rate policy. Compared with Gretta, however, he was a paragon of good judgment. Asked how many signatures she hoped to gain for a petition calling for economic sanctions on Israel, the charming Mrs. Duisenberg laughingly settled on this number: Six million.

A coincidence, she said later. Perhaps, but Europe has recently seen quite a few such coincidences, evidence, it is alleged, that the lessons of the Holocaust have yet to be learned in the continent that gave it birth. The thought that an old evil may be about to return is disturbing, but, for some, it's an image that is as convenient as it is frightening. To Europe's Left, the specter of the Third Reich has long been useful political theater, a bloody brown shirt to wave at its opponents and, these days, a handy device for suppressing any attempt at serious debate over mass immigration. Take Pim Fortuyn. He was a libertarian free spirit, but, for his comments on immigration and multiculturalism, he found himself denounced as a "xenophobe" and, mark of Cain, a "fascist." End of discussion and, as it turned out, end of Fortuyn too.

Meanwhile, to some Americans, particularly on the right, the notion of a Europe flirting with the worst of its past fits in nicely with their portrayal of a continent as depraved as it is decadent. Think back to the dramas of earlier this year. With the grotesque spectacle of the French foreign minister cynically articulating the case for "peace," what better way to puncture his country's pretensions of moral superiority than to focus on the apparent reappearance of anti-Semitism in the land of Dreyfus, Laval, and Le Pen? Anti-Semitism is bad enough in its own right, but it is also the sin forever associated with Vichy's moral squalor. To highlight its rebirth, particularly at a time when France was under fire for deserting old allies, was a useful way for Chirac's critics to conjure up memories of the period in French history with which it is usually associated, that epoch of white flags, a railway carriage at Compiègne, and, at times, all-too-enthusiastic collaboration.

And to complete that picture of treachery, betrayal, and capitulation, who should turn out to be France's closest ally in the struggle against U.S. "hegemony"?

The Germans.

Bringing this shameful era into the debate may have proved an effective, and not entirely unfair, tactic but it runs the risk of reducing the discussion to crude (if entertaining) stereotypes (full disclosure: I've done a bit of this myself). In reality, France's policy in the face of Baathist tyranny and Islamic extremism has been, like Vichy, a fascinating blend of spinelessness and realpolitik, repellent but more complicated than just another display of cowardice by a nation of cheese-eating surrender monkeys.

While it is, alas, true that Europe has seen some recurrence of "classic" (if that's the word) anti-Semitism, the idea that the continent is somehow moving towards a repetition of the nightmare of 60 years ago is an exaggeration even more absurd than France as chicken supreme. For proof, look no further than the furor over what is still a relatively small number of violent incidents. Despite this, however, there can be no doubt that something wicked is indeed afoot. To understand it, we should look closer at two topics often obscured by propaganda, prejudice, and political correctness. The first is European attitudes towards Israel, the second, extremism among Europe's Muslim population.

When a recent opinion poll found that nearly 60 percent of EU citizens believed that Israel was a threat to world peace, comfortably ahead of those doves in Pyongyang (53 percent), it seemed yet more proof that an old virus was already abroad in the land. Perhaps, but check the numbers and you'll see that the U.S. (also on 53 percent) was rated as just as dangerous as crazy little Kim. That's ludicrous too, of course, but it's evidence that this polling data reflects not gutter prejudice but something almost as insidious: Europeans' desire to accept any compromise so long as it could buy them a quiet life — at least for a while.

It's an attitude that used to show itself in the argument, once popular among large sections of the European Left, that there was a broad degree of moral equivalence between the Cold War's American (Holiday Inn, McDonalds) and Soviet (Gulag, mass graves) protagonists. It's an attitude that regards "peace" (that word again) as a good that trumps all others — so when Israel is labeled the worst threat to world peace, or the U.S. and North Korea are described as being as dangerous as each other, it shows only that Europeans, left powerless by years of relative decline, falling self-confidence, and shrunken military budgets, have realized that both Israel and America are more interested in self-defense than suicide. That these two countries may be fully entitled to take the positions they do is, naturally, quite irrelevant.

This is the context in which Ariel Sharon has taken to talking about "a great wave of anti-Semitism," but Americans — and Israelis — need to acknowledge that it is quite possible to be critical, indeed severely critical, of current Israeli policies without being in any way anti-Semitic. Indeed, even when they are manifestly unreasonable, contemporary European attitudes to Israel are generally best seen not as anti-Semitic, but rather as an extension of that self-loathing that seems increasingly to define Western cultural and political life. Go back to the 1960s and an impressed and remorseful Europe tended to see Israel as a plucky little country, filled with the survivors of the worst that Europe could do to them, cheerily working on their cheery kibbutzim to build a cheerily collectivist future that would in itself be a living rebuke to the reactionary attitudes that had made the Holocaust possible.

Prompted in no small part by Soviet propaganda efforts, that attitude began to change, particularly after the Six Day War and, even more so, in the wake of the 1973 conflict. Conveniently, some might say, in the light of OPEC threats to Europe's oil supply, Israel came to be seen as the oppressor, not the oppressed, a colonialist, "racist" (evil Zionists!) outpost of European savagery, rather than a refuge from it. As such, condemnation of Israeli policy was not so much an expression of European disdain for "the Jews" as yet another manifestation of Europe's hatred for itself. Combine that sentiment with today's televised images of the hard-line response of the Sharon government to the revived Intifada and it's easy to see that the anger now directed at Israel was almost inevitable.

But if it's a mistake to attribute all this hostility to anti-Semitism, it is also a mistake that to deny that European vituperation of Israel has now reached such a level that it may be tapping the wellsprings of a very ancient psychosis, as well as, it should also be admitted, the more "modern" anti-Semitism long associated with Europe's hard Left. Under these circumstances, it is unfortunate, to say the least, that so much of the imagery and the language used by Europe's harsher critics of the Jewish state recalls the anti-Semitism of an earlier era. Coincidence? Doubtless Mrs. Duisenberg would say so.

It is unlikely, however, that there can be any such merciful ambiguity (however stretched) about the curious behavior of the EU's "Monitoring Centre for Racism and Xenophobia," an organization that, appropriately enough given its rather Orwellian name, allegedly decided to shelve publication of a report commissioned from Berlin Technical University's highly respected Anti-Semitism Research Institute on the causes of the increased number of attacks on Jews in Europe. Why? The institute had come up with the wrong answer.

Naturally, that's not the center's explanation. Under intense pressure from its critics (which, with characteristic arrogance, the center is trying to spin as evidence of "how important and sensitive [its] work is"), it has now released the draft report on its website, while continuing to maintain that it is not "fit for publication." It is, they sniff, "neither reliable nor objective," This is a stance in line with its earlier claims that the report was of "insufficient quality," a view, unsurprisingly, the institute rejects. In essence, the Berlin researchers argue that the real objection to their report, which found, plausibly enough, that young Muslims (particularly immigrants from the Middle East and North Africa) were responsible for much of the rise in anti-Semitic incidents, was its lack of political correctness.

This rings true. The EU pursues a relentlessly multiculturalist agenda. Under these circumstances, the publication of data showing that young Muslims, rather than old Nazis, ought to be starring in Brussels's morality play was highly awkward. Inconvenient reality had, therefore, to be changed, or at least ignored, no big deal for a fraudulent (in all senses) "Union" that has long shown its contempt for the marketplace, the nation, history, tradition, and democracy.

So, it's no surprise that the EU's hacks ("independent experts...in the field of racism and xenophobia") repeatedly (according to the Daily Telegraph) attempted to persuade the Berlin Institute to tone down its conclusions. To its credit, the institute refused and we have seen what happened next. To the EU, combating anti-Semitism, it seems, is less important than preserving the dangerous illusions of multiculturalism, and, probably, recognizing the demographics of a Europe where there are more Muslims to appease than Jews to protect.

As a symbol of the dishonesty and confusion that surrounds this issue, that's hard to beat, but in the meantime, France's chief rabbi is concentrating on more practical matters. He's advising young Jews to wear baseball caps rather than skullcaps. Wearing a yarmulke, apparently, might make them a target for "potential assailants."

Not that Brussels would care.